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The contributions in this volume deal with crucial subjects of political and theological dialogue and controversy that characterized the varying responses of the Christian communities in the Byzantine Eastern provinces to the Islamic conquest and its subsequent impact on Byzantine society and history.
This volume examines what it means to live as a Christian minority: both in non-Christian societies and in societies where other forms of Christianity are predominant. Many Christians live in states where other religions have historically influenced national identities, or where secularism defines communal expectations. At the same time, some Christian minorities live among other, more prevalent Christian traditions and often experience marginalization as a result. This volume provides insight into the experiences of the many contemporary Christian communities throughout the world and how they are responding to their varied societal circumstances.
In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. Largely agrarian and illiterate, Christians often called “the simple” outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history
The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --
If St. Thomas reached India in 52 AD, where was he preaching in the years prior to ths? Can there be truth to the idea that he traveled to India? This book tries to give comprehensive answers to these questions.
This is a revised edition of the author's The Nestorians and Their Muslim Neighbors (Princeton University Press, 1961). Early in the nineteenth century, the Aramaic-speaking "Nestorian" Christians received special attention when American Protestant missions decided to educate and reform them to help meet the challenge that Islam presented to the growing missionary movements. When archaeologist Layard further publicized the historic minority as "Assyrians", the name acquired a new connotation when other forces at work in the region - religious, nationalistic, imperialistic - entangled these modern Assyrians in vagaries and manipulations in which they were outnumbered and outclassed. The study examines Western Christendom's current position on Islam, with emphasis on the Roman Catholic Church and the World Council of Churches. The revision draws on a wide variety of sources not used in the original.
The volume contains twenty contributions to the fields of Arabic Linguistics, Islamic Law, and Arabic and Islamic thought. These are edited and often revised and enlarged versions of papers which were originally presented at the 15th Congress of the Union Europeenne des Arabisants et Islamisants, held at the University of Utrecht in September 1990. They were selected for publication in this volume because of their originality and substance. The diversity and richness of this collection reflects the scope of research in the fields of Arabic and Islamic studies in Europe today.