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For this new edition, the text has been brought fully up to date – and the period covered is from 2005 to 2010. Inevitably, this has meant that large sections of the book have been completely rewritten. Much has happened since the ?rst edition was published in 1998. Patrick Moore December 2004 v 00-OY2e_PRE(i-xvi).qxd 14/2/05 2:03 PM Page vii Contents Preface. . . . . . . . . . . . . . . . . . . . . . . . . . . . v Introduction . . . . . . . . . . . . . . . . . . . . . . . . ix Phases of the Moon 2005–2010 . . . . . . . . . . . . . . xii January . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 February . . . . . . . . . . . . . . . . . . . . . . . . . . 39 March. . . . . . . . . . . . . . . . . . . . . . . . . . . . 67 April. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 97 May . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 127 June . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 155 July . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 181 August. . . . . . . . . . . . . . . . . . . . . . . . . . . . 209 September. . . . . . . . . . . . . . . . . . . . . . . . . . 237 October . . . . . . . . . . . . . . . . . . . . . . . . . . . 265 November. . . . . . . . . . . . . . . . . . . . . . . . . . 295 December. . . . . . . . . . . . . . . . . . . . . . . . . . 325 Appendix A: The 88 Constellations. . . . . . . . . . . . 351 Appendix B: Glossary . . . . . . . . . . . . . . . . . . . 353 Appendix C: The Greek Alphabet. . . . . . . . . . . . . 363 Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . 365 vii 00-OY2e_PRE(i-xvi).qxd 14/2/05 2:03 PM Page ix Introduction It was once said that ‘the night sky always looks much the same’. In fact, nothing could be further from the truth. There are 365 days in each year (366 in a Leap Year!), and from an astronomical point of view no two are alike.
It was on ce said that 'the night sky always looks much the same'. In fact, nothing could be further from the truth. There are 365 days in each year (366 in a Leap Year!), and from an astronomical point of view no two are alike. What I aim to do, in this book, is to go through a complete year and point out some special items of interest for each night. It may be a double star, a vari able star or a nebula; it may be a planet, or even the Moon in some particular aspect - there is plenty of variety. (Anyone unfamiliar with astronomical terms should consult the Glossary at the end ofthis book. ) Let it be said at once that you do not need a large and expensive telescope. A surprising amount can be seen with the naked eye, and binoculars give increased range; indeed, it is probably fair to say that good binoc ulars are ideal for the beginner, and are far better than very small telescopes. Telescopes are of two types: refractors, and reflectors. A refractor collects its light by means of a glass lens known as an object-glass (OG); the light passes down the telescope tube and is brought to focus, where an image is formed and is then magnified by a second lens, termed an eyepiece.
This book is an analysis of literary texts that question, critique, or subvert anthropocentrism, the notion that the universe and everything in it exists for humans. Bryan Moore examines ancient Greek and Roman texts; medieval to twentieth-century European texts; eighteenth-century French philosophy; early to contemporary American texts and poetry; and science fiction to demonstrate a historical basis for the questioning of anthropocentrism and contemplation of responsible environmental stewardship in the twenty-first century and beyond. Ecological Literature and the Critique of Anthropocentrism is essential reading for ecocritics and ecofeminists. It will also be useful for researchers interested in the relationship between science and literature, environmental philosophy, and literature in general.
A thorough and up-to-date guide to putting positive psychology into practice From the Foreword: "This volume is the cutting edge of positive psychology and the emblem of its future." -Martin E. P. Seligman, Ph.D., Fox Leadership Professor of Psychology, University of Pennsylvania, and author of Authentic Happiness Positive psychology is an exciting new orientation in the field, going beyond psychology's traditional focus on illness and pathology to look at areas like well-being and fulfillment. While the larger question of optimal human functioning is hardly new - Aristotle addressed it in his treatises on eudaimonia - positive psychology offers a common language on this subject to professionals working in a variety of subdisciplines and practices. Applicable in many settings and relevant for individuals, groups, organizations, communities, and societies, positive psychology is a genuinely integrative approach to professional practice. Positive Psychology in Practice fills the need for a broad, comprehensive, and state-of-the-art reference for this burgeoning new perspective. Cutting across traditional lines of thinking in psychology, this resource bridges theory, research, and applications to offer valuable information to a wide range of professionals and students in the social and behavioral sciences. A group of major international contributors covers: The applied positive psychology perspective Historical and philosophical foundations Values and choices in pursuit of the good life Lifestyle practices for health and well-being Methods and processes for teaching and learning Positive psychology at work The best and most thorough treatment of this cutting-edge discipline, Positive Psychology in Practice is an essential resource for understanding this important new theory and applying its principles to all areas of professional practice.
This 2000 Edition of Sir Patrick Moore’s classic book has been completely revised in the light of changes in technology. Not only do these changes include commercially available astronomical telescopes and software, but also what we know and understand about the universe. There are many new photographs and illustrations. Packs a great deal of valuable information into appendices which make up almost half the book. These are hugely comprehensive and provide hints and tips, as well as data (year 2000 onwards) for pretty well every aspect of amateur astronomy. This is probably the only book in which all this information is collected in one place.
The massive protests against globalization in recent years have rekindled interest in anarchism. Changing Anarchism sets out to reposition anarchist theory and practice by documenting contemporary anarchist practice and providing a viable analytical framework for understanding it.The contributions here, from both academics and activists, raise challenging and sometimes provocative questions about the complex nature of power and resistance to it. The areas covered include: sexuality and identity; psychological dependency on technology; libertarian education; religion and spirituality; protest tactics; mental health and artistic expression; and the ongoing "metaphorical wars" against drugs and terror. This collection epitomizes the rich diversity that exists within contemporary anarchism as well as demonstrating its ongoing relevance as a sociological tool.
The late twentieth and early twenty-first centuries are commonly characterised as an age of ‘neoliberalism’ in which individualism, competition, free markets and privatisation came to dominate Britain’s politics, economy and society. This historical framing has proven highly controversial, within both academia and contemporary political and public debate. Standard accounts of neoliberalism generally focus on the influence of political ideas in reshaping British politics; according to this narrative, neoliberalism was a right-wing ideology, peddled by political economists, think-tanks and politicians from the 1930s onwards, which finally triumphed in the 1970s and 1980s. The Neoliberal Age? suggests this narrative is too simplistic. Where the standard story sees neoliberalism as right-wing, this book points to some left-wing origins, too; where the standard story emphasises the agency of think-tanks and politicians, this book shows that other actors from the business world were also highly significant. Where the standard story can suggest that neoliberalism transformed subjectivities and social lives, this book illuminates other forces which helped make Britain more individualistic in the late twentieth century. The analysis thus takes neoliberalism seriously but also shows that it cannot be the only explanatory framework for understanding contemporary Britain. The book showcases cutting-edge research, making it useful to researchers and students, as well as to those interested in understanding the forces that have shaped our recent past.
In the heated debates over identity politics, few theorists have looked carefully at the conceptualizations of identity assumed by all sides. Visible Identities fills this gap. Drawing on both philosophical sources as well as theories and empirical studies in the social sciences, Martín Alcoff makes a strong case that identities are not like special interests, nor are they doomed to oppositional politics, nor do they inevitably lead to conformism, essentialism, or reductive approaches to judging others. Identities are historical formations and their political implications are open to interpretation. But identities such as race and gender also have a powerful visual and material aspect that eliminativists and social constructionists often underestimate. Visible Identities offers a careful analysis of the political and philosophical worries about identity and argues that these worries are neither supported by the empirical data nor grounded in realistic understandings of what identities are. Martín Alcoff develops a more realistic characterization of identity in general through combining phenomenological approaches to embodiment with hermeneutic concepts of the interpretive horizon. Besides addressing the general contours of social identity, Martín Alcoff develops an account of the material infrastructure of gendered identity, compares and contrasts gender identities with racialized ones, and explores the experiential aspects of racial subjectivity for both whites and non-whites. In several chapters she looks specifically at Latino identity as well, including its relationship to concepts of race, the specific forms of anti-Latino racism, and the politics of mestizo or hybrid identity.