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This volume analyses the transformation of social sectarianism into political sectarianism across the Arab world. Using a framework of social theories and socio-historical analysis, the book distinguishes between ta’ifa, or ‘sect’, and modern ta’ifiyya, ‘sectarianism’, arguing that sectarianism itself produces ‘imaginary sects’. It charts and explains the evolution of these phenomena and their development in Arab and Islamic history, as distinct from other concepts used to study religious groups within Western contexts. Bishara documents the role played by internal and external factors and rivalries among political elites in the formulation of sectarian identity, citing both historical and contemporary models. He contends that sectarianism does not derive from sect, but rather that sectarianism resurrects the sect in the collective consciousness and reproduces it as an imagined community under modern political and historical conditions. Sectarianism Without Sects is a vital resource for engaging with the sectarian crisis in the Arab world. It provides a detailed historical background to the emergence of sect in the region, as well as a complex theoretical exploration of how social identities have assumed political significance in the struggle for power over the state.
The Arab Spring in Tunisia, Egypt, Libya, and elsewhere has highlighted the growing importance of the politics of civil society in the contemporary Middle East. In Reproducing Sectarianism, Paul W. T. Kingston examines rights-oriented advocacy networks within Lebanon's postwar civil society, focusing on movements and political campaigns based on gender relations, the environment, and disability. Set within Lebanon's postwar sectarian democracy, whose factionalizing dynamics have long penetrated the country's civil society, Kingston's fascinating study provides an in-depth analysis of the successes and challenges that ensued in promoting rights-oriented social policies. Drawing on extensive field research, including interviews and a wealth of primary documents, Kingston has produced a groundbreaking work that will be of interest to Middle East experts and nonexperts alike.
What causes violent conflicts around the Middle East? All too often, the answer is sectarianism—popularly viewed as a timeless and intractable force that leads religious groups to conflict. In Everyday Sectarianism in Urban Lebanon, Joanne Nucho shows how wrong this perspective can be. Through in-depth research with local governments, NGOs, and political parties in Beirut, she demonstrates how sectarianism is actually recalibrated on a daily basis through the provision of essential services and infrastructures, such as electricity, medical care, credit, and the planning of bridges and roads. Taking readers to a working-class, predominantly Armenian suburb in northeast Beirut called Bourj Hammoud, Nucho conducts extensive interviews and observations in medical clinics, social service centers, shops, banking coops, and municipal offices. She explores how group and individual access to services depends on making claims to membership in the dominant sectarian community, and she examines how sectarianism is not just tied to ethnoreligious identity, but also class, gender, and geography. Life in Bourj Hammoud makes visible a broader pattern in which the relationships that develop while procuring basic needs become a way for people to see themselves as part of the greater public. Illustrating how sectarianism in Lebanon is not simply about religious identity, as is commonly thought, Everyday Sectarianism in Urban Lebanon offers a new look at how everyday social exchanges define and redefine communities and conflicts.
"Sectarianism" is one of the most over-discussed yet under-analyzed concepts in debates about the Middle East. Despite the deluge of commentary, there is no agreement on what "sectarianism" is. Is it a social issue, one of dogmatic incompatibility, a historic one or one purely related to modern power politics? Is it something innately felt or politically imposed? Is it a product of modernity or its antithesis? Is it a function of the nation-state or its negation? This book seeks to move the study of modern sectarian dynamics beyond these analytically paralyzing dichotomies by shifting the focus away from the meaningless '-ism' towards the root: sectarian identity. How are Sunni and Shi'a identities imagined, experienced and negotiated and how do they relate to and interact with other identities? Looking at the modern history of the Arab world, Haddad seeks to understand sectarian identity not as a monochrome frame of identification but as a multi-layered concept that operates on several dimensions: religious, subnational, national and transnational. Far from a uniquely Middle Eastern, Arab, or Islamic phenomenon, a better understanding of sectarian identity reveals that the many facets of sectarian relations that are misleadingly labelled "sectarianism" are echoed in intergroup relations worldwide.
Sectarianism in Qumran: A Cross-Cultural Perspective explores the sectarian characteristics of the system of beliefs and laws of the two major Qumran sects of the Dead Sea Scrolls, the yahad and the Damascus Covenant, using theories of sectarianism and related topics in sociology, anthropology and the study of religion. It discusses Qumranic moral and purity boundaries, cultic rituals, wealth, gender, atonement, revelation mysticism, structure and organization and compares them with those of seven sects of the same (introversionist) type: the early Anabaptists, Mennonites, Hutterites and Amish, Puritans, Quakers and Shakers. The sociological and historical relationship between the Qumran sects and the related movements of 1 Enoch, Jubilees and the Essenes are analyzed in detail, in order to understand the socio-religious background of sectarianism in Qumran and its subsequent variations. Throughout the chapters, differences between the yahad, the Damascus Covenant and the Essenes are observed in relation to social boundaries, social structure, gender relations, revelation and inclination towards mysticism. Points of resemblance and difference are traced between the Qumran sects and the early-modern Christian ones, and several different patterns of sectarian ideology and behaviour are noticed among all these sects.
"Sectarianism" is one of the most over-discussed yet under-analyzed concepts in debates about the Middle East. Despite the deluge of commentary, there is no agreement on what "sectarianism" is. Is it a social issue, one of dogmatic incompatibility, a historic one or one purely related to modern power politics? Is it something innately felt or politically imposed? Is it a product of modernity or its antithesis? Is it a function of the nation-state or its negation? This book seeks to move the study of modern sectarian dynamics beyond these analytically paralyzing dichotomies by shifting the focus away from the meaningless '-ism' towards the root: sectarian identity. How are Sunni and Shi'a identities imagined, experienced and negotiated and how do they relate to and interact with other identities? Looking at the modern history of the Arab world, Haddad seeks to understand sectarian identity not as a monochrome frame of identification but as a multi-layered concept that operates on several dimensions: religious, subnational, national and transnational. Far from a uniquely Middle Eastern, Arab, or Islamic phenomenon, a better understanding of sectarian identity reveals that the many facets of sectarian relations that are misleadingly labelled "sectarianism" are echoed in intergroup relations worldwide.
In 1965 social scientist Charles S. Liebman published a study that boldly declared the vitality of American Jewish Orthodoxy and went on to guide scholarly investigations of the group for the next four decades. As American Orthodoxy continues to grow in geographical, institutional, and political strength, author Adam S. Ferziger argues in Beyond Sectarianism: The Realignment of American Orthodox Judaism that one of Liebman’s principal definitions needs to be updated. While Liebman proposed that the “committed Orthodox” —observant rather than nominally affiliated—could be divided into two main streams: “church,” or Modern Orthodoxy, and “sectarian,” or Haredi Orthodoxy, Ferziger traces a narrowing of the gap between them and ultimately a realignment of American Orthodox Judaism. Ferziger shows that significant elements within Haredi Orthodoxy have abandoned certain strict and seemingly uncontested norms. He begins by offering fresh insight into the division between the American sectarian Orthodox and Modern Orthodox streams that developed in the early twentieth century and highlights New York’s Congregation Kehilath Jeshurun as a pioneering Modern Orthodox synagogue. Ferziger also considers the nuances of American Orthodoxy as reflected in Soviet Jewish activism during the 1960s and early 1970s and educational trips to Poland taken by American Orthodox young adults studying in Israel, and explores the responses of prominent rabbinical authorities to Orthodox feminism and its call for expanded public religious roles for women. Considerable discussion is dedicated to the emergence of outreach to nonobservant Jews as a central priority for Haredi Orthodoxy and how this focus outside its core population reflects fundamental changes. In this context, Ferziger presents evidence for the growing influence of Chabad Hasidism – what he terms the “Chabadization of American Orthodoxy.” Recent studies, including the 2013 Pew Survey of U.S. Jewry, demonstrate that an active and strongly connected American Orthodox Jewish population is poised to grow in the coming decades. Jewish studies scholars and readers interested in history, sociology, and religion will appreciate Ferziger’s reappraisal of this important group.
Case studies and theoretical essays introduce the basic principles necessary to identify and explain the symbols and practices each unique human group holds sacred or inalienable. The authors apply the methods of political science, social psychology, anthropology, journalism, and educational research. They build on the insights of Gordon Allport, Charles Taylor, and Max Weber to describe and analyze the patterns of behavior that social groups worldwide use to maintain their identities.
Sects and sectarianism are popular themes in Jewish history, but the meaning of these terms is elusive, often raising more problems than solutions. This volume, drawing on the expertise of a wide range of scholars, examines several Jewish groups from Antiquity to the present day that have been traditionally identified as ‘sects’ or as ‘sectarian’, including most famously the Qumran community and the Qaraites. It questions whether ‘sect’ and ‘sectarianism’ are appropriate or effective as historical categories for the interpretation of social and religious movements in Jewish history.