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Patrick Dorrian was bishop during Belfast's fastest growth period. During his episcopate sectarian tension and strife between Catholic and Protestant in Belfast grew as fast as the population. Since the religious and social divisions of Belfast shaped the political climate, his biography becomes important in understanding the history of Belfast, as well as the history of the Catholic Diocese of Down and Connor.
Land, its ownership, its occupancy and the fate of the dispossessed has long been one of the most controversial issues in Irish society. Never was this truer than in the Land War period of the 1870s and 1880s. In this well-documented volume, Frank Thompson has provided a clear and refreshing analysis of the land question in Ulster. In political terms, it determined the path of Ulster politics at a critical juncture in Irish history to the extent that it was the central factor in first the rise, then the fall of the Ulster Liberal Party. This thorniest of issues provided the dynamic of the growth of the Liberal Party in Ulster so that, whereas Liberalism was in terminal decline in the other three provinces, there grew an almost irresistible tide of Liberal feeling in the North. However, the very success of the broader movement for land reform ultimately deprived the Liberal Party in Ulster of much of its political capital. Furthermore, the Parnellite campaign in the province from 1883 and Orange reaction to it increasingly divided Ulster along sectarian lines, to the detriment of the Liberal cause. By 1886 Home Rule had become the defining question it would remain until Partition. The Land Question, of course, remained important but it had become clear that the time when it could radically influence the shape of Ulster was past. Within a dramatically short period of coming to prominence, though the Ulster Liberal was not quite an extinct political species, Ulster Liberalism was well and truly a spent force.
This book is the first to establish the rightful place of the Irish language in the Presbyterian heritage in Ireland. It traces the Presbyterian Irish-speaking tradition from its early roots in Gaelic Scotland through the Plantation and Williamite War periods to its successive revivals in the later decades of each of the 18th, 19th and, most recently, 20th centuries. There are detailed biographies of influential Irish-speaking Presbyterians, clerical and lay, whose love of the language helped to ensure its survival. The author contends that the origins of the Gaelic League are as likely to be found in Presbyterian Belfast as in Catholic Dublin. At a time when the Irish Language was losing ground to a combination of demographic, political and educational forces, it was Presbyterians who were to the fore in saving valuable manuscripts, in teaching through the language and in publishing works in Irish-for example, the first Irish-language magazine was produced in Belfast. The result is an absorbing account of an integral but little-known strand in the fabric of Presbyterianism. It will add significantly to the mutual understanding between the main traditions on our island and will provide new evidence for the view that we share more than divides us.
This book examines the mechanisms of the Irish revolutionary Fenian Brotherhood in the early years of its existence. Drawing on a wide range of material from places as diverse as Rome and Toronto it seeks to set the Fenian struggle within the context of competing church and state influence in mid-nineteenth century Irish society. It is particularly strong on the transatlantic comparative dimensions of church, state and Fenian activity, and demonstrates how the Fenians managed to change, forever, the terms of Irish political and social debate.
Drawing on an immense body of literature and research, Brian Jenkins analyses the forces that shaped mid-nineteenth century Irish nationalism in Ireland and North America as well as the role of the Roman Catholic Church. He outlines the relationship between newly arrived Irish Catholic immigrants and their hosts and the pivotal role of the church in maintaining a sense of exile, particularly among those who had fled the famine. Jenkins also explores the essential "Irishness" of the revolutionary movement and the reasons why it did not emerge in the two other "nations" of the United Kingdom, Scotland and Wales.
The historian A. T. Q. Stewart once remarked that in Ireland all history is applied history—that is, the study of the past prosecutes political conflict by other means. Indeed, nearly twenty years after the 1998 Belfast Agreement, "dealing with the past" remains near the top of the political agenda in Northern Ireland. The essays in this volume, by leading experts in the fields of Irish and British history, politics, and international studies, explore the ways in which competing "social" or "collective memories" of the Northern Ireland "Troubles" continue to shape the post-conflict political landscape. The contributors to this volume embrace a diversity of perspectives: the Provisional Republican version of events, as well as that of its Official Republican rival; Loyalist understandings of the recent past as well as the British Army's authorized for-the-record account; the importance of commemoration and memorialization to Irish Republican culture; and the individual memory of one of the noncombatants swept up in the conflict. Tightly specific, sharply focused, and rich in local detail, these essays make a significant contribution to the burgeoning literature of history and memory. The book will interest students and scholars of Irish studies, contemporary British history, memory studies, conflict resolution, and political science. Contributors: Jim Smyth, Ian McBride, Ruan O’Donnell, Aaron Edwards, James W. McAuley, Margaret O’Callaghan, John Mulqueen, and Cathal Goan.
This is the first full-length study of Irish Ribbonism, tracing the development of the movement from its origins in the Defender movement of the 1790s to the latter part of the century when the remnants of the Ribbon tradition found solace in a new movement: the quasi-constitutional affinities of the Ancient Order of Hibernians. Placing Ribbonism firmly within Ireland's long tradition of collective action and protest, this book shows that, owing to its diversity and adaptability, it shared similarities, but also stood apart from, the many rural redresser groups of the period and showed remarkable longevity not matched by its contemporaries. The book describes the wider context of Catholic struggles for improved standing, explores traditions and networks for association, and it describes external impressions. Drawing on rich archives in the form of state surveillance records, 'show trial' proceedings and press reportage, the book shows that Ribbonism was a sophisticated and durable underground network drawing together various strands of the rural and urban Catholic populace in Ireland and Britain. Ribbon Societies in Nineteenth-Century Ireland and its Diaspora is a fascinating study that demonstrates Ribbonism operated more widely than previous studies have revealed.
In Thomas Drew and the Making of Victorian Belfast, Farrell analyzes the career of “political parson” Thomas Drew (1800-70), creator of one of the largest Church of Ireland congregations on the island and leading figure in the Loyal Orange Order. Farrell demonstrates how Drew’s success stemmed from an adaptive combination of his fierce anti-Catholicism and populist Protestant politics, the creation of social and spiritual outreach programs that placed Christ Church at the center of west Belfast life, and the rapid growth of the northern capital. At its core, the book highlights the synthetic nature of Drew’s appeal to a vital cross-class community of Belfast Protestant men and women, a fact that underlines both the success of his ministry and the long-term durability of sectarian lines of division in the city and province. The dynamics Farrell discusses were also not confined to Ireland, and one of the book’s central features is the close attention paid to the ways that developments in Belfast were linked to broader Atlantic and imperial contexts. Based on a wide array of new and underutilized archival sources, Thomas Drew and the Making of Victorian Belfast is the first detailed examination of not only Thomas Drew, but also the relationships between anti-Catholicism, evangelical Protestantism, and populist politics in early Victorian Belfast.
Explores the history of the Irish in America, offering an overview of Irish history, immigration to the United States, and the transition of the Irish from the working class to all levels of society.