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Dr. R. Hollis Gause has been Professor of Theological and New Testament Studies at Lee University and the Church of God Theological Seminary in Cleveland, Tennessee, for many years, and his huge contribution to Pentecostal scholarship is held in high regard internationally. His influential life and ministry, as well as his teaching and scholarship, are here celebrated in his 85th year by many of his colleagues and former students. Contributors are: Contributions: K.E. Alexander, L.R. Martin, R.D. Moore, J.M. Beaty, J.A. Adewuya, J.C. Thomas, K.J. Archer, S.-E. Han, T.L. Johns, D.G. Roebuck, J.P. Bowers, C. Bridges Johns, C.R. Cason, M.O. McMahan, D.W. Slocumb, R.E. Waldrup.
This new commentary approaches Revelation from a Pentecostal perspective, but you may be surprised at what this does and doesn't mean in this case. This is a serious commentary based on the Greek text and includes discussion of all the standard topics (authorship, date, audience, etc.). It gives interpretive priority to the original context and audience while also discussing application today. Newton eschews all populist interpretations of Revelation and questions many assumptions built on futurist or historicist readings, but includes a survey of recent scholarly Pentecostal work on Revelation and an extended discussion of what an authentic Pentecostal reading of Revelation might look like. The commentary highlights features of Revelation that Pentecostals often look for, such as its pneumatology, but also draws attention to features that Pentecostal readers should take more seriously than they often do, such as its missional focus, the narrative flow, intertextual references, and the focus on atonement. This makes it a more optimistic commentary than many available. The commentary interacts in depth with five leading commentaries over the past twenty-five years as well as over two hundred other books and articles, including the oldest existing commentary on Revelation.
What does the Wesleyan message have to say to the greater theological world? This is a question that Laurence Wood has taken up as his concern throughout his career. In order to honor his work, this collection takes up this question through a series of essays designed to show how Wesleyan Theology, while distinctive, has a continued relevance to the wider world of theological scholarship. This collection does this in two ways. First, by showing how the Wesleyan distinctives have been present throughout the history of theology. And secondly, the collection brings the Wesleyan distinctives into conversation with various contemporary theological conversations, ranging from theological hermeneutics and the science-religion dialogue to the practice of preaching and spirituality. The result is a volume that puts Wesleyan theology into continued dialogue with the broader theological world, showing its vitality and importance for the contemporary situation.
Growing out of the need to articulate an eschatology that is consistent with the theological beliefs, spiritual experience, and hermeneutical insights of the Pentecostal movement, this volume applies an interdisciplinary approach to the subject, integrating historical, biblical, and theological studies. After providing a comprehensive review of the current state of Pentecostal eschatology, the study explores the periodical literature of the earliest years of the movement, understanding this period to be the heart or originating source of the tradition. Drawing upon insights gained from this exploration, the boundaries for discerning a contemporary Pentecostal eschatology are established and a constructive, biblical-theological contribution to this subject is offered, focused upon a fresh reading of Revelation 21–22 and framed around the narrative testimony of the fivefold gospel that emerges from the heart of the tradition.
An exhilarating conversion story of a devout Baptist who relates how he overcame his hostility to the Catholic Church by a combination of serious Bible study and vast research of the writings of the early Church Fathers. In addition to a moving account of their conversion that caused Ray and his wife to "cross the Tiber" to Rome, he offers an in-depth treatment of Baptism and the Eucharist in Scripture and the ancient Church. Thoroughly documented with hundreds of footnotes, this contains perhaps the most complete compilation of biblical and patristic quotations and commentary available on Baptism and the Eucharist, as well as a detailed analysis of Sola Scriptura and Tradition. "This is really three books in one that offers not only a compelling conversion story, but documented facts that are likely to cinch many other conversions." - Karl Keating "A very moving and astute story. I am enormously impressed with Ray's candor, courage and theological literacy." - Thomas Howard Stephen K. Ray was raised in a devout and loving Baptist family. His father was a deacon and Bible teacher, and Stephen was very involved in the Baptist Church as a teacher of Biblical studies. After an in-depth study of the writings of the Church Fathers, both Steve and his wife Janet converted to the Catholic Church. He is the host of the popular, award-winning film series on salvation history, The Footprints of God. Steve is also the author of the best-selling books Upon This Rock, and St. John's Gospel.
There is now a substantial scholarly consensus for the emergence of a high or divine Christology very early and from a Jewish context, but the questions of "how" and "why" need further study. Within the framework of traditional Jewish monotheism, Paul and other early Christians used the language of deity to describe Jesus. To investigate their view of Jesus, the author examines Paul's discourse in 2 Cor 3:16–4:6, employing insights from rhetorical criticism and Oneness Pentecostal Christology. He explains how early Christians proclaimed the deity of Jesus within their monotheistic Jewish context. He then identifies socio-rhetorical reasons for and practical consequences of the monotheistic deification of Jesus.
The baptism with the Spirit and fire has been a major area of study by theologians and has been pursued by the historical church seeking God’s holiness and power; yet its relationship to judgment has often been ignored. This book explores the Holy Spirit’s relationship with judgment in Luke-Acts through seven texts: Luke 3:16–17; 12:8–10; Acts 5:1–11; 7:51; 8:18–23; 13:9–11; 28:25–28. In these texts, the Holy Spirit is connected with fire, unforgiveness, deception, resistance, greed, blindness, or condemnation. In each instance, Luke’s presentation is examined to determine the Spirit’s role in the process of judgment. Through the Spirit, Jesus judges, cleanses, purges, and divides his people from the world. Luke portrays the Spirit as the executive power of Jesus’ reign as judge, exposing, opposing, and condemning those who reject the gospel.
What transpires when Classical Pentecostals pray for God to intervene within their suffering, but God does not? Traditionally, Classical Pentecostals center on encountering God as demonstrated through the relating of testimonies of their experiences with God. In seeking to contribute to a theology of suffering for Pentecostals, Pam Engelbert lifts up the stories of eight Classical Pentecostals to discover how they experienced God and others amidst their extended suffering even when God did not intervene as they had prayed. By valuing each story, this qualitative practical theology work embraces a Pentecostal hermeneutic of experience combined with Scripture, namely the Gospel of John. As a Pentecostal practical theological project it offers a praxis (theology of action) of suffering and healing during times when we experience the apparent absence of God. It invites the reader to enter into the space of the other’s suffering by way of empathy, and thereby participate in God’s act of ministry to humanity through God’s expression of empathy in the very person of Jesus.
Pentecostals and Nonviolence explores how a distinctly Pentecostal-charismatic peace witness might be reinvigorated and sustained in the twenty-first century. To do so, the book examines the nature of the early Pentecostal commitment to nonviolence, and investigates the possibilities that might emerge from Pentecostals and Anabaptists entering into conversation and worship with each other. Contributors engage the arguments surrounding the heritage of Pentecostal pacifism in the United States and then move toward exploring nonviolence and peacemaking as crucial for contemporary Christianity as a whole. Ranging from theology, testimony, and pastoral ministry to interchurch relations, activism, and protest, this diverse collection of essays challenge and invite the whole church to the task of peacemaking while exploring the distinctive, and often neglected, contributions from the Pentecostal-charismatic tradition.
Do not quench the Spirit! Strive for spiritual gifts! Walk in the Spirit! In these imperatives, all from the hand of Paul, the apostle regards the success of the Spirit’s work as dependent on human cooperation. Does Paul’s linking of divine power with human agency derive from the influences of his religious background, or is it a product of his own experience and thought? How does Paul think of the interrelation between Spirit and human agency? As the author answers these questions we are given an illuminating view both of the path along which Paul thinks the Spirit draws believers, and of the nature of the Spirit’s activity that Paul expects believers to embrace. This book will be welcomed by scholars and students working in the field of Pauline pneumatology and both scholarly and lay readers interested in the implications of Pauline pneumatology for Pentecostal/Renewal theology and practice.