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This book offers a comprehensive overview of the compatibility of palliative care with the vision of human dignity in the Catholic moral and theological traditions. The unique value of this book is that it presents expert analysis of the major domains of palliative care and how they are compatible with, and enhanced by, the holistic vision of the human person in Catholic health care. This volume will serve as a critically important ethical and theological resource on palliative care, including care at the end of life, for bioethicists, theologians, palliative care specialists, other health care professionals, Catholic health care sponsors, health care administrators and executives, clergy, and students. Patients receiving palliative care and their families will also find this book to be a clarifying and reassuring resource.
Outlining eight major issues regarding end-of-life care as seen through the lens of the Catholic medical ethics tradition, this work looks at the distinction between ordinary and extraordinary means; the difference between killing and allowing to die; and criteria of patient competence.
Palliative care is everyone's business and as health professionals the hallmark of good palliative care is to improve the quality of life for people with a life-limiting illness, and help their loved ones in bereavement.
Catholic health care is one of the key places where the church lives Catholic social teaching (CST). Yet the individualistic methodology of Catholic bioethics inherited from the manualist tradition has yet to incorporate this critical component of the Catholic moral tradition. Informed by the places where Catholic health care intersects with the diverse societal injustices embodied in the patients it encounters, this book brings the lens of CST to bear on Catholic health care, illuminating a new spectrum of ethical issues and practical recommendations from social determinants of health, immigration, diversity and disparities, behavioral health, gender-questioning patients, and environmental and global health issues.
Completely updated and revised, the third edition of Catholic Health Care Ethics: A Manual for Practitioners sets the standard for Catholic bioethicists, physicians, nurses, and other health care workers. In thirty-nine chapters (many with subchapters), leading authors in their fields discuss a wide range of topics relevant to medicine and health care. The book has six parts covering foundational principles, health care ethics services, beginning-of-life issues, end-of-life issues, selected clinical issues, and institutional issues. Some highlights from the third edition include new entries on the Ethical and Religious Directives for Catholic Health Care Services, certitude in moral decision-making, the principle of double effect, clinical ethics consultation, natural family planning, prenatal testing and diagnosis, care of fetal remains, challenges to neurological criteria, the use of ventilators, POLST, alkaline hydrolysis, opportunistic salpingectomy, so-called lethal prenatal diagnoses, transgenderism, and new age medicine. The volume continues to provide insightful information on the topics previously covered in the second edition, but with significant updates throughout.
Instances of euthanasia or mercy killing date back to antiquity. However, it is only recently that the unprecedented grassroots efforts to legalize euthana sia have begun building. "Terminal Illness, Assistance with Dying," a California ballot initiative for the No vember 1992 election, might for the first time in modem history legalize euthanasia and assisted suicide by physicians. Similar initiatives are planned in other states. To vote intelligently, citizens in California and throughout the United States need to learn who is likely to request euthanasia or assisted suicide, and why. How we care for the terminally ill eventually af fects us all. In over half of all deaths, a chronic dis ease process such as cancer or congestive heart failure leads to a terminal phase that may last for days, weeks, or months. Most people are more afraid of the suffering associated with this terminal phase than they are afraid of dying itself. When polled, most Americans tell us they would prefer to die at home, surrounded by loved ones, rather than in a hospital receiving high-tech tests and treatments until the last. Yet the majority of people, even those with term inal illnesses, die in the hospital. What factors in our culture and health care system have led to this dichotomy? Unrelieved suffering is also the primary reason for euthanasia requests.
A leading historian chronicles the great contributions of the Catholic Church to hospital and health care in the U.S., with practical implications for today. The author sheds new light on medicine, religious pluralism, ethnicity, the Catholic Health Care Association and issues affecting church and health care today.
When a serious illness or a health crisis occurs, few people are prepared to deal with it, and when faced with big medical decisions, patients often are confused and overwhelmed, and they are sometimes too sick to make important decisions. Many times, decisions fall to family and loved ones who don't always know the patient's wishes. Intensive Caring: A Practical Handbook for Catholics about Serious Illness and End-of-Life Care is the perfect resource to help everyone involved navigate the complexities of healthcare during serious illness and end-of-life care. In Intensive Caring, Dr. Natalie King, a palliative care physician, shares real-life patient stories and provides practical medical information to bring clarity and understanding to these complex healthcare decisions. In this easy-to-navigate guide, King helps you and your loved ones think through the issues at hand and align your decisions with your values and faith while safeguarding the sacred dignity of human life. By clearly explaining Catholic beliefs and guidelines and debunking common misconceptions about healthcare, King addresses the most common questions she receives as a medical professional, such as these: What is palliative care, and how is it different from hospice? If I am diagnosed with a serious illness, what kinds of questions should I ask my doctor? How do I approach thinking about which healthcare options are best for me, and how do I communicate my preferences to my family? What are advance directives, why do they matter, and what is important to include as a Catholic? What is a "DNR," and how should I understand and choose my options around resuscitation? What does the Catholic Church say about artificial nutrition and hydration? How do I advocate for my loved one's dignity nearing the end of their life? King also outlines what she sees as the characteristics of a good death, offers tips on advocating for your needs and values, provides spiritual encouragement, and includes prayers for patients, parish communities, and caregivers. Most especially, King encourages you to have these healthcare conversations now, when you are healthy. Now is the time to communicate your preferences and desires to your loved ones. This will ease the stress, guilt, and worry when faced with end-of-life issues for you and your family. Intensive Caring extends beyond the realm of Catholic laity, encompassing clergy, pastoral workers, and healthcare professionals seeking deeper insight into the application of Catholic belief and practice to intricate medical dilemmas. It equips them to effectively navigate such complexities and offer compassionate guidance to those under their care.
In this compendium of stories from the history of American Catholic healthcare, Suzy Farren has provided stunning evidence of the commitment of women religious to Jesus's mandate. In the accounts that follow, we discover the variety of ways in which healthcare has been provided: on the battlefield, through home visits, in hospices and rural clinics, as well as in hospitals both primitive and modern. Few of the nuns whose lives are presented here are "famous." Most lived and died obscurely, their names unknown even to most of those they served.
Modern medical technology and therapeutic options are in constant development and are far from having reached their limits. Many healthcare workers, biomedical scientists, pastoral caregivers and also patients wonder what are the moral consequences are what are the constraints. From their expertise in the fields of medicine and ethics and from the perspective of the practice of healthcare, the authors offer a helping hand in answering these questions. Taking into account the most recent developments many actual questions are discussed. They are presented according to the phases of life where medical-ethical questions may arise. Well-argued answers to these questions and dilemmas are given, based on the teachings of the Catholic Church. May these provide for the needs of Catholic healthcare workers, and all people of good will, who are searching for sources of inspiration to assist in the formation of their views on healthcare and spirituality.