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Being a pastor is a complicated calling. Pastors are often pulled in multiple directions and must "become all things to all people" (1 Cor. 9:22). What does the New Testament say (or not say) about the pastoral calling? And what can we learn about it from the apostle Paul? According to popular New Testament scholar Scot McKnight, pastoring must begin first and foremost with spiritual formation, which plays a vital role in the life and ministry of the pastor. As leaders, pastors both create and nurture culture in a church. The biblical vision for that culture is Christoformity, or Christlikeness. Grounding pastoral ministry in the pastoral praxis of the apostle Paul, McKnight shows that nurturing Christoformity was at the heart of the Pauline mission. The pastor's central calling, then, is to mediate Christ in everything. McKnight explores seven dimensions that illustrate this concept--friendship, siblings, generosity, storytelling, witness, subverting the world, and wisdom--as he calls pastors to be conformed to Christ and to nurture a culture of Christoformity in their churches.
Being a pastor is a complicated calling. Pastors are often pulled in multiple directions and must "become all things to all people" (1 Cor. 9:22). What does the New Testament say (or not say) about the pastoral calling? And what can we learn about it from the apostle Paul? According to popular New Testament scholar Scot McKnight, pastoring must begin first and foremost with spiritual formation, which plays a vital role in the life and ministry of the pastor. As leaders, pastors both create and nurture culture in a church. The biblical vision for that culture is Christoformity, or Christlikeness. Grounding pastoral ministry in the pastoral praxis of the apostle Paul, McKnight shows that nurturing Christoformity was at the heart of the Pauline mission. The pastor's central calling, then, is to mediate Christ in everything. McKnight explores seven dimensions that illustrate this concept--friendship, siblings, generosity, storytelling, witness, subverting the world, and wisdom--as he calls pastors to be conformed to Christ and to nurture a culture of Christoformity in their churches.
A leading Old Testament theologian addresses one of the most vexing questions in Christian life and theology: What is God's role in natural disasters?
In this thoroughly revised and updated edition of a classic reference work, topics like Christology, justification, and hermeneutics receive careful treatment by trusted specialists. New topics like politics, patronage, and different cultural perspectives expand the volume's breadth and usefulness for scholars, pastors, and students today.
Nineteen biblical scholars and theologians in this volume explore the notions of union and participation within Pauline theology, teasing out the complex web of meaning conveyed through Paul's theological vision of being "in Christ." With essays that investigate Pauline theology and exegesis, ex-amine highlights from reception history, and offer deep theological reflection, this exemplary multidisciplinary collection charts new ground in the scholarly understanding of Paul's thought and its theological implications.
Living the King Jesus Gospel brings together biblical scholars, theologians, church historians, and ministry practitioners to discuss the Good News of Jesus Christ, discipleship, and the Christian life throughout the centuries and in the world today. Drawing from across the New Testament, the Church Fathers, the Reformers, the Anglican and Orthodox Traditions, and various modern contexts, the contributors bring diverse perspectives to key questions about the gospel. What ties them all together is the person of King Jesus and the hope for a church that embodies and reflects a life-giving and flourishing kingdom.
Evangelical essayists explore the history of scholarship on 1 & 2 Timothy and Titus and thoroughly examine Paul's theology in the Pastoral Epistles.
"Wise Church is about rethinking church cultures so they become more of a wisdom culture. The topics vary as widely as church life itself: letter writing as pastoral care, the work life of congregants, evangelism, music, church economics, spiritual formation as the pursuit of wisdom, racial justice, marriage, learning how to teach like Jesus, gospeling like the apostles, and the wise use of social media. These studies are by pastors and scholars pondering wisdom, but more than that, they are pondering the life we all live in a wise way. We and our churches need wisdom, not simply because we live in an ever-changing world, but because the God we worship is himself wise. Wise church cultures reflect the wisdom of God back into the world, a world looking for wisdom." With contributions from: Jeff Bannman Jeremy Berg Brandon Evans Pete Goodman David Johnston Ernest F. Ledbetter III Julie Murdock Joshua Little John M. Phelps Ivan Ramirez Bill D. Shiell
In the church tradition three letters, now known as the Pastoral Epistles, are attributed to the apostle Paul. They are unlike any other letters by Paul. They are written to two of his closest companions, Timothy and Titus, and they instruct those two leaders how to lead gathered Christians in Ephesus and in Crete. The letters contain plenty of instruction for how church leaders at that time, and in those places, were to function. In this commentary, Scot McKnight seeks to explain the major themes of the Pastoral Epistles - church order, false teaching, and failing Christians - and their foundational vision for how Christians could make a good impression in public life. These three brief letters express a view of how Christians were to live in the Roman empire in a way that does not offend public sensibilities. They prescribe a way of public behavior best translated as 'civilized religion.'
The most ancient form of prayer is probably petition. Scot McKnight has set out to understand this better, and guide pray-ers and churches to reinvigorate their practice of asking God. To You All Hearts Are Open begins with the Collects of the Book of Common Prayer – timeless prayers that have been used by Christians for centuries, are rooted in the Catholic tradition of prayer, and are deeply biblical. These prayers common to churches of nearly every denomination illustrate five elements of prayer itself: addressing God, asking God, reminding God of how God has acted in the past, expecting God to answer, and accessing God through Christ. They are the Bible’s pattern of petitioning God which Scot McKnight seeks to rediscover a reliable path to relationship and true conversation with God.