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"It is hard to ignore the hotels. They rise like mammoths of iron and concrete above the homes, the office buildings, the trees of New Providence, island of my birth." So begins Ian Strachan’s history of the idea of the Caribbean as paradise. The modern image of the Bahamas as a carefree tourist oasis has its origins in much earlier cultural mythology: the first colonizers conceptualized the Caribbean as a place beyond time, beyond the real, and the region produced profit seemingly without work. Yet an Edenic experience was made possible only by the existence of the plantation--the very opposite of paradise for the Amerindians, whose homeland was colonized, and for those brought as slaves. Examining poetry, plays, novels, travelogues, magazine ads, postcards, posters, brochures, stamps, popular songs, paintings, and illustrations, Paradise and Plantation presents telling links between the myth of a Caribbean paradise and colonial ideologies and economics. Strachan considers the cultural, economic, and social effects of tourism’s "brochure discourse" in the modern Caribbean, specifically in the Bahamas, and he enriches his discussion with a fascinating exploration of the ways postcolonial Caribbean writers such as V. S. Naipaul, Derek Walcott, Paule Marshall, Jamaica Kincaid, and Michelle Cliff have responded to the paradise-plantation dichotomy. The conspicuous disparity between the Caribbean’s reputation as paradise and the stark social, economic, and political realities of the region is not news. Ian Strachan’s genealogy of the paradise-plantation myth goes far beyond the established discourse in paradise studies, however, providing a new and interdisciplinary approach to further the discussion.
Novelist and playwright Strachan (English, U. of Massachusetts- Dartmouth) identifies historical, political, economic, cultural, and geographical conditions that make his native Caribbean an ideal location for paradise, and discusses the means by which the idea has thrived among travel agents and their clients. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).
When Eric Toensmeier and Jonathan Bates moved into a duplex in a run-down part of Holyoke, Massachusetts, the tenth-of-an-acre lot was barren ground and bad soil, peppered with broken pieces of concrete, asphalt, and brick. The two friends got to work designing what would become not just another urban farm, but a "permaculture paradise" replete with perennial broccoli, paw paws, bananas, and moringa—all told, more than two hundred low-maintenance edible plants in an innovative food forest on a small city lot. The garden—intended to function like a natural ecosystem with the plants themselves providing most of the garden's needs for fertility, pest control, and weed suppression—also features an edible water garden, a year-round unheated greenhouse, tropical crops, urban poultry, and even silkworms. In telling the story of Paradise Lot, Toensmeier explains the principles and practices of permaculture, the choice of exotic and unusual food plants, the techniques of design and cultivation, and, of course, the adventures, mistakes, and do-overs in the process. Packed full of detailed, useful information about designing a highly productive permaculture garden, Paradise Lot is also a funny and charming story of two single guys, both plant nerds, with a wild plan: to realize the garden of their dreams and meet women to share it with. Amazingly, on both counts, they succeed.
In 1764 the first printing press was established in the French Caribbean colonies, launching the official documentation of operas and plays performed there, and marking the inauguration of the first theatre in the colonies. A rigorous study of pre–French Revolution performance practices in Guadeloupe, Martinique, and Saint-Domingue (now Haiti), Powers’s book examines the elaborate system of social casting in these colonies; the environments in which nonwhite artists emerged; and both negative and positive contributions of the Catholic Church and the military to operas and concerts produced in the colonies. The author also explores the level of participation of nonwhites in these productions, as well as theatre architecture, décor, repertoire, seating arrangements, and types of audiences. The status of nonwhite artists in colonial society; the range of operas in which they performed; their accomplishments, praise, criticism; and the use of créole texts and white actors/singers à visage noirs (with blackened faces) present a clear picture of French operatic culture in these colonies. Approaching the French Revolution, the study concludes with an examination of the ways in which colonial opera was affected by slave uprisings, the French Revolution, the emergence of “patriotic theatres,” and their role in fostering support for the king, as well as the impact on subsequent operas produced in the colonies and in the United States.
In this volume, Deckard analyzes authors such as Malcolm Lowry, Leonard Woolf, Juan Rulfo, Wilson Harris, Abdulrazak Gurnah, and Romesh Gunesekera to make a materialist study of the relation between paradise myths and the ideologies and economies of colonialism and neo-imperialism in literature from Mexico, Zanzibar and Sri Lanka.
Three quarters of the U.S.’s bird and plant extinctions have occurred in Hawai‘i, and one third of the country’s threatened and endangered birds and plants reside within the state. Yet despite these alarming statistics, all is not lost: There are still 12,000 extant species unique to the archipelago and new species are discovered every year. In Restoring Paradise: Rethinking and Rebuilding Nature in Hawai‘i, Robert Cabin shows why current attempts to preserve Hawai‘i’s native fauna and flora require embracing the emerging paradigm of ecological restoration—the science and art of assisting the recovery of degraded species and ecosystems and creating more meaningful and sustainable relationships between people and nature. Cabin’s extensive experience as a research ecologist and applied practitioner enables him to provide a rare, behind-the-scenes look at successful and inspiring restoration programs. In Part 1 he recounts Hakalau Forest National Wildlife Refuge’s efforts to restore thousands of acres of degraded pasture on the island of Hawai‘i back to the native rain forests that once dominated the area and sheltered native birds now on the brink of extinction. Along the way, he presents an overview of Hawaiian natural and cultural history, biogeography, and evolutionary biology. Following chapters look at restoration work underway by the U.S. Park Service to reestablish native species within the vast Hawai‘i Volcanoes National Park; by a charismatic scientist and dedicated volunteers to restore the native forests of Auwahi on the southern slopes of Haleakalā; and by the Limahuli branch of Kauai’s National Tropical Botanical Garden to revive a thousand-year-old taro plantation. To investigate the compelling and often conflicting philosophies and strategies of those involved in restoration, Cabin opens Part 3 with interview excerpts from a cross-section of Hawai‘i’s environmental community. He concludes with a provocative and insightful discussion of the contentious, evolving relationship between humans and nature and the power and limitations of science within and beyond Hawai‘i.