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This edited volume addresses important aspects of Paracelsian concepts within the context of contemporary science and literature, emphasizing the international dissemination and propagation of Paracelsian ideas during the 16th and 17th centuries. Its contributions analyse different aspects of Paracelsus's work and influence: for instance, his ideas on magic, medicine, and mantic art; his relation to the Jewish tradition, and the controversies caused by Paracelsian authors. Special attention is given to the impact of Paracelsus on the Rosicrucian movement. This volume will be of interst to historians of medicine, literature, and culture in the 16th and 17th centuries. Contributors include: Stephen Bamforth, Udo Benzenhöfer, Lucien Braun, Roland Edighoffer, Frank Hieronymus, Didier Kahn, Joseph Levi, Cunhild Pörksen, Heinz Schott, Joachim Telle, and Ilana Zinguer.
Paracelsus has been called the father of modern chemistry and is legendary for his treatment of syphilis. This work argues that Paracelsus developed an understanding of the body as composed of two distinct sexes, revolutionizing early modern conceptions of the female body as an inversion of or flawed approximation of the male body.
Scientific ideas inspired by religious, magical, and alchemical themes competed alongside traditional Aristotelian science and the emerging mechanical philosophy in the early modern era. At the center of this ferment was a quirky and creative German physician, Paracelsus, whose religious-alchemical worldview served as an inspiration for countless scientific innovators. This collection is about Paracelsus and the wide range of issues he explored, and ones taken up by many who were directly or indirectly affected by the same mental universe that sustained his thought and writings. This volume includes strong contextual studies on Paracelsianism and the larger cultural history of early modern science, including groundbreaking studies on Robert Boyle, François Rabelais, Giovanni Pico della Mirandola, and Johannes Praetorius.
This volume continues the critical exploration of fundamental issues in the medieval and early modern world, here concerning mental health, spirituality, melancholy, mystical visions, medicine, and well-being. The contributors, who originally had presented their research at a symposium at The University of Arizona in May 2013, explore a wide range of approaches and materials pertinent to these issues, taking us from the early Middle Ages to the eighteenth century, capping the volume with some reflections on the relevance of religion today. Lapidary sciences matter here as much as medical-psychological research, combined with literary and art-historical approaches. The premodern understanding of mental health is not taken as a miraculous panacea for modern problems, but the contributors suggest that medieval and early modern writers, scientists, and artists commanded a considerable amount of arcane, sometimes curious and speculative, knowledge that promises to be of value and relevance even for us today, once again. Modern palliative medicine finds, for instance, intriguing parallels in medieval word magic, and the mystical perspectives encapsulated highly productive alternative perceptions of the macrocosm and microcosm that promise to be insightful and important also for the post-modern world.
This volume presents students and scholars with a comprehensive overview of the fascinating world of the occult. It explores the history of Western occultism, from ancient and medieval sources via the Renaissance, right up to the nineteenth and twentieth centuries and contemporary occultism. Written by a distinguished team of contributors, the essays consider key figures, beliefs and practices as well as popular culture.
This book is the only book-length monograph comparing the impact of confessional identity on both halves of the Wittelsbach dynasty which provided Bavarian dukes and German emperors as well as its implications for late Renaissance court culture. It demonstrates that religious conflict led to the development of distinctly confessional court cultures among the main Wittelsbach courts. Likewise, it illuminates how these confessional court cultures contributed significantly to the splintering of Renaissance humanism along religious lines in this era. Concomitantly, it sheds new light on the impact of late medieval dynastic competition on shaping the early modern Wittelsbach courts as well as the important role of Wittelsbach women in the creation and continuation of dynastic piety in their roles as wives, mothers, and patronesses of the arts.
At the centre of the Rosicrucian manifestos was a call for ‘general reformation’. In Reformation, Revolution, Renovation, the first book-length study of this topic, Lyke de Vries demonstrates the unique position of the Rosicrucian call for reform in the transformative context of the early seventeenth century. The manifestos, commonly interpreted as either Lutheran or esoteric, are here portrayed as revolutionary mission statements which broke dramatically with Luther’s reform ideals. Their call for reform instead resembles a variety of late medieval and early modern dissenting traditions as well as the heterodox movement of Paracelsianism. Emphasising the universal character of the Rosicrucian proposal for change, this new genealogy of the core idea sheds fresh light on the vexed question of the manifestos’ authorship and helps explain their tumultuous reception by both those who welcomed and those who deplored them.
In the sixteenth century a new type of practitioner emerges in Europe: the aristocrat who not only supports creative activities, but is personally involved in the projects he finances. The courts of noblemen and other wealthy individuals are transformed into new sites of knowledge production where medicinal waters are distilled, exotic plants cultivated, and alchemical experiments pursued. This new fascination with nature, and the wish to explore and exploit its explicit and hidden mechanisms, was an intellectual trend that spread all over Europe, reaching even the easternmost parts of the Habsburg Monarchy. The Hungarian Count Boldizsár Batthyány (c.1542–1590), a powerful aristocrat and formidable warrior, was also a passionate devotee of natural philosophy. His Western Hungarian court was the focal point of an intellectual network which comprised scholars—such as the renowned botanist Carolus Clusius—physicians, book dealers, and fellow aristocrats from Central Europe and used his connections to exchange objects and information. Batthyány’s biography, his extensive correspondence and up-to-date book collection on natural philosophy—especially alchemy, Paracelsian medicine, and botany—reveals that wealth, mobility and intellectual curiosity allowed him to share the enthusiasms of his Western European counterparts, and make the Muses speak even among arms.
In its historical development from late antiquity to the present, western esotericism has repeatedly been the issue of polemical discourse. This volume engages the polemical structures that underlie both the identities within and the controversy about esoteric currents in European history. From Jewish and Christian kabbalah through heretical discourse and interconfessional polemics in early modernity to the legitimization of esoteric identity in modern culture, the 12 chapters, accompanied by an editors' introduction, provide a cornucopia of relevant cases that are interpreted in a framework of polemical discourse and 'Othering'. This volume sheds new light on the ultimately polemical structure of western esotericism and thus opens new vistas for further research into esoteric discourse.
In Elements, Principles and Particles, Antonio Clericuzio explores the relationships between chemistry and corpuscular philosophy in the age of the Scientific Revolution. Science historians have regarded chemistry and corpuscular philosophy as two distinct traditions. Clericuzio's view is that since the beginning of the 17th century atomism and chemistry were strictly connected. This is attested by Daniel Sennert and by many hitherto little-known French and English natural philosophers. They often combined a corpuscular theory of matter with Paracelsian chemical (and medical) doctrines. Boyle plays a central part in the present book: Clericuzio redefines Boyle's chemical views, by showing that Boyle did not subordinate chemistry to the principles of mechanical philosophy. When Boyle explained chemical phenomena, he had recourse to corpuscles endowed with chemical, not mechanical, properties. The combination of chemistry and corpuscular philosophy was adopted by a number of chemists active in the last decades of the 17th century, both in England and on the Continent. Using a large number of primary sources, the author challenges the standard view of the corpuscular theory of matter as identical with the mechanical philosophy. He points out that different versions of the corpuscular philosophy flourished in the 17th century. Most of them were not based on the mechanical theory, i.e. on the view that matter is inert and has only mechanical properties. Throughout the 17th century, active principles, as well as chemical properties, are attributed to corpuscles. Given its broad coverage, the book is a significant contribution to both history of science and history of philosophy.