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It is often thought that slaveholders only began to show an interest in female slaves' reproductive health after the British government banned the importation of Africans into its West Indian colonies in 1807. However, as Sasha Turner shows in this illuminating study, for almost thirty years before the slave trade ended, Jamaican slaveholders and doctors adjusted slave women's labor, discipline, and health care to increase birth rates and ensure that infants lived to become adult workers. Although slaves' interests in healthy pregnancies and babies aligned with those of their masters, enslaved mothers, healers, family, and community members distrusted their owners' medicine and benevolence. Turner contends that the social bonds and cultural practices created around reproductive health care and childbirth challenged the economic purposes slaveholders gave to birthing and raising children. Through powerful stories that place the reader on the ground in plantation-era Jamaica, Contested Bodies reveals enslaved women's contrasting ideas about maternity and raising children, which put them at odds not only with their owners but sometimes with abolitionists and enslaved men. Turner argues that, as the source of new labor, these women created rituals, customs, and relationships around pregnancy, childbirth, and childrearing that enabled them at times to dictate the nature and pace of their work as well as their value. Drawing on a wide range of sources—including plantation records, abolitionist treatises, legislative documents, slave narratives, runaway advertisements, proslavery literature, and planter correspondence—Contested Bodies yields a fresh account of how the end of the slave trade changed the bodily experiences of those still enslaved in Jamaica.
The social conscience of Sir Thomas Fowell Buxton (1786-1845) developed as he operated a brewery in Spitalfields, nineteenth-century London’s poorest parish. His interest and research on penal discipline brought him national prominence and led to a parliamentary career that lasted nearly two decades. Buxton’s association with noted activist William Wilberforce led to his own involvement in the anti-slavery movement, a cause he fiercely championed, resulting in Britain’s abolition of slavery in 1834. Buxton’s involvement in the disastrous 1841 Niger expedition effectively ended his public career and paved the way to British imperialism in Africa. A man of many interests, Buxton also supported Catholic emancipation and ending the Hindu suttee. Few nineteenth-century social reformers have had as much of an impact or have cast as long a shadow as Buxton. At the time of his death, many saw him as the epitome of Christian activism, yet today Buxton remains largely ignored and forgotten. David Bruce examines the life of one of Great Britain’s most prominent social activists. Using his personal papers, and the papers and books of his friends, associates, and contemporaries, The Life of Sir Thomas Fowell Buxton paints a portrait of a unique individual driven to improve his world.
This is a study of a unique slave colony and of antislavery conflicts prior to the Emancipation Act of 1833. In their hostility to a booming slave-based sugar economy, abolitionists produced dubious propaganda and quarrelled bitterly, without moderating the cruelty of the slave regime. Nevertheless the reforming impulse demanded documentation which illuminates the working lives and social interactions of a slave population - drawn from Africa, India, Madagascar and numerous smaller Indian Ocean islands - much more diverse than any in the Americas.