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In this deliciously strange debut collection, Leon Craig draws on folklore and gothic horror in refreshingly inventive ways to explore queer identity, love, power and the complicated nature of being human. Some say that hell is other people and some say hell is loneliness . . . In the thirteen darkly audacious stories of Parallel Hells we meet a golem, made of clay, learning that its powers far exceed its Creator's expectations; a ruined mansion which grants the secret wishes of a group of revellers and a notorious murderer who discovers her Viking husband is not what he seems. Asta is an ancient being who feasts on the shame of contemporary Londoners, who now, beyond anything, wishes only to fit in with a group of friends they will long outlive. An Oxford historian, in bitter competition with the rest of her faculty members, discovers an ancient tome whose sinister contents might solve her problems. Livia orchestrates a Satanic mass to distract herself from a recently remembered trauma and two lovers must resolve their differences in order to defy a lethal curse.
Four friends from wildly different backgrounds have bonded over Dungeons & Dragons since the sixth grade. Now they're facing senior year and a major shift in their own universes. Math whiz Archie is struggling with his parents' divorce after his dad comes out as gay. Mari is terrified of her adoptive mother's life-altering news. Dante is carrying around a huge secret that is proving impossible to keep hidden. And when Sam gets dumped by the love of his life, everyone is ready to join him on a cross-country quest to win her back. The four quickly discover that the road is not forgiving, and that real life is no game. They must face a test of friendship where the stakes are more than just a roll of the dice--they are life and death.
The streets of the Motor City have never been so mean as P.I. Ben Perkins tracks a missing boy for a dying father. But soon he finds himself tangled in a nest of Skinheads dedicated to racial hatred and offing Ben as soon as possible.
Since the 1990s, critics and curators have broadly accepted the notion that participatory art is the ultimate political art: that by encouraging an audience to take part an artist can promote new emancipatory social relations. Around the world, the champions of this form of expression are numerous, ranging from art historians such as Grant Kester, curators such as Nicolas Bourriaud and Nato Thompson, to performance theorists such as Shannon Jackson. Artificial Hells is the first historical and theoretical overview of socially engaged participatory art, known in the US as "social practice." Claire Bishop follows the trajectory of twentieth-century art and examines key moments in the development of a participatory aesthetic. This itinerary takes in Futurism and Dada; the Situationist International; Happenings in Eastern Europe, Argentina and Paris; the 1970s Community Arts Movement; and the Artists Placement Group. It concludes with a discussion of long-term educational projects by contemporary artists such as Thomas Hirschhorn, Tania Bruguera, Pawe? Althamer and Paul Chan. Since her controversial essay in Artforum in 2006, Claire Bishop has been one of the few to challenge the political and aesthetic ambitions of participatory art. In Artificial Hells, she not only scrutinizes the emancipatory claims made for these projects, but also provides an alternative to the ethical (rather than artistic) criteria invited by such artworks. Artificial Hells calls for a less prescriptive approach to art and politics, and for more compelling, troubling and bolder forms of participatory art and criticism.
The Union of Arcana has become the most powerful civilization in human history, expanding through the portals linking parallel universes and laying claim to one uninhabited planet after another. But now the Union's scouts have discovered a new portal, on the far side of which lies a shattering revelation.
The notion of an infernal place of punishment for 'undesired' elements in human culture and human nature has a long history both as religious idea and as cultural metaphor. This book brings together a wide array of scholars who examine hell as an idea within the Christian tradition and its 'afterlife' in historical and contemporary imagination. Leading scholars grapple with the construction and meaning of hell in the past and investigate its modern utility as a means to describe what is perceived as horrific or undesirable in modern culture. While the idea of an infernal region of punishment was largely developed in the context of early Jewish and Christian religious culture, it remains a central belief for some Christians in the modern world. Hell's reception (its 'afterlife') in the modern world has extended hell's meaning beyond the religious realm; hell has become a pervasive image and metaphor in political rhetoric, in popular culture, and in the media. Bringing together scholars from a variety of fields to contribute to a wider understanding of this fascinating and important cultural idea, this book will appeal to readers from historical, religious, literary and cultural perspectives.
"What was the historical context for the Buddha's teachings on rebirth? What is reborn? Do all Buddhist traditions agree about what happens after death? Is it necessary to believe in rebirth to consider oneself a Buddhist? All these questions will be addressed in this short, reliable, and accessible introduction to Rebirth across Buddhist history and traditions. The book will also cover contemporary refutations of rebirth in secular Buddhist contexts as well as western scientific attempts to document reincarnation in conversation with Buddhist beliefs"--
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Our vision of God varies by culture. It has changed over the millennia. We no longer believe in the pagan gods of the Romans and Greeks. Why should we expect that our current view of God will not change? Scientific knowledge and discovery is occurring at a pace never before experienced in human history. Yet our concept of God remains mired in the 15th century. This is about to change. It will become increasingly difficult for religions to convince believers educated in modern science to blindly accept as truth religious dogmas conceived centuries ago. Religious scripture is a combination of literature, myth and superstition. Science will invalidate many of these myths. This is why intelligent design advocates fear science.