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V.1. The beginnings of patristic literature.--v.2. The ante-Nicene literature after Irenaeus.--v.3. The Golden Age of Greek patristic literature from the Council of Nicaea to the Council of Chalcedon.
Contains English translation of selected chapters from Hellenike patrologia, vol. I. Thessalonike: Patriarchal Institute of Vlatades, 1976.
"The Introduction provides an overview of the history of the Latin Bible, with a summary of the contents of each chapter in this Handbook and the rationale for their arrangement. It then discusses the terminology for referring to the Latin Bible, along with a mini-glossary of specialist terms in manuscript and textual studies which appear in the chapters. The principal editions of the Latin Bible are introduced, along with other resources for its study such as book series and databases. Finally, the conventions for the Handbook are explained, such as spelling practices for Latin and proper nouns"--
Now revised, Beginning to Read the Fathers is an introduction to the church's earliest writers, preachers and theologians. It presupposes no more knowledge on the part of the reader than that the fathers existed and that their ideas might be important and perhaps even interesting. The book does not restrict itself to such topics as Christology and ecclesiology but includes other areas like martyrdom and prayer, which were highly important in shaping the mind and heart of the early church. The material in this book is arranged thematically and follows a natural progression. Each chapter attempts to give a real taste of the subject in question by providing numerous selections from the writings of the fathers, some of them classic statements and some relatively obscure. Fathers from nearly all periods and traditions are cited. The author's opinions, although not nonexistent, are subordinate to the presentation of the fathers themselves. The work was written in a nontechnical style to be read both by beginners and by people with some expertise in the field. It concludes with suggestions for a patristics reading program for those who wish to pursue a study of the fathers in more depth. +
The first introduction to the history and method of biblical-psychological interpretation.
The Handbook takes as its subject the complex phenomenon of Christian monasticism. It addresses, for the first time in one volume, the multiple strands of Christian monastic practice. Forty-four essays consider historical and thematic aspects of the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, as well as contemporary 'new monasticism'. The essays in the book span a period of nearly two thousand years--from late ancient times, through the medieval and early modern eras, on to the present day. Taken together, they offer, not a narrative survey, but rather a map of the vast terrain. The intention of the Handbook is to provide a balance of some essential historical coverage with a representative sample of current thinking on monasticism. It presents the work of both academic and monastic authors, and the essays are best understood as a series of loosely-linked episodes, forming a long chain of enquiry, and allowing for various points of view. The authors are a diverse and international group, who bring a wide range of critical perspectives to bear on pertinent themes and issues. They indicate developing trends in their areas of specialisation. The individual contributions, and the volume as a whole, set out an agenda for the future direction of monastic studies. In today's world, where there is increasing interest in all world monasticisms, where scholars are adopting more capacious, global approaches to their investigations, and where monks and nuns are casting a fresh eye on their ancient traditions, this publication is especially timely.
This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.
Not by Paul Alone explores the historical reasons for the creation of the book of James and the implications for the creation of the Christian canon. Nienhuis makes a compelling case that James was written in the mid-second century and is, like 2 Peter, an attempt to provide a distinctive shape to the emerging New Testament. This book bolsters the claim that the Catholic Epistles not only have a distinct witness individually, but that collectively they are also a considered theological agenda within the Christian church.
A new translation for scholars and students of biblical interpretation and ancient Christianity The ancient writer dubbed Ambrosiaster was a pioneer in the revival of interest in the Pauline Epistles in the later fourth century. He was read by Latin writers, including Pelagius and Augustine, and his writings, passed on pseudonymously, had a long afterlife in the biblical commentaries, theological treatises, and canonical literature of the medieval and the early modern periods. In addition to his importance as an interpreter of scripture, Ambrosiaster provides unique perspectives on many facets of Christian life in Rome, from the emergence of clerical celibacy to the development of liturgical practices to the subordination of women. Features An up-to-date overview of what is known about Ambrosiaster, the transmission of his commentary on the Pauline Epistles, his exegetical method, his theological orientation, and aspects of Christianity in Rome in the fourth century A scholarly translation of the final version of the commentary, along with notes that identify significant variants from prior versions of the commentary Bibliography thatincludes a comprehensive list of the scholarly literature on Ambrosiaster
This book explores the church-centric interpretation of ancient biblical exegete Tyconius in his hermeneutical treatise Liber regularum, highlighting how his underlying ecclesiology shaped his hermeneutical enterprise