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Annotation. An intriguing analysis of Pearse within the context of contemporary Irish politics and culture.
This book is a comparative study of masculinity and white racial identity in Irish nationalism and Zionism. It analyses how both national movements sought to refute widespread anti-Irish or anti-Jewish stereotypes and create more prideful (and highly gendered) images of their respective nations. Drawing on English-, Irish-, and Hebrew-language archival sources, Aidan Beatty traces how male Irish nationalists sought to remake themselves as a proudly Gaelic-speaking race, rooted both in their national past as well as in the spaces and agricultural soil of Ireland. On the one hand, this was an attempt to refute contemporary British colonial notions that they were somehow a racially inferior or uncomfortably hybridised people. But this is also presented in the light of the general history of European nationalism; nationalist movements across Europe often crafted romanticised images of the nation’s past and Irish nationalism was thus simultaneously European and postcolonial. It is this that makes Irish nationalism similar to Zionism, a movement that sought to create a more idealized image of the Jewish past that would disprove contemporary anti-Semitic stereotypes.
Catholics and Political Violence in the Twentieth Century presents a historical reconstruction of the ways in which Catholics have justified the recourse to political violence during the twentieth century, a period marked by major wars, nationalisms, decolonization, ideological clashes, and episodes of genocide. Legitimation processes are particularly complex when this violence is not endorsed by the state, and perhaps used against it. Depending on perspective, the protagonists of this radical form of collective action may be seen as ‘terrorists’ or ‘freedom fighters’. Written by a leading historian of contemporary Catholicism, this book examines a series of case studies from different parts of the world, selected because of the central role played by the Catholic religion. They range from Northern Ireland to the Basque Country, from the Philippines to Colombia, and from Mexico to Rwanda. It highlights how theological sources, paradigms of martyrdom, and symbols of the Christian tradition have provided a catalogue of reasons to give moral value to violence and promote it in the name of God. By looking at the history of Catholicism in global terms and adopting a transnational perspective, Catholics and Political Violence in the Twentieth Century sheds a critical light on the themes that are crucial to understanding the relationship between religion and violence. It will appeal to scholars and students working and studying in the fields of Modern and Contemporary History, Religious Studies, Terrorism Studies, Cultural and Global Studies, Intellectual History, and the History of Political Thought.
The Easter Rising of 1916 not only destroyed much of the centre of Dublin -- it changed the course of Irish history. But why did it happen? What was the role of ordinary people in this extraordinary event? What motivated them and what were their aims? These basic questions continue to divide historians of modern Ireland. The Rising is the story of Easter 1916 from the perspective of those who made it, focusing on the experiences of rank and file revolutionaries. Fearghal McGarry makes use of a unique source that has only recently seen the light of day -- a collection of over 1,700 eye-witness statements detailing the political activities of members of Sinn Féin and militant groups such as the Irish Republican Brotherhood. This collection represents one of the richest and most comprehensive oral history archives devoted to any modern revolution, providing new insights on almost every aspect of this seminal period. The Rising shows how people from ordinary backgrounds became politicized and involved in the struggle for Irish independence. McGarry illuminates their motives, concerns, and aspirations, highlighting the importance of the Great War as a catalyst for the uprising. He concludes by exploring the Rising's revolutionary aftermath, which in time saw the creation of the independent state we see today. This edition includes a new preface which reflects on the continuing importance of the Easter Rising as a symbol of Irish nationhood, and which looks at the 2016 centenary commemorations in both Ireland and the UK within the wider context of the 'Decade of Centenaries.'
Originally presented as the author's thesis (doctoral)--University of Limerick, Ireland, 2007.
This volume brings together distinguished historians of Ireland, each of whom tackles a key question, issue or event in Irish history since the eighteenth century and: * examines its historiography * assesses the context of new interpretations * considers the strengths and weaknesses of revisionist ideas * offers their own interpretation. Topics covered are not only of historical interest but, in the context of recent revisionist debates, of contemporary political significance. These original contributions take account of new evidence and perspectives, as well as up-to-date historical methodology. Their combination of synthesis and analysis represent a valuable guide to the present state of the writing of modern Irish history.
How much of what exceptional people achieve can be put down to their own efforts and inner drive, and how much to fate? In this groundbreaking study, the authors argue that the extraordinary achievements of key figures in Irish history were indeed unstoppable - a product of their character and unique way of interacting with the world. In a series of fascinating character studies, Antoinette Walker and Michael Fitzgerald argue that many of those who were crucial to the development of Ireland's political, scientific and artistic traditions - the revolutionaries Robert Emmet, Pádraig Pearse and Éamon de Valera; the scientist Robert Boyle, mathematician William Rowan Hamilton and ethnographer Daisy Bates; and the poet W. B. Yeats and writers James Joyce and Samuel Beckett - would, if they were alive today, be diagnosed with Asperger's syndrome. The authors examine the character quirks that lead them to believe that all nine can be seen as 'Asperger geniuses'. They assert that this condition meant that all nine were virtually predestined to become exceptional figures in their chosen field and that, moreover, Asperger's syndrome can be seen as the key to genius in all ages and all cultures.
This is a history of Britain from the eartly modern period to the present focusing on gender in society. Several areas are explored and a chronological framework is used to make this an exciting journey through the last few centuries
Patrick Pearse, teacher, poet, and one of the executed leaders of the 1916 Rising has long been a central figure in Irish history. The book provides a radically new interpretation of Patrick Pearse's work in education, and examines how his work as a teacher became a potent political device in pre-independent Ireland. The book provides a complete account of Pearse's educational work at St. Enda's school, Dublin where a number of insurgents such as William Pearse, Thomas McDonagh and Con Colbert taught. The author draws upon the recollections of past-pupils, employees, descendants of those who worked with Pearse, founders of schools inspired by his work - including the descendants of Thomas McSweeny and Louis Gavan Duffy – and a vast array or primary source material to provide a comprehensive account of life at St. Enda's and the place of education within the 'Irish-Ireland' movement and the struggle for independence.