Download Free Patriarch And Folk Book in PDF and EPUB Free Download. You can read online Patriarch And Folk and write the review.

The painful sixty-year process that brought Nicaragua from colonial status to incipient nation-state is the focus of this fresh examination of inner struggle in a key isthmian country. E. Bradford Burns shows how Nicaragua's elite was able to consolidate control of the state and form a stable government, resolving the bitter rivalry between the two cities Le&oacu;n and Granada, but at the same time began the destruction of the rich folk culture of the Indians, eventually reducing them to an impoverished and powerless agrarian proletariat. The history of this nation echoes that of other Latin American lands yet is peculiarly its own. Nicaragua emerged not from a war against Spain but rather from the violent interactions among the patriarchs of the dominant families, the communities of common people, and foreigners. Burns is eloquent on the subject of American adventurism in Nicaragua, which culminated in the outrageous expedition of the filibuster William Walker and his band of mercenaries in the 1850s. It was a major breach of the trust and friendship Nicaraguans had extended to the United States, and the Nicaraguans' subsequent victory over the foreign invaders helped forge their long-delayed sense of national unity. The decimation of Nicaraguan archives for the period prior to 1858 renders the study of early nineteenth-century history especially challenging, but Burns has made ingenious use of secondary sources and the few published primary materials available, including travelers' accounts and other memoirs, newspapers, government reports, and diplomatic correspondence. He provides valuable insight into Nicaraguan society of the time, of both the elite and the folk, including a perceptive section on the status and activities of women and the family in society. This book will appeal not only to professional historians but to general readers as well.
Michel Gobat deftly interweaves political, economic, cultural, and diplomatic history to analyze the reactions of Nicaraguans to U.S. intervention in their country from the heyday of Manifest Destiny in the mid–nineteenth century through the U.S. occupation of 1912–33. Drawing on extensive research in Nicaraguan and U.S. archives, Gobat accounts for two seeming paradoxes that have long eluded historians of Latin America: that Nicaraguans so strongly embraced U.S. political, economic, and cultural forms to defend their own nationality against U.S. imposition and that the country’s wealthiest and most Americanized elites were transformed from leading supporters of U.S. imperial rule into some of its greatest opponents. Gobat focuses primarily on the reactions of the elites to Americanization, because the power and identity of these Nicaraguans were the most significantly affected by U.S. imperial rule. He describes their adoption of aspects of “the American way of life” in the mid–nineteenth century as strategic rather than wholesale. Chronicling the U.S. occupation of 1912–33, he argues that the anti-American turn of Nicaragua’s most Americanized oligarchs stemmed largely from the efforts of U.S. bankers, marines, and missionaries to spread their own version of the American dream. In part, the oligarchs’ reversal reflected their anguish over the 1920s rise of Protestantism, the “modern woman,” and other “vices of modernity” emanating from the United States. But it also responded to the unintended ways that U.S. modernization efforts enabled peasants to weaken landlord power. Gobat demonstrates that the U.S. occupation so profoundly affected Nicaragua that it helped engender the Sandino Rebellion of 1927–33, the Somoza dictatorship of 1936–79, and the Sandinista Revolution of 1979–90.
Michel Gobat traces the untold story of the rise and fall of the first U.S. overseas empire to William Walker, a believer in the nation’s manifest destiny to spread its blessings not only westward but abroad as well. In the 1850s Walker and a small group of U.S. expansionists migrated to Nicaragua determined to forge a tropical “empire of liberty.” His quest to free Central American masses from allegedly despotic elites initially enjoyed strong local support from liberal Nicaraguans who hoped U.S.-style democracy and progress would spread across the land. As Walker’s group of “filibusters” proceeded to help Nicaraguans battle the ruling conservatives, their seizure of power electrified the U.S. public and attracted some 12,000 colonists, including moral reformers. But what began with promises of liberation devolved into a reign of terror. After two years, Walker was driven out. Nicaraguans’ initial embrace of Walker complicates assumptions about U.S. imperialism. Empire by Invitation refuses to place Walker among American slaveholders who sought to extend human bondage southward. Instead, Walker and his followers, most of whom were Northerners, must be understood as liberals and democracy promoters. Their ambition was to establish a democratic state by force. Much like their successors in liberal-internationalist and neoconservative foreign policy circles a century later in Washington, D.C., Walker and his fellow imperialists inspired a global anti-U.S. backlash. Fear of a “northern colossus” precipitated a hemispheric alliance against the United States and gave birth to the idea of Latin America.
Public violence, a persistent feature of Latin American life since the collapse of Iberian rule in the 1820s, has been especially prominent in Central America. Robert H. Holden shows how public violence shaped the states that have governed Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua. Linking public violence and patrimonial political cultures, he shows how the early states improvised their authority by bargaining with armed bands or montoneras. Improvisation continued into the twentieth century as the bands were gradually superseded by semi-autonomous national armies, and as new agents of public violence emerged in the form of armed insurgencies and death squads. World War II, Holden argues, set into motion the globalization of public violence. Its most dramatic manifestation in Central America was the surge in U.S. military and police collaboration with the governments of the region, beginning with the Lend-Lease program of the 1940s and continuing through the Cold War. Although the scope of public violence had already been established by the people of the Central American countries, globalization intensified the violence and inhibited attempts to shrink its scope. Drawing on archival research in all five countries as well as in the United States, Holden elaborates the connections among the national, regional, and international dimensions of public violence. Armies Without Nations crosses the borders of Central American, Latin American, and North American history, providing a model for the study of global history and politics. Armies without Nations was a CHOICE Outstanding Academic Title for 2005.
Part I: A history of interpretation -- Part II: The Jacob cycle and Canaanite epic -- 1. The forms of tradition -- The birth story -- Revelation at Bethel -- 2. Epic and cult -- Aqhat and Anat -- The deception of Isaac -- 3. A literary interlude -- Pughat and Rachel -- Part III: The Jacob cycle and Israelite epic -- 1. The hero and the other -- Encounter at Penuel -- Jacob and Esau -- 2. The life of the hero -- Jacob and Moses -- Conclusions.
"Julie Charlip's Cultivating Coffee joins the growing scholarship on rural Latin America that demonstrates the complexity of the processes of transition to expanded export agriculture and sheds new light on the controversy surrounding landholding in Nicaragua during the Sandinista revolution."--BOOK JACKET.
After Nicaragua achieved independence from Spain in 1821, it suffered a series of conflicts culminating in the two-year National War. When that war ended in 1857, Nicaragua was in ruins. The Everyday Nation-State explores what followed: the intersection of nation-state formation and everyday life in nineteenth-century Nicaragua. Rather than focus on the invented traditions of anthems, marches, and memorials that convey and reproduce an established sense of national identity and belonging, this work analyzes how such feelings emerged in the struggles of local communities over political authority, identity, and legitimacy. Based on extensive research of court cases, land registries, census materials, correspondence, government publications, and newspapers, The Everyday Nation-State connects the local with the national, prizing the narratives of commoners, while placing them in the larger regional and historical context, and challenging the way we approach the study of the nation-state. Justin Wolfe s exploration of quotidian social life and politics in nineteenth-century Nicaragua reveals how the diversities of economy, ethnicity, and geography engendered multiple experiences of nation. In turn, these experiences invigorated a new Nicaraguan citizenry as it fragmented local community power and autonomy in the face of a nascent modern state. This local perspective also provides a key to understanding the rise of twentieth-century figures such as revolutionary Augusto C. Sandino and dictator Anastasio Somoza.
Teaches the skills needed to read the newspaper effectively and leads students to use the newspaper in everyday life. Promotes middle grade students' reading, language arts, and critical thinking skills.
In the mid-19th century, letters to newspapers in Finland began to condemn a practice known as home thievery, in which farm mistresses pilfered goods from their farms to sell behind the farm master’s back. Why did farm mistresses engage home thievery and why were writers so harsh in their disapproval of it? Why did many men in their letters nonetheless sympathize with women’s pilfering? What opinions did farm daughters express? This book explores theoretical concepts of agency and power applied to the 19th-century context and takes a closer look at the family patriarch, resistance to patriarchal power by farm mistresses and their daughters, and the identities of those Finnish men who already in the 1850s and 1860s sought to defend the rights of rural farm women.