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On Sanskrit grammar. No further vols. inquired from the author.
Reprint of the original, first published in 1861.
This is a comprehensive work dealing with the life and times of India`s first historical emperor, and a picture of the civilization of India in the early period of the fourth century BC. The author had utilized much material found in Arthasastra. The work also embodies collation and comparison of evidence from different sources, classical works in Sanskrit, Buddhist and jaina texts and the inscriptions of Asoka. The book gives a detailed account of Chandragupta Maurya and the general view of his administration. It has covered almost all aspects of administration including the king, ministers and officers with rules of service and divisions of administrative departments; governance of land system and rural administration along with municipal administration, the source of law and dispensation of justice and the army and its management. Besides social and economic conditions of that times have been elaborately discussed. The detailed contents serves as an index of subjects, the other parts are--Index of technical terms, three appendics which enrich utility of the book and a plate of typical Mauryan Coins.
the dynamically creative role of the ascetic and mystic within Hinduism.
“THERE ARE ONLY TWO TYPES OF PEOPLE: MYSTICS AND MISTAKES,” says Sadhguru, leaving readers in no doubt of the category to which they belong! That sounds damning. But mistakes can thankfully be rectified. And that’s the hope this book holds out to seekers. It reminds us that each one of us can make the journey—from confusion to clarity, from error to enlightenment, from self-deception to self-discovery—if only we choose.
In the historical study of the Indian grammarian tradition, a line of demarcation can often be drawn between the conformity of a system with the well-known grammar of Pāṇini and the explanatory effectiveness of that system. One element of Pāṇini’s grammar that scholars have sometimes struggled to bring across this line of demarcation is the theory of homogeneity, or sāvarṇya, which concerns the final consonants in Pāṇini’s reference catalog, as well as phonetic similarities between sounds. While modern Sanskrit scholars understand how to interpret and apply Pāṇini’s homogeneity, they still find it necessary to unravel the history of varying interpretations of the theory in subsequent grammars. Madhav Deshpande’s The Theory of Homogeneity provides a thorough account of the historical development of the theory. Proceeding first to study this conception in the Pāṇinian tradition, Deshpande then passes on to other grammatical systems. Deshpande gives attention not only to the definitions of homogeneity in these systems but also the implementation of the theory in those respective systems. Even where definitions are identical, the concept may be applied quite differently, in which cases Deshpande examines by considering the historical relationships among the various systems.