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John Banvilles works waver indecisively between modernism and postmodernism. This study offers a hitherto unexplored vista on his works and argues that Banville is a post-/modern pastoralist. The pastoral lens opens new vistas to Banville's central concerns: the collusion of ethics and aesthetics, self-identification in narrative, and the topography of the troubled mind. Banvilles characters harbour an Arcadia of the unconscious conditioned by a subtext of nostalgia. Caught in a crisis, his characters explore, subvert and transform the pastoral mode into an ambiguous quest for a stable self.
In all your boyhood dreams of growing up, did you dream of being a "nice guy"? Eldredge believes that every man longs for a battle to fight, an adventure to live, and a beauty to rescue. That is how he bears the image of God; that is what God made him to be.
A careful re-evaluation of pastoral poetics in the early modern Hispanic literature of Spain and Latin America. In her analysis of the verse of representative poets of the Hispanic Baroque, Holloway demonstrates how these writers occupy an Arcadia which is de-familiarised and yet remains connected to the classical origins of the mode. Herstudy includes recent manuscript discoveries from the Spanish Baroque (Fábula de Alfeo y Aretusa, now attributed to the Gongorist poet Pedro Soto de Rojas), the poetry of Luisa de Carvajal y Mendoza and Francisco de Quevedo. The study considers pastoral as a global cultural phenomenon of the Early Modern period, its reverberations reaching as far as Viceregal Peru. The tradition of the pastoral as a site for the discussion of 'great matters in theforest' has deep roots, and re-emerges to praise the urban hearts of empire. Furthermore, it proves to be a site of spiritual encounter--a poetic space that frames the staging of indigenous conversion in the poetry of Diego Mexiaand Fernando de Valverde. Within the intricacies of this literary construct, surface artistry sustains an effect of artless innocence that is vibrantly contested across the secular, sacred, parodic and colonial text. Anne Holloway is a Lecturer in Spanish, Queen's University Belfast.
Pastoral Process draws a basic distinction between two aspects of the pastoral ideal: the Arcadian pastoral, which locates the unspoiled paradise in space, apart from the complexities of city and court, and finds it accessible for limited periods of recuperation and reorientation; and the Golden Age mode, which locates the ideal pastoral life in time gone by, always already lost as soon as it is apprehended as paradise. The author's central aim is an archaeology of the nostalgia-based pastoral of the vanished Golden Age. On the surface level, her close readings of certain Renaissance poems and sequences--Spenser's Shepheardes Calender, Marvell's Mower poems, and Milton's Lycidas--clarify "pastoral process": the dislocating transition from innocence to experience, from secure centeredness in a comfortable, self-mirroring world to a new condition of division, displacement, and alienation. The advent of individuation and sexual desire, and the internalization of undirectional time and universal death, transform the pastoral paradise into a wasteland or leave the newly self-conscious protagonist outside his former idyll, looking in. Excavation beneath these initial readings uncovers the master myth of Eden that informs them, as well as parallel narratives of loss such as the various accounts of the Golden Age or the tale in Plato's Symposium of beings fallen from original wholeness into fragmentation and lack. Ramifications of the master myth include Christian and Jewish commentaries that helped shape traditional understandings of the story, and especially the subversive tradition that persisted, against the strong tide of orthodox interpretation, in reading the Fall of Man in terms of childhood wholeness breaking down in the wake of sexual knowledge and the burden of full, separated consciousness. Below the poetic utterances and the shaping myths lies the deeper archaeological stratum of the unconscious and the mechanisms that construct, always retrospectively and often counterfactually, a blissful childhood. Beyond Freud's own theories, later offshoots and reworkings of his psychology are invoked to explore psychological experiences and needs that inform both myths and poems: Jung, the developmental psychologists, and especially Lacan. The study concludes by returning to the surface to consider the pastoral impulse in historical terms, as a defining moment in the careers of Spenser, Marvell, and Milton and as a special urgency in the early modern times they inhabited.
Research report on the Maasai semi-nomadic cattle herders in the nature conservation rural area of the Ngorongoro in Tanzania - examines their relations with the state, historical background to wildlife conservation in this area, land utilization and its environmental impact; looks at living conditions of the Maasai, conflicting views on resources development and conservation, etc.; discusses government policy guidelines for an integrated approach. Graphs, maps, photographs, references, statistical tables.
Recounts the author's traditional childhood, adolescence, and coming into manhood in Maasailand and of his education in Europe and America.
First published in 1971, this book explores the theme of the pastoral in literature and the way in which it adapts itself to various forms. It examines some of the ways in which it has manifested itself, such as ‘the golden age’, ‘Arcadia’, ‘Sparta’ and childhood, whilst also identifying the central and unchanging core of meaning in the pastoral convention.
In an era of market triumphalism, this book probes the social and environmental consequences of market-linked nature conservation schemes. Rather than supporting a new anti-market orthodoxy, Charles Zerner and colleagues assert that there is no universal entity, "the market." Analysis and remedies must be based on broader considerations of history, culture, and geography in order to establish meaningful and lasting changes in policy and practice. Original case studies from Asia, Latin America, Africa, and the South Pacific focus on topics as diverse as ecotourism, bioprospecting, oil extraction, cyanide fishing, timber extraction, and property rights. The cases position concerns about biodiversity conservation and resource management within social justice and legal perspectives, providing new insights for students, scholars, policy professionals and donor/foundations engaged in international conservation and social justice.
This study of five towering Philip Roth novels - Operation Shylock, the American Pastoral trilogy, and The Plot Against America - explores his vision of a turbulent post-war America personified in trial-racked Jewish American men. These works collectively register the impact of post-1945 upheavals upon the nation and American trial-based myths about wholesomeness and regeneration. Roth shows how the "stories of old" which moulded American self-making have produced disorderly and disruptive counter-stories, playing themselves out in Jewish men marked by spots and stains where their constitutional integrity has been infringed. Roth probes the nation's own constitutional testing points as he shatters the identities of characters such as fallen ace athlete Swede Levov and disgraced academic Coleman Silk. His books seek to strip away America's false innocence, demanding that historical accountability should replace myths of new beginnings. Creating arenas of trial for his American men where national discourses and narratives cross and clash, Roth's novels reveal that a culture equals its debates and allow us to see Americans and America as ongoing experiments, always being tested.