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This book is a chronology of the dialogue between the colonised Palestinians and their British colonisers during the 'Mandate' years from November 1917 through May 1948. It names, dates, quotes from and discusses 490 separate manifestos, letters, statements of policy, petitions, resolutions, minutes and debates going either from the British to the indigenous Palestinians or vice versa. A few examples: Samuel's The Future of Palestine, the Balfour Declaration, the League of Nations Covenant, the Report on the State of Palestine and other tracts by the Palestine Arab Congress and the Moslem-Christian Associations, the King-Crane report, the General Syrian Congress, the Palin, Haycraft, Cavendish, Shaw, Hope Simpson, Peel and Anglo-American investigations, the arguments of the Palestinian Delegations to London, the Churchill, Passfield and MacDonald White Papers, some petitions of the Arab Executive Committee to the League of Nations, various positions of the Palestine High Commissioners, protests of the Women's Delegations, debates in both Houses of Parliament, Ramsey MacDonald's Black Letter, the manifestos of several Arab newspapers and many leaders such as Musa Kazem al-Husseini, Musa Alami, Awni Abdul Hadi, Ragheb Nashashibi, Izzat Darwaza, George Antonius, Yaqub al-Ghussein, Matiel E.T. Mogannam, Jamal al-Husseini, Izzat Tannous, Emil Ghoury, Aref Abdul Razzak, Henry Cattan, Amin al-Husseini, Mohammed Zafarullah Khan and Albert Hourani, and finally the spewings of the UN General Assembly and its Special Committee on Palestine (UNSCOP). Its main sources are: 1) records held at the National Archives at Kew, London, mainly the minutes of Cabinet meetings and material written by the Foreign and Colonial Offices; 2) other records accessible online held by universities and private historians; and 3) other books and articles about the Mandate, i.e. 'secondary sources'. It thus traces the ins and outs of the three decades of robbery of Palestine by Britain from its rightful owners, preparing the ground for Palestine's takeover in 1948 by Egypt, Jordan and the Zionist state of Israel. The story is nothing if not simple: The Palestinians demanded their independence, the British denied it. The book is dedicated to the Palestinians who fought and suffered, or died, for their self-determination, and to the often-unsung Palestinian freedom fighters, resisters and historians who have related these events in their own ways.
Why have British and North American governments adopted illiberal social policies during this century? In the Name of Liberalism investigates examples of social policy in Britain and the United States that conflict with liberal democratic ideals. The book examines the use of eugenic arguments in the 1920s and 1930s, the use of work camps in the 1930s as a response to mass unemployment and the introduction of work-for-welfare programs since the 1980s. The book argues that existing accounts of American and British political development neglect how illiberal social policies are intertwined in the creation of modern liberal democratic institutions. Such policies are, paradoxically, justified in terms of the liberal democratic framework itself. In the light of the books research, the author suggests that there is a need to know more about the internal workings of democracies to justify the claim that liberal democracy represents the most attractive set of political institutions.
"Formerly known as the International Citation Manual"--p. xv.
Parliament and the legislative Process : 14th report of session 2003-04, Vol. 2: Evidence
Imperial Justice explores the imperial control of judicial governance and the adjudication of colonial difference in British Africa. Focusing on the Judicial Committee of the Privy Council and the colonial regional Appeal Courts for West Africa and East Africa, it examines how judicial discourses of native difference and imperial universalism in local disputes influenced practices of power in colonial settings and shaped an evolving jurisprudence of Empire. Arguing that the Imperial Appeal Courts were key sites where colonial legal modernity was fashioned, the book examines the tensions that permeated the colonial legal system such as the difficulty of upholding basic standards of British justice while at the same time allowing for local customary divergence which was thought essential to achieving that justice. The modernizing mission of British justice could only truly be achieved through recognition of local exceptionality and difference. Natives who appealed to the Courts of Empire were entitled to the same standards of justice as their 'civilized' colonists, yet the boundaries of racial, ethnic, and cultural difference somehow had to be recognized and maintained in the adjudicatory process. Meeting these divergent goals required flexibility in colonial law-making as well as in the administration of justice. In the paradox of integration and differentiation, imperial power and local cultures were not always in conflict but were sometimes complementary and mutually reinforcing. The book draws attention not only to the role of Imperial Appeal Courts in the colonies but also to the reciprocal place of colonized peoples in shaping the processes and outcomes of imperial justice. A valuable addition to British colonial literature, this book places Africa in a central role, and examines the role of the African colonies in the shaping of British Imperial jurisprudence.