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In Pan's Travail, J. Donald Hughes examines the environmental history of the classical period and argues that the decline of ancient civilizations resulted in part from exploitation of the natural world. Focusing on Greece and Rome, as well as areas subject to their influences, Hughes offers a detailed look at the impact of humans and their technologies on the ecology of the Mediterranean basin. He also compares the ancient world's environmental problems to those of other eras and discusses attitudes toward nature expressed in Greek and Latin literature.
""Many people express surprise," writes J. Donald Hughes, "when they are told that environmental problems existed in the ancient world; they are used to thinking of the environment as an exclusively modern concern. But an examination of the evidence shows that the Greeks and Romans not only suffered from some of the same predicaments that plague the present scene, but in many cases they were aware of them and commented on them."" "In Pan's Travail Hughes examines the environmental history of the classical period and argues that the decline of ancient civilizations resulted in part from exploitation of the natural world. Focusing on Greece and Rome, as well as on areas subject to their influences, Hughes offers a detailed look at the impact of humans and their technologies on the ecology of the Mediterranean basin. He explores the complex relationships of human culture and the environment with topics that include deforestation and overgrazing, soil erosion, depletion of wildlife and natural resources, pollution, and urban problems such as water supply and sewage disposal. He also compares the ancient world's environmental problems to those of other eras and discusses attitudes toward nature expressed in Greek and Latin literature."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
How did ancient societies change the environment and how do their actions continue to affect us today? In this dramatically revised and expanded second edition of the work entitled Pan’s Travail, J. Donald Hughes examines the environmental history of the classical period and argues that the decline of ancient civilizations resulted in part from their exploitation of the natural world. Focusing on Greece and Rome, as well as areas subject to their influences, Hughes offers a detailed look at the impact of humans and their technologies on the ecology of the Mediterranean basin. Evidence of deforestation in ancient Greece, the remains of Roman aqueducts and mines, and paintings on centuries-old pottery that depict agricultural activities document ancient actions that resulted in detrimental consequences to the environment. Hughes compares the ancient world's environmental problems to other persistent social problems and discusses attitudes toward nature expressed in Greek and Latin literature. In addition to extensive revisions based on the latest research, this new edition includes photographs from Hughes's worldwide excursions, a new chapter on warfare and the environment, and an updated bibliography.
Lively and accessible account of the relationship between man and nature in Graeco-Roman antiquity. Describes the ways in which the Greeks and Romans intervened in the environment and thus traces the history of tension between the exploitation of resources and the protection of nature.
This book will appeal to artisans of all levels. A thorough introductory section helps readers prepare their workspace with information on tools, materials, and basic techniques for metal clay and enameling. Jewelry projects include earrings, pendants, pins, beads, and a ring. Easy-to-follow instructions are illustrated with clear, detailed photographs.
The classic #1 New York Times bestseller that answers the age-old question Why is incompetence so maddeningly rampant and so vexingly triumphant? The Peter Principle, the eponymous law Dr. Laurence J. Peter coined, explains that everyone in a hierarchy—from the office intern to the CEO, from the low-level civil servant to a nation’s president—will inevitably rise to his or her level of incompetence. Dr. Peter explains why incompetence is at the root of everything we endeavor to do—why schools bestow ignorance, why governments condone anarchy, why courts dispense injustice, why prosperity causes unhappiness, and why utopian plans never generate utopias. With the wit of Mark Twain, the psychological acuity of Sigmund Freud, and the theoretical impact of Isaac Newton, Dr. Laurence J. Peter and Raymond Hull’s The Peter Principle brilliantly explains how incompetence and its accompanying symptoms, syndromes, and remedies define the world and the work we do in it.
'Nature' is a deceptively simple and ahistorical term, suggestingintrinsic, unchanging reality. Yet nature has a history too, bothin terms of human attitudes and human impacts. Coates outlines themajor understandings of 'nature' in the western world sinceclassical times, from nature as higher authority to its more recentmeaning of threatened physical space and life forms. Unlike many others, this book places the history of attitudes tonature within the story of human-induced changes in the materialenvironment. And few others take a supranational perspective, orcross the divides between historical eras. A distinctive unifying theme is Coates's interest in how 'green'writers over the last thirty years have interpreted our pastdealings with nature, specifically their efforts to diagnose theroots of contemporary ecological problems and their search forancestors. He concludes with a discussion of the future of naturein the context of developments such as the 'new' ecology, globalwarming, advances in genetic engineering and research on animalbehaviour. Assuming no previous knowledge, Nature provides the reader with anaccessible synthesis and introduction to some of environmentalhistory's central features and debates, confirming its status asone of the most enthralling current pursuits within historicalstudies. This will be essential reading for second-year undergraduates andabove in cultural history and environmental history, as well as tothe general reader interested in environmental issues.
Dieudonnes life is spun from the threads of one of Africa's grand moral dilemmas, in which personal responsibility is intertwined with the social catharsis occasioned by ambitions of dominance and ever diminishing circles. We encounter Dieudonne at the tail end of his service as 'houseboy' to the Toubaabys, a patronising expatriate couple. In the company of a lively assortment of characters and luring music at the Grand Canari Bar, Dieudonne recounts his life. As he peels layer after layer of his vicissitudes, he depicts the everyday resilience of the African on a continent caught in the web of predatory forces. Yet, this enchanting failure also celebrates the infinite capacity of the African to find happiness and challenge victimhood.
The democratic revolution that swept Classical Athens transformed the role of law in Athenian society. The legal process and the popular courts took on new and expanded roles in civic life. Although these changes occurred with the consent of the "people" (demos), Athenians were ambivalent about the spread of legal culture. In particular, they were aware that unscrupulous individuals might manipulate the laws and the legal process to serve their own purposes. Indeed, throughout the Classical Period, when Athenians gathered in public and private settings, they regularly discussed, debated, and complained about legal chicanery, or sukophantia. In The Litigious Athenian, Matthew Christ explores what this ancient discussion reveals about how Athenians conceived of and responded to problematic aspects of their collective legal experience. The transfer of significant judicial power from the elite Areopagus Council to the popular courts was a crucial step in the establishment of Athenian democracy, Christ notes, and Athenians took great pride in their legal system. They chose not to make significant changes to their legal institutions even though they could have done so at any time through a majority vote of the Assembly. Determining that the term sykophant was applied rhetorically rather than, as some have believed, to describe a specific subclass, Christ shows how the public debates over legal chicanery helped define the limits of ethical behavior under the law and in public life.