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Patrick Neison Lynch, born in a small town in Ireland, became the third Roman Catholic bishop of the Diocese of Charleston, South Carolina. Lynch is remembered today mostly for his support of the Confederacy, his unofficial diplomatic mission to the Vatican on behalf of the Confederate cause, and for his ownership and management of slaves owned by the Catholic diocese. In the first biography of Lynch, David C. R. Heisser and Stephen J. White, Sr. investigate those controversial issues in Lynch's life, but they also illuminate his intellectual character and his labors as bishop of Charleston in the critical era of the state and nation's religious history. For, during the nineteenth century, Catholics both assimilated into South Carolina's predominantly Protestant society and preserved their own faith and practices. A native of Ireland, Lynch immigrated with his family to the town of Cheraw when he was a boy. At the age of twelve, he became a protégé of John England, the founding bishop of the diocese of Charleston. After studying at the seminary England founded in Charleston, Bishop England sent Lynch to prepare for the priesthood in Rome. The young man returned an accomplished scholar and became an integral part of Charleston's intellectual environment. He served as parish priest, editor of a national religious newspaper, instructor in a seminary, and active member of nearly every literary, scientific, philosophical society in Charleston. Just three years before the outbreak of the Civil War Lynch rose to the position of Bishop of Charleston. During the war he distinguished himself in service to his city, state, and the Confederate cause, culminating in his "not-so-secret" mission to Rome on behalf of Jefferson Davis's government. Upon Lynch's return, which was accomplished only after a pardon from U. S. President Andrew Johnson, he dedicated himself to rebuilding his battered diocese and retiring an enormous debt that had resulted from the conflagration of 1861, which destroyed the Cathedral of St. John and St. Finbar, and wartime destruction in Charleston, Columbia, and throughout the state. Lynch executed plans to assimilate newly freed slaves into the Catholic Church and to welcome Catholic immigrants from Europe and the northern states. Traveling throughout the eastern United States he gave lectures to religious and secular organizations, presided over dedications of new churches, and gave sermons at consecrations of bishops and installations of cardinals, all the while begging for contributions to rebuild his diocese. Upon his death, Lynch was celebrated throughout his city, state and nation for his generosity of spirit, intellectual attainments, and dedication to his holy church.
In 1820, the Catholic Diocese of Charleston was established, and Bishop John England arrived from Ireland. His new diocese encompassed North and South Carolina, Georgia and, for a time, Haiti. From 1859 to 1885, when Patrick Lynch and Henry Northrop were bishops of Charleston, the diocese included the Bahama Islands. However, the history of Catholics in the diocese--which now covers all of South Carolina--began much earlier. The arrival of Spanish settlers and missionary priests dated back more than 150 years before there was a diocese on American soil. Sister Pam Smith charts the history of the diocese from the first words of prayer uttered on Santa Elena in the sixteenth century through the interfaith singing of a reformed slaveholder's hymn at a painful funeral in the twenty-first century.
Through letters and other writings, this historical study chronicles an Irish Catholic family’s influence on mid-nineteenth–century South Carolina. For Church and Confederacy unveils the lives of the Lynch family during the late antebellum and Civil War years. Settling in the South Carolina upcountry, Irish immigrants Conlaw and Eleanor Lynch imparted their ambitions to their children, several of whom would make exceptional marks in such areas as education, manufacturing, and religious life. Patrick Lynch, the third Roman Catholic bishop of Charleston, developed a national reputation as a polemicist, and during the Civil War he was appointed as a Confederate special commissioner to the Papal States. Other family members, particularly Francis, whose tanneries supplied shoes to thousands of soldiers, and Ellen, whose Catholic academy became a refuge for the children of prominent Southern families, also made valuable contributions to the Confederacy. All of them considered slaveholding indispensable to achieving their position in Southern society. Though the Lynches were on the periphery of the political turmoil that led to disunion, they became strong secessionists once the war began. By the war’s end most found themselves in the path of William T. Sherman’s avenging army and suffered great losses. Featuring meticulous notes and commentary placing the Lynch siblings’ writings in historical context, this compelling portrait of the complex relationship among religion, slavery, and war has a sweep that carries the reader along as the war gradually overtakes the family’s privileged world and eventually brings it down.
As mid-19th century America erupted in violence with the invasion of Mexico and the outbreak of the Civil War, Irish immigrants joined the fray in large numbers, on both sides. They sometimes were disruptive elements. In Mexico, a body of Irish artillerymen defected to the other side. During the Civil War, Patrick Cleburne stirred controversy in the Confederacy when he proposed enlisting slaves in exchange for their freedom. The New York draft riots, a violent insurrection by a predominantly Irish mob, raged for three days before Federal troops restored order. Despite turmoil and contention, the Irish soldiers who fought in the Union army contributed significantly to the preservation of the United States. This collection of essays examines the involvement of Irish men and women in America's conflicts from 1840 to 1865.
“Students of the Civil War, Catholic history, and women’s history, among others, will welcome [Soldiers of the Cross] . . . Brilliantly edited.” —Randall M. Miller, co-editor of Religion and the American Civil War Shortly after the Civil War, an Irish Catholic journalist and war veteran named David Power Conyngham began compiling the stories of Catholic chaplains and nuns who served during the conflict. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church’s involvement in the Civil War, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Conyngham’s chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church’s services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book. Due to Conyngham’s untimely death, Soldiers of the Cross remained unpublished, hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham’s last great work
This book presents most of the religious traditions North Carolinians and their ancestors have embraced since 1650. Baptists, Presbyterians, Catholics, Methodists, Episcopalians, Jews, Brethren, Quakers, Lutherans, Mennonites, Moravians, and Pentecostals, along with African American worshippers and non-Christians, are covered in fourteen essays by men and women who have experienced the religions they describe in detail. The North Caroliniana Society is a nonprofit, nonsectarian, membership organization dedicated to the promotion of increased knowledge and appreciation of North Carolina's heritage through the encouragement of scholarly research and writing and the teaching of state and local history, literature and culture.
A path-breaking exploration of how space, place, and scale influenced the production and circulation of scientific knowledge in the nineteenth century. Over the past twenty years, scholars have increasingly questioned not just historical presumptions about the putative rise of modern science during the long nineteenth century but also the geographical contexts for and variability of science during the era. In Geographies of Knowledge, an internationally distinguished array of historians and geographers examine the spatialization of science in the period, tracing the ways in which scale and space are crucial to understanding the production, dissemination, and reception of scientific knowledge in the nineteenth century. Engaging with and extending the influential work of David Livingstone and others on science's spatial dimensions, the book touches on themes of empire, gender, religion, Darwinism, and much more. In exploring the practice of science across four continents, these essays illuminate the importance of geographical perspectives to the study of science and knowledge, and how these ideas made and contested locally could travel the globe. Dealing with everything from the local spaces of the Surrey countryside to the global negotiations that proposed a single prime meridian, from imperial knowledge creation and exploration in Burma, India, and Africa to studies of metropolitan scientific-cum-theological tussles in Belfast and in Confederate America, Geographies of Knowledge outlines an interdisciplinary agenda for the study of science as geographically situated sets of practices in the era of its modern disciplinary construction. More than that, it outlines new possibilities for all those interested in knowledge's spatial characteristics in other periods. Contributors: John A. Agnew, Vinita Damodaran, Diarmid A. Finnegan, Nuala C. Johnson, Dane Kennedy, Robert J. Mayhew, Mark Noll, Ronald L. Numbers, Nicolaas Rupke, Yvonne Sherratt, Charles W. J. Withers
This volume contains correspondence related to the aftermath of the Civil War, including Johnson's ascension to the presidency and the beginnings of the conflict with Congress that would result in his near-impeachment.
Becoming What We Are is a collection of essays and reviews written in the last decade by the late Jude Dougherty, which covey a perspective on contemporary events and literature, written from a classical and Christian perspective. These essays convey a worldview much in need of restating when, according to Dougherty, Western society seems to have lost its bearings, in its legislative assemblies and in its judicial systems as well. Dougherty writes as a philosopher, specifically as one who has devoted most of his life to the study of metaphysics. In these pages Dougherty examines the Jacobians, the empirical world of Hume, Locke and Hobbes, and Kant, the metaphysics of Plato, Aristotle, the Stoics and Aquinas that opens one to God and provides one with a moral compass, and critiques the work of Karl Marx, Sigmund Freud and John Dewey. Becoming What We Are spends some time inquiring into the character of a few great men viz. George Washington, Charles De Gaulle and Moses Maimonides. Dougherty draws upon and shows respect for numerous contemporary authors who are engaged in research and analysis similar to his. The intent is, with the aid of others to restate some ancient but neglected truths. But more than that to show that true science is possible, that nature and human nature yield to human enquiry, that science is not to be confused with description and prediction.