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A scholarly study of the parables and stories in biblical tradition to help discover the common heritage of Christians and Jews.
The renowned biblical scholar, author of The Misunderstood Jew, and general editor for The Jewish Annotated New Testament interweaves history and spiritual analysis to explore Jesus’ most popular teaching parables, exposing their misinterpretations and making them lively and relevant for modern readers. Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus’ stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives. In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus’ narratives. In Short Stories by Jesus, she analyzes these “problems with parables,” taking readers back in time to understand how their original Jewish audience understood them. Levine reveals the parables’ connections to first-century economic and agricultural life, social customs and morality, Jewish scriptures and Roman culture. With this revitalized understanding, she interprets these moving stories for the contemporary reader, showing how the parables are not just about Jesus, but are also about us—and when read rightly, still challenge and provoke us two thousand years later.
Young focuses on the historical development and theological significance of parables in the Jewish and Christian traditions, examining parallels between the rabbinic and Gospel parables.
In Parables in Changing Contexts, new venues in the comparative study of parables are addressed by scholars of Judaism, New Testament, Buddhism and Islam. Essays cover parables in the synoptic Gospels, Rabbinic midrash, and parabolic tales and fables in the Babylonian Talmud. Three essays address parables in Islam and Buddhism. The volume shows how parables are suitably adapted in terms of form and rhetoric to enhance religious identity formation. Parables serve as media, as sensational forms making the sacred present, albeit encoded or riddled, in all cases invoking the listener’s active interpretative participation and cultural imagination. Adapting a multidisciplinary approach to these gems of storytelling, parables in a particular way provide new insights in the cultures that produced them.
In 1969, I was teaching at two seminaries inthe Chicago area. One of my courses wason the parables by Jesus and the other wason the resurrection stories about Jesus. I hadobserved that the parabolic stories by Jesusseemed remarkably similar to the resurrectionstories about Jesus. Were the latter intended asparables just as much as the former? Had webeen reading parable, presuming history, andmisunderstanding both? —from The Power of Parable So begins the quest of renowned Jesus scholarJohn Dominic Crossan as he unlocks the truemeanings and purposes of parable in the Bible sothat modern Christians can respond genuinely toJesus's call to fully participate in the kingdom ofGod. In The Power of Parable, Crossan examinesJesus's parables and identifies what he calls the"challenge parable" as Jesus's chosen teaching toolfor gently urging his followers to probe, question,and debate the ideological absolutes of religiousfaith and the presuppositions of social, political,and economic traditions. Moving from parables by Jesus to parables aboutJesus, Crossan then presents the four gospels as"megaparables." By revealing how the gospels arenot reflections of the actual biography of Jesus butrather (mis)interpretations by the gospel writersthemselves, Crossan reaffirms the power of parablesto challenge and enable us to co-create withGod a world of justice, love, and peace.
Like most of us, Lauren Winner wants something to believe in. The child of a reform Jewish father and a lapsed Southern Baptist mother, she chose to become an Orthodox Jew. But as she faithfully observes the Sabbath rituals and studies Jewish laws, she finds herself increasingly drawn to Christianity. Taking a courageous step, she leaves behind what she loves and converts. Now the even harder part: How does one reinvent a religious self? How does one embrace the new without abandoning the old? How does a convert become spiritually whole. In GIRL MEETS GOD, this appealingly honest young woman takes us through a year in her search for a religious identity. Despite her conversion, she finds that her world is still shaped by her Jewish experiences. Even as she rejoices in the holy days of the Christian calendar, she mourns the Jewish rituals she still holds dear. Attempting to reconcile the two sides of her religious self, Winner applies the lessons of Judaism to the teachings of the New Testament, hosts a Christian seder, and struggles to fit her Orthodox friends into her new religious life. Ultimately she learns that faith takes practice and belief is an ongoing challenge. Like Anne Lamott's, Winner's journey to Christendom is bumpy, but it is the rocky path itself that makes her a perfect guide to exploring spirituality in today's complicated world. Her engaging approach to religion in the twenty-first century is illuminating, thought-provoking, and most certainly controversial.
Jerusalem and Other Holy Places as Foci of Multireligious and Ideological Confrontation demonstrates the variety in the study of holy places, as well as the flexibility of geographic and historical aspects of holiness.
“[A] fascinating recasting of the story of Jesus.” —Elliot Wolfson, New York University In July 2008, a front-page story in the New York Times reported on the discovery of an ancient Hebrew tablet, dating from before the birth of Jesus, which predicted a Messiah who would rise from the dead after three days. Commenting on this startling discovery at the time, noted Talmud scholar Daniel Boyarin argued that “some Christians will find it shocking—a challenge to the uniqueness of their theology.” Guiding us through a rich tapestry of new discoveries and ancient scriptures, The Jewish Gospels makes the powerful case that our conventional understandings of Jesus and of the origins of Christianity are wrong. In Boyarin’s scrupulously illustrated account, the coming of the Messiah was fully imagined in the ancient Jewish texts. Jesus, moreover, was embraced by many Jews as this person, and his core teachings were not at all a break from Jewish beliefs and teachings. Jesus and his followers, Boyarin shows, were simply Jewish. What came to be known as Christianity came much later, as religious and political leaders sought to impose a new religious orthodoxy that was not present at the time of Jesus’s life. In the vein of Elaine Pagels’s The Gnostic Gospels, here is a brilliant new work that will break open some of our culture’s most cherished assumptions. “A brilliant and momentous book.” —Karen L. King, Harvard Divinity School “Raises profound questions . . . This provocative book will change the way we think of the Gospels in their Jewish context.” —John J. Collins, Yale Divinity School “It’s certainly noteworthy when one of the world’s leading Jewish scholars publishes a book about Jesus . . . Extremely stimulating.” —Daniel C. Peterson, The Deseret News
Not Ashamed: The Story of Jews for Jesus chronicles the exciting birth and development of this high-powered evangelistic movement. Historian Ruth Tucker presents an unbiased, clear perspective on the fresh band of youthful zealots who, led by Martin "Moishe" Rosen, took to the streets of San Francisco in the early 1970s to win their world for Christ. Their compelling sidewalk evangelism and "broadsiding" of passersby with pointed, self-published tracts, produced massive conversions in the "Jesus People" era, and almost immediate conflict with Orthodox Jewish church leaders, who held that no one could be a Christian and a Jew at the same time. Fascinating reading!