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Highlights the breadth of surviving material for seventeenth century Parliaments in England.
This volume is the first collection of essays to focus specifically on how Reformed theology and ecclesiology related to one of the most consequential issues between the Elizabethan Settlement (1559) and the Hanoverian Succession (1714), namely conformity to the Church of England. This volume enriches scholarly understandings of how Reformed identity was understood in the Tudor and Stuart periods, and how it influenced both clerical and lay attitudes towards the English Church’s government, liturgy and doctrine. In a reflection of how established religion pervaded all aspects of civic life in the early modern world and was sharply contested within both ecclesiastical and political spheres, this volume includes chapters that focus variously on the ecclesio-political, liturgical, and doctrinal aspects of conformity.
Parliamentary Selection examines how members of Parliament were chosen from 1558-1702.
This collection explores the dynamics of local/national political culture in seventeenth-century Britain, with particular reference to political communication. It examines the degree to which connections were forged between politics in London, Whitehall and Westminster, politics in the localities and the patterns and processes that can be recovered. The goal is to create a dialogue between two prominent strands in recent historiography and between the work of social and political historians of the early modern period. Chapters by leading historians of Stuart England examine how the state worked to communicate with its people and how local communities, often far from the metropole, opened their own lines of communication with the centre.
This institutional history charts the development and evolution of parliament from the Scottish and Irish parliaments, through the post-Act of Union parliament and into the devolved assemblies of the 1990s. It considers all aspects of parliament as an institution, including membership, parties, constituencies and elections.
The Oxford Handbook of Andrew Marvell is the most comprehensive and informative collection of essays ever assembled dealing with the life and writings of the poet and politician Andrew Marvell (1621-78). Like his friend and colleague John Milton, Marvell is now seen as a dominant figure in the literary landscape of the mid-seventeenth century, producing a stunning oeuvre of poetry and prose either side of the Restoration. In the 1640s and 1650s he was the author of hypercanonical lyrics like 'To His Coy Mistress' and 'The Garden' as well as three epoch-defining poems about Oliver Cromwell. After 1660 he virtually invented the verse genre of state satire as well as becoming the most influential prose satirist of the day—in the process forging a long-lived reputation as an incorruptible patriot. Although Marvell himself was an intensely private and self-contained character, whose literary, religious, and political commitments are notoriously difficult to discern, the interdisciplinary contributions by an array of experts in the fields of seventeenth-century literature, history, and politics gathered together in the Handbook constitute a decisive step forward in our understanding of him. They offer a fully-rounded account of his life and writings, individual readings of his key works, considerations of his relations with his major contemporaries, and surveys of his rich and varied afterlives. Informed by the wealth of editorial and biographical work on Marvell that has been produced in the last twenty years, the volume is both a conspectus of the state of the art in Marvell studies and the springboard for future research.
Literature and Party Politics at the Accession of Queen Anne is the first detailed study of the final Stuart succession crisis. It demonstrates for the first time the centrality of debates about royal succession to the literature and political culture of the early eighteenth century. Using previously neglected, misunderstood, and newly discovered material, Joseph Hone shows that arguments about Anne's right to the throne were crucial to the construction of nascent party political identities. Literary texts were the principal vehicle through which contemporaries debated the new queen's legitimacy. This book sheds fresh light on canonical authors such as Daniel Defoe, Alexander Pope, and Joseph Addison by setting their writing alongside the work of lesser known but nonetheless important figures such as John Tutchin, William Pittis, Nahum Tate, John Dennis, Henry Sacheverell, Charles Leslie, and other anonymous and pseudonymous authors. Through close historical analysis, it shows how this new generation of poets, preachers, and pamphleteers transformed older models of succession writing by Milton, Dryden, and others, and imbued conventional genres such as panegyric and satire with their own distinctive poetics. By immersing the major authors in their milieu, and reconstructing the political and material contexts in which those authors wrote, Literature and Party Politics demonstrates the vitality of debates about royal succession in early eighteenth-century culture.
The volume reproduces the correspondence of European Catholics during the 1620s, focusing on dynastic foreign policy of the Stuart court.
From 1649-1660 England was ruled by a standing army for the only time in its history. In The Army in Cromwellian England Henry Reece describes the nature of that experience for the first time, both for officers and soldiers, and for civilian society. The volume is structured in three parts. The first section seeks to capture the experience of being a member of a peacetime standing army: its varying size, the reasons why men joined and remained in service, how long they served for, what officers and their men spent their time doing in peacetime, the criteria governing promotion, and the way in which officers and soldiers engaged with political issues as the army's role changed from the pressure-group politics of the late 1640s to the institutionalization of its power after 1653. The second part explores the impact of the military presence on civilian society by establishing where soldiers were quartered and garrisoned, how effectively and regularly they were paid, the material burden that they represented, the divisive effects on some major towns of the army's patronage of religious radicals, and the extensive involvement of army officers in the government of the localities, both before and after the brief appearance of Cromwell's Major-Generals. The final section pulls together the themes from the earlier parts of the book by re-evaluating the army's role in political events from Cromwell's death to the restoration of the Stuart monarchy; it describes how the issues of the rapidly-increasing size of the army, shortage of pay, civil-military clashes, and the exercise of military authority at local level contributed to the climate of disorder and uncertainty in 1659-1660; and delineates how and why the army that had occupied London, purged parliament, and executed Charles I in the late 1640s could acquiesce so passively in the restoration of the monarchy in 1659-1600.
The English revolution is one of the most intensely-debated events in history; parallel events in Scotland have never attracted the same degree of interest. Rethinking the Scottish Revolution argues for a new interpretation of the seventeenth-century Scottish revolution that goes beyond questions about its radicalism, and reconsiders its place within an overarching 'British' narrative. In this volume, Laura Stewart analyses how interactions between print and manuscript polemic, crowds, and political performances enabled protestors against a Prayer Book to destroy Charles I's Scottish government. Particular attention is given to the way in which debate in Scotland was affected by the emergence of London as a major publishing centre. The subscription of the 1638 National Covenant occurred within this context and further politicized subordinate social groups that included women. Unlike in England, however, public debate was contained. A remodelled constitution revivified the institutions of civil and ecclesiastical governance, enabling Covenanted Scotland to pursue interventionist policies in Ireland and England - albeit at terrible cost to the Scottish people. War transformed the nature of state power in Scotland, but this achievement was contentious and fragile. A key weakness lay in the separation of ecclesiastical and civil authority, which justified for some a strictly conditional understanding of obedience to temporal authority. Rethinking the Scottish Revolution explores challenges to legitimacy of the Covenanted constitution, but qualifies the idea that Scotland was set on a course to destruction as a result. Covenanted government was overthrown by the new model army in 1651, but its ideals persisted. In Scotland as well as England, the language of liberty, true religion, and the public interest had justified resistance to Charles I. The Scottish revolution embedded a distinctive and durable political culture that ultimately proved resistant to assimilation into the nascent British state.