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Extracts from the writings of the Early Christian fathers, covering the main areas of Christian thought.
Rasmus Anderson (1846-1936), the American author, scholar, editor, businessman and diplomat, intertwines his life story with the cultural and institutional history of the Norwegian-American community as a whole. There are eyewitness accounts of tension within American factions and branches of the Lutheran church over such issues as slavery and public education as well as anecdotes about Ole Bull, Knut Hamsun, Björnstjerne Björnson, Robert La Follette, James G. Blaine and various European monarchs and heads of state. Anderson began his life on a farm in Albion, Dane County, Wisconsin. After many efforts to finance and obtain the kind of education he wanted, he pioneered the study and teaching of Scandinavian languages at the University of Wisconsin (1869-1883). Between 1885 and 1889, he served as U.S. minister to Denmark. He eventually prospered as president of the Wisconsin Life Insurance Co., from 1895-1922. In 1874, Anderson attracted widespread attention with his America Not Discovered By Columbus. He is remembered for his studies, translations, and retellings of Norse mythology. The more active and public aspects of his life are emphasized in this work.
Witkiewicz's 1927 masterpiece, made famous in Polish dissident and Nobel laureate Czesław Miłosz's The Captive Mind, is one of the most unforgettable depictions of the tensions and trade-offs between ideological loyalty and individual conscience in world literature. Futuristic, experimental, and remarkably prophetic, Insatiability traces the choices of a young Pole as his divided nation both opposes and welcomes a communitarian invasion from the east offering a narcotic that both removes anxieties and induces obedience. An anti-Utopian classic, it foretold the irresoluble and sometimes deadly choices that faced Eastern European thinkers, writers, and politicians during the years of Soviet domination.
First published in 1991. Central Asia is a vast sprawling territory with no precise boundaries, no precise geographic definition. There is much detailed, closely focused research that remains to be done on every part of Central Asia. Sometimes, however, it is illuminating to stand back and look at the region as a whole, seeking similarities as well as contrasts. This volume is a collection of papers from a conference on Tradition and Change in Central Asia was held at the School of Oriental and African Studies, University of London, in April 1987.