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Dove, the Soul, reflects my personal experience in regards to what the sould is and its role in our lives. I have the intention that my children grow up with a vision of the soul as an integral part of their Being. I share this vision with all my heart for all children or adults willing to experience themselves.
“God created us to be lovers,” writes Nick Wagner in his introduction to Spiritual Direction in Context. “When we love, we are in right relationship. We are acting for justice. The ministry of every spiritual director, in any context, is to serve as a guide into the depths of that love relationship.” Here, in this provocative collection of essays, respected leaders in the field of spiritual direction explore the myriad of contexts in which this relationship takes place and offers practical ways to respond to them. As the popularity of spiritual direction grows, directors are facing situations that monks and nuns – for centuries the exclusive practitioners of this profession – never had to face. The essays in this book, drawn from Presence, the journal of Spiritual Directors International, look deeply at spiritual direction in a number of contexts, including the workplace, with the aging, in hospitals, with women’s groups, with youth, with the homeless, and with those in mourning. Spiritual Direction in Context is the third in the SDI series.
Winner of the 2011 SCSC Bainton Prize for Reference Works The “canon” of Hispanic mysticism is expanding. No longer is our picture of this special brand of early modern devotional practice limited to a handful of venerable saints. Instead, we recognize a wide range of “marginal” figures as practitioners of mysticism, broadly defined. Neither do we limit the study of mysticism necessarily to the Christian religion, nor even to the realm of literature. Representations of mysticism are also found in the visual, plastic and musical arts. The terminology and theoretical framework of mysticism permeate early modern Hispanic cultures. Paradoxically, by taking a more inclusive approach to studying mysticism in its “marginal” manifestations, we draw mysticism—in all its complex iterations—back toward its rightful place at the center of early modern spiritual experience. Contributors: Colin Thompson, Alastair Hamilton, Christina Lee, Clara E. Herrera, Darcy Donahue, Elena del Río Parra, Evelyn Toft, Fernando Durán López, Francisco Morales, Freddy Domínguez, Glyn Redworth, Jane Ackerman, Jessica Boon, José Adriano de Freitas Carvalho, Luce López-Baralt, María Carrión, Maryrica Lottman, and Tess Knighton.
In this lovely book, George Montague invites us to welcome the Holy Spirit into our hearts in fresh, new ways. Both an eminent bible scholar and a humble pastor, Fr. Montague meditates here on the gift of the Holy Spirit in Scripture. He employs popularly presented biblical interpretation, warmly described personal experience, and the inspiring testimony of others to show us how God’s gift of the Spirit is meant to powerfully transform our lives. Twenty-six short, readable chapters on biblical images, gifts, and works of the Spirit. A beautifully crafted prayer at the end of each chapter. Relevant for all, no matter where they are in their spiritual journey.
How far would you be willing to go to find the other half of your soul? Possessing the clearest conscious awareness, I poured into this book earnest revelations of the many evolving trials and tribulations that my boundless soul has triumphantly endured. For much too long, as it lay muzzled in humiliation, strapped by an unjust, disbelieving, and harshly critical society, I hid my uplifting voice behind depriving drapes of indignity. So without further ado, having a most ardent desire and tremendously driven hope to help guide and inspire as many as possible still suffering souls who fervently seek to find their inner immaculate shining light, it is my dutiful honor to introduce you to Conquering Spirit, for that am I, one of God’s most peculiar specimen designs. I am here to convey through my extraordinary life living examples that just as I have painstakingly risen from the darkest depths of hell on earth, so too can each and every one of you. “What God Almighty and the divine universe in its combined genius magnificence have created as one mighty miraculous masterpiece can never ever cease to be.”
Overview: To help celebrate the fourth centenary of the birth of St. John of the Cross in 1542, Edith Stein received the task of preparing a study of his writings. She uses her skill as a philosopher to enter into an illuminating reflection on the difference between the two symbols of cross and night. Pointing out how entering the night is synonymous with carrying the cross, she provides a condensed presentation of John's thought on the active and passive nights, as discussed in The Ascent of Mount Carmel and The Dark Night. All of this leads Edith to speak of the glory of resurrection that the soul shares, through a unitive contemplation described chiefly in The Living Flame of Love. In the summer of 1942, the Nazis without warrant took Edith away. The nuns found the manuscript of this profound study lying open in her room. Because of the Nazis' merciless persecution of Jews in Germany, Edith Stein traveled discreetly across the border into Holland to find safe harbor in the Carmel of Echt. But the Nazi invasion of Holland in 1940 again put Edith in danger. The cross weighed down heavily as those of Jewish birth were harassed. Sr. Teresa Benedicta of the Cross's superiors then assigned her a task they thought would take her mind off the threatening situation. The fourth centenary of the birth, of St. John of the Cross (1542) was approaching, and Edith could surely contribute a valuable study for the celebration. It is no surprise that in view of her circumstances she discovered in the subject of the cross a central viewpoint for her study. A subject like this enabled her to grasp John's unity of being as expressed in his life and works. Using her training in phenomenology, she helps the reader apprehend the difference in the symbolic character of cross and night and why the night-symbol prevails in John. She clarifies that detachment is designated by him as a night through which the soul must pass to reach union with God and points out how entering the night is equivalent to carrying the cross. Finally, in a fascinating way Edith speaks of how the heart or fountainhead of personal life, an inmost region, is present in both God and the soul and that in the spiritual marriage this inmost region is surrendered by each to the other. She observes that in the soul seized by God in contemplation all that is mortal is consumed in the fire of eternal love. The spirit as spirit is destined for immortal being, to move through fire along a path from the cross of Christ to the glory of his resurrection.
A comprehensive book of 12,000 names, including their meanings, origins, and spiritual significance, with a supporting Scripture for each.