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Introduction : rethinking European kinship : transregional and transnational families / David Warren Sabean and Simon Teuscher -- The historical emergence and massification of international families in Europe and its diaspora / Jose C. Moya -- The medieval and early modern experience -- Mamluk and Ottoman political households : an alternative model of "kinship" and 'family' / Gabriel Piterberg -- From local signori to European high nobility : the Gonzaga family networks in the fifteenth century / Christina Antenhofer -- Property regimes and migration of patrician families in western Europe around 1500 / Simon Teuscher -- Trans-dynasticism at the dawn of the modern era : kinship dynamics among ruling families / Michaela Hohkamp -- Marriage, commercial capital, and business agency : transregional Sephardic (and Armenian) families in the seventeenth- and eighteenth-century Mediterranean / Francesca Trivellato -- Those in between : princely families on the margins of the great powers : the Franco-German frontier, 1477-1830 / Jonathan Spangler -- Spiritual kinship : the Moravians as an international fellowship of brothers and sisters (1730s-1830s) / Gisele Mettele -- Modernity -- Families of empires and nations : Phanariot Hanedans from the Ottoman Empire to the world around it (1669-1856) / Christine Philliou -- Into the world : kinship and nation-building in France, 1750-1885 / Christopher H. Johnson -- German international families in the nineteenth century : the Siemens -- Family as a thought experiment / David Warren Sabean -- The culture of Caribbean migration to Britain in the 1950s / Mary -- Chamberlain -- Exile, familial ideology, and gender roles in Palestinian camps in Jordan since 1948 / Stephanie Latte Abdallah -- Mirror image of family relations : social links between patel migrants in Britain and India / Mario Rutten and Pravin J. Patel.
Since the publication of Philippe Ariès’s book, Centuries of Childhood, in the early 1960s, there has been great interest among historians in the history of the family and the household. A central aspect of the debate relates the story of the family to implicit notions of modernization, with the rise of the nuclear family in the West as part of its economic and political success. During the past decade, however, that synthesis has begun to break down. Historians have begun to examine kinship - the way individual families are connected to each other through marriage and descent - finding that during the most dynamic period in European industrial development, class formation, and state reorganization, Europe became a “kinship hot” society. The essays in this volume explore two major transitions in kinship patterns - at the end of the Middle Ages and at the end of the eighteenth century - in an effort to reset the agenda in family history.
Recently scholars have become increasingly aware of Zurich's role as an intellectual and cultural centre of the European Reformation. This study focuses on a little-known aspect of the Zurich church's international activity: its relationship with Italian-speaking evangelicals during the period 1540-1620. The work assesses the importance of Zwinglian influences within the early Italian evangelical movement and Zurich's contribution to the spread of the Reformation in Italian-speaking territories such as Locarno and southern Graubünden. It shows how, following the establishment of the Roman Inquisition in July 1542, senior Zurich churchmen emerged as important points of contact for Italian reformers in exile. A central concern of the study is the threat to the integrity of the Zwinglian settlement posed by religious radicals within the Italian exile community. Although the radicals were relatively few in number, their activities had a profound influence on the way in which the community as a whole came to be perceived by the Swiss and other Reformed churches. In Zurich, the turning point was a series of doctrinal disputes during the mid-sixteenth century, which culminated in the dissolution of the city's Italian church in November 1563. The alliance forged in the course of those disputes between the leadership of the Zurich church and theologically conservative Italian exiles became the basis for close co-operation in subsequent decades. Drawing heavily on unpublished sources from Swiss archives, the volume sheds light on the processes by which the boundaries of Reformed orthodoxy came to be defined. In particular, it demonstrates the importance of theological controversy and polemic as catalysts for the systematisation of doctrine during this period.