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Pastoral theologians from Congo, Ghana, Kenya, South Africa, and Zimbabwe address, in this book, the issues of leadership, Ubuntu (community), gender-based violence, political violence, healing, and deliverance faced by pastors and ministers in African contexts today. Drawing on biblical, theological, social scientific, and cultural contextual perspectives, these African Christians offer much needed insights to assist in the care and counseling of persons towards healing, health, and well-being.
Respond to God's unfolding drama to bring healing and reconciliation. In this major revision of his classic book, Dr. Edward Wimberly updates his narrative methodology by examining current issues in African American pastoral care and counseling.
In this book, Rev. Dr. Samuel AyeteNyampong has revealed his passion for the good quality of life for the ageing population in Africa and the development of Pastoral Gerontology courses in Theological Institutions across Africa. This book is a resource material for building the capacity of church leaders in the provision of care and support for the ageing population in Africa. All who read this book will find it inspiring, full of deep thoughts, and a challenge to the church and state, thereby provoking sensitivity to the needs of the ageing population in Africa. This book is highly recommended for church leaders, theological students, students of Gerontology and to all who have a passion to promote the quality of life of the ageing population.
Pastoral Care and Counseling has changed radically since the publication of "The Dictionary of Pastoral Care and Counseling." Rapid changes have occurred in theological, social, and medical contexts broadening the understanding of care. The shift from the "living human document" to the "living human web" both enriches and challenges the study and practice of pastoral theology. Just as the "Dictionary of Pastoral Care and Counseling" defined the field of Pastoral Care, this volume brings the field current. Essays by Nancy J. Ramsay, Joretta L. Marshall, Emmanuel Y. Lartey, Christie C. Neuger, Bonnie J. Miller-McLemore, and Loren L. Townsend. Topics include: Pastoral Theology; Public Theology; Power and Difference; Globalization, Internationalization, and Indigentization; Training in Clinical Ministry; Methodology.
This volume provides all who minister to young people with an effective blueprint for building a truly meaningful ministry
In his holistic and intercultural re-visioning of pastoral care and counselling, Emmanuel Lartey attempts to capture the complex nature of the interaction between people who have been influenced by different cultures, religions, social contexts, origins and gender. He examines various models of pastoral care, drawing on experiences, reflections and theories from the 'Third World', and appraises the International Council for Pastoral Care and Counselling founded in 1979. He examines approaches to pastoral care that draw on liberationist perspectives from Latin America, Asia and Africa; feminist theology, womanism and Black theology. A contemporary spirituality is discussed which draws on different religious traditions including African, Eastern, Semitic and Western. Ultimately, this book aims to make pastoral care and counselling more relevant to the multicultural contexts within which most pastoral practitioners now live.
The African Church and COVID-19: Human Security, the Church, and Society in Kenya is a bold and incisive look at the African Church in light of the COVID-19 pandemic. Throughout the book, contributors explore how the COVID-19 pandemic exposed the fragilities of African society as well as the weaknesses in the Church’s role in helping and serving African communities. The African Church and COVID-19 analyzes the question of how the Church in Kenya should move forward in a post-COVID-19 era to address the vulnerabilities of socio-economic and political structures in Africa.
The coming of Colonization and Christianity to Africa and other indigenous cross-cultural contexts was a "mixed bag" of pros and cons. The impact of the advent of the two has had a lasting effect being felt even today. It created issues of bi-culturalism and bi-religiousness in personal and religious identities that counselors and the church need to address when working with people from these contexts. There is the existence of deep cultural trauma (including psychological and spiritual scars) needing healing for those living in most of these post-colonial contexts. The Western counseling approaches and Christian rituals need contextualization. A counselor or pastoral caregiver with an integrative consciousness is required to address the psychological and religious identity conflicts existing in African and other indigenous cross-cultural contexts.
Postcolonializing God examines how African Christianity especially as a practical spirituality can be truly a postcolonial reality. The book offers thoughts as to how African Christians and by that token others who were colonial subjects, may practice a spirituality that bears the hallmarks of their authentic cultural heritage, even if that makes them distinctly different from Christians from the colonizing nations. There are themes in both the Hebrew Bible and the Christian Scriptures in which God's activities result in shattering hegemony, overthrowing the powerful, diversifying communities and affirming pluralism. These have by and large been ignored or downplayed in the formation of Christian communities by western and westernized Christians in Africa. The effect of this is that much of the practice of African Christians imitates that of a European Christianity of bygone times. Postcolonializing God charts a different course uplifting these ignored readings of scripture and identifying how they are expressed again by Africans who courageously seek through the practices of mysticism and African culture to portray a God whose actions liberate and diversify human experience. Postcolonializing God seeks to express the human diversity that seems to be the Creator's ongoing desire for the world and thereby to continue to manifest the manifold and diverse nature and wisdom of God. It is only as humans refuse to be created in the image of any other human beings, that the richness and complexity of the divine image will be more closely viewed throughout the world.