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World-renowned scholar Michael Gorman examines the important Pauline theme of participation in Christ and explores its contemporary significance for Christian life and ministry. One of the themes Gorman explores is what he calls "resurrectional cruciformity"--that participating in Christ is simultaneously dying and rising with him and that cross-shaped living, infused with the life of the resurrected Lord, is life giving. Throughout the book, Gorman demonstrates the centrality of participating in Christ for Paul's theology and spirituality.
In Paul's letters, the participatory experience of Pauline Christians is never clarified and so it remains enigmatic. In this book, this Pauline enigma is addressed through a patristic lens involving a look at several patristic texts that may shed potential new light on the mystery of Pauline participation.
Is the God of Calvin a fountain of blessing, or a forceful tyrant? Is Calvin's view of God coercive, leaving no place for the human qua human in redemption? These are perennial questions about Calvin's theology which have been given new life by Gift theologians such as John Milbank, Graham Ward, and Stephen Webb. J. Todd Billings addresses these questions by exploring Calvin's theology of `participation in Christ'. He argues that Calvin's theology of `participation' gives a positive place to the human, such that grace fulfils rather than destroys nature, affirming a differentiated union of God and humanity in creation and redemption. Calvin's trinitarian theology of participation extends to his view of prayer, sacraments, the law, and the ecclesial and civil orders. In light of Calvin's doctrine of participation, Billings reframes the critiques of Calvin in the Gift discussion and opens up new possibilities for contemporary theology, ecumenical theology, and Calvin scholarship as well.
Offers a substantial discussion of a central theme in Christian theology - that everything comes from and depends upon God.
Here Adam Neder offers an exploration of the concept of "participation in Christ" in Karl Barth'sChurch Dogmaticsand what it means for understanding Christian faith. He clarifies Barth's claim that humanity as a whole, and human beings individually, participate in Jesus Christ--revelation, election, creation, reconciliation, and redemption all take place in Christ; and their meaning may only be comprehended in Christ. In these acts of inclusion and realization, the creature is incorporated into a fellowship that is nothing less than participation in the being of God. The Columbia Series in Reformed Theology represents a joint commitment by Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. This series examines theological and ethical issues that confront church and society in our own particular time and place.
The Pauline letters bear witness to the prominent role that suffering played both in the life of Paul and in the lives of the communities to whom he writes. Startlingly, Paul does not express alarm or frustration at suffering's presence, but instead identifies it as an essential and defining feature for faithful Christ-followers. Paul grounds his account of suffering in the concept of "participation with Christ." This book explores the connection forged between suffering and participation by engaging in close readings of texts, resourcing letters usually dismissed because of doubts about authenticity, and pulling together an overall characterization of "Paul's thought" on the basis of common patterns of reference that emerge. Utilizing a tripartite reading strategy of "exegesis," "canon," and "theology" offers nuance for and yields fresh insight into a central Pauline motif.
Nineteen biblical scholars and theologians in this volume explore the notions of union and participation within Pauline theology, teasing out the complex web of meaning conveyed through Paul's theological vision of being "in Christ." With essays that investigate Pauline theology and exegesis, ex-amine highlights from reception history, and offer deep theological reflection, this exemplary multidisciplinary collection charts new ground in the scholarly understanding of Paul's thought and its theological implications.
The atonement is at the heart of Christian doctrine. But how does it relate to the life of the church? And what difference does it make for worship and liturgy? Highly respected theologian Oliver Crisp sets out a new, comprehensive account of the nature of the atonement, exploring how this doctrine affects our participation in the life of God and in the shared life of the Christian community. Crisp builds on key insights from other historic substitutionary models of Christ's work while avoiding the problems plaguing penal substitution.
The first detailed exegetical treatment of Paul’s letters from the emerging discipline of missional hermeneutics, Michael Gorman’s Becoming the Gospel argues that Paul’s letters invite Christian communities both then and now to not merely believe the gospel but to become the gospel and, in doing so, to participate in the life and mission of God. Showing that Pauline churches were active public participants in and witnesses to the gospel, Gorman reveals the missional significance of various themes in Paul’s letters. He also identifies select contemporary examples of mission in the spirit of Paul, inviting all Christians to practice Paul-inspired imagination in their own contexts.
The Christian's participatory union with Christ is a central element of salvation, both in Scripture and in the historic Christian tradition. In the early twentieth-century, however, this theme gradually began to diminish in its prominence within Lutheran theological writing. Due to a variety of philosophical and theological shifts, many Lutherans began to emphasize forensic justification to the exclusion of participationist motifs. That forensic exclusivism is challenged in this work. In this book, Jordan Cooper articulates an approach to union with Christ that is drawn from both Patristic theology, and the classical Lutheran tradition. Throughout this study, Cooper exposits union with Christ under three distinctive categories: the objective union of God and man through the Incarnation, the formal union of faith in which the believer is united to Christ's person and work, and the mystical union through which the Triune God dwells in the hearts of Christians. This book is the sixth volume in a series titled A Contemporary Protestant Scholastic Theology.