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Pali Metre: A Contribution to the History of Indian Literature. The present work is a study of the problems presented by the metres in the Pali Canon, seen in their historical setting as representing the Early Middle Indian phase in the development of Indian metrics. During this phase, which is regarded as corresponding to a turning point in the linguistic transition from Old Indian (Vedic) to Late Middle Indian (Apabhramsa), a number of new metres appeared and an entirely new technique of versification was developed, differing in principle from the old Vedic technique. The new technique was adopted alike for the Sanskrit and Prakrit literature of the following centuries and its understanding should lead to a better appreciation of that phase of Indian poetry too. The attempt is made to collect and assess all previous contributions to the study of the ancient Indian metres and closely related subjects. The interrelations between these connected fields have been sought, leading to mutual elucidation of problems. The language of the Pali Canon presents many difficulties which have to be investigated before we can tackle the problems of scansion, whilst the linguistic and metrical trends constantly interacted. The most significant feature of the new metres was their close connection with music, the study of which has proved to be indispensable in our research on the history of Indian literature. Pali Text Society, Ancillary Works
This book is intended for modern students, inside or outside the classroom, as a work of reference rather than a ‘teach yourself’ textbook. It presents an introductory sketch of Pali using both European and South Asian grammatical categories. In English language works, Pali is standardly presented in the traditional terms of English grammar, derived from the classical tradition, with which many modern students are unfamiliar. This work discusses and reflects upon those categories, and has an appendix devoted to them. It also introduces the main categories of traditional Sanskrit and Pali grammar, drawing on, in particular, the medieval Pali text Saddaniti, by Aggavamsa. Each grammatical form is illustrated by examples taken from Pali texts, mostly canonical. Although some previous knowledge of Sanskrit would be helpful, the book can also be used by those without previous linguistic training. A bibliographical appendix refers to other, complementary resources.
This book describes the Buddhism of India on the basis of the comparison of all the available original sources in various languages. It falls into three approximately equal parts. The first is a reconstruction of the original Buddhism presupposed by the traditions of the different schools known to us. It uses primarily the established methods of textual criticism, drawing out of the oldest extant texts of the different schools their common kernel. This kernel of doctrine is presumably common Buddhism of the period before the great schisms of the fourth and third centuries BC. It may be substantially the Buddhism of the Buddha himself, though this cannot be proved: at any rate it is a Buddhism presupposed by the schools as existing about a hundred years after the Parinirvana of the Buddha, and there is no evidence to suggest that it was formulated by anyone other than the Buddha and his immediate followers. The second part traces the development of the 'Eighteen Schools' of early Buddhism, showing how they elaborated their doctrines out of the common kernel. Here we can see to what extent the Sthaviravada, or 'Theravada' of the Pali tradition, among others, added to or modified the original doctrine. The third part describes the Mahayana movement and the Mantrayana, the way of the bodhisattva and the way of ritual. The relationship of the Mahayana to the early schools is traced in detail, with its probable affiliation to one of them, the Purva Saila, as suggested by the consensus of the evidence. Particular attention is paid in this book to the social teaching of Buddhism, the part which relates to the 'world' rather than to nirvana and which has been generally neglected in modern writings Buddhism.
Are there any authentic Buddhist texts? If so, what are they? These are questions of tremendous spiritual and historical interest, about which there is a range of opinions that often appear to be irreconcilable. Traditionalists insist that the texts were “spoken by the Buddha” in the most literal of senses, while sceptics assert that we cannot know anything about the Buddha for certain, and further, that the notion of authenticity is irrelevant or pernicious. Most academic scholars of early Buddhism cautiously affirm that it is possible that the early Buddhist texts as contained in the Sutta and Vinaya Pitaka contain some authentic sayings of the Buddha. A sympathetic assessment of relevant evidence by the authors of this book shows that this is a drastic understatement and that it is very likely that the bulk of the sayings in the texts that are attributed to the Buddha were actually spoken by him. Rarely has the question of authenticity of the Buddhist texts been systematically investigated. Seeing the lack of an easily accessible summary of the evidence, the authors assembled this survey.
It is multi-volume series work. The main pupose of this work is literary criticism, evaluating a great tradition of literature and to present comprehensive study of sanskrit literature. So far 6 volumes have been published. Each volume presents literature itself in successive periods of its development. This second volume in the series on Kavya Literature begins the description of the literature itself. The most original feature of the present study, as compared with other books in English on Indian literature, is that the literature is presented and discussed from the point of view of the Indian tradition itself. The author has first presented the literature from within the Indian tradition, then he has given discussions on the kavyas presented, from the old Indian critics, finally crooss-references are inserted in square brackets to the relevant paragraphs of Volume I. The discussions of the old critics become more frequent and intensive in the later chapters of this volume (especially Chapter XVI), reflecting their tastes and the gradual establishment of classical standards.Among the classics discussed in this volume are the Ramayana, the great novel Brhatkatha of Gunadhya, the epics of Asvaghosa, the lyric anthology of Satavahana and the plays of Bhasa.
Oldenberg made a distinction between the original text of the Rgveda the form in which the rsis composed and recited their hymns and the `traditional text` which in a fixed form, has been handed down to us by the oral tradition. Oldenberg made a thorough critical study of all aspects of the traditional text in order to present to the world of scholars the original text in the form and arrangement discovered by him. The materials that are now being published in this volume were intended by Oldenberg to serve as a Preface to his proposed edition of the Rgveda.
The grammar presents a full decription of Pali, the language used in the Theravada Buddhist canon, which is still alive in Ceylon and South-East Asia. The development of its phonological and morphological systems is traced in detail from Old Indic. Comprehensive references to comparable features and phenomena from other Middle Indic languages mean that this grammar can also be used to study the literature of Jainism.
Rev. ed. of: The Princeton encyclopedia of poetry and poetics / Alex Preminger and T.V.F. Brogan, co-editors; Frank J. Warnke, O.B. Hardison, Jr., and Earl Miner, associate editors. 1993.
This book contains fifteen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. Wheel Publication No. 216: The Buddhist Attitude to Other Religions by K. N. Jayatilleke; 217-220: An Analysis of the Pali Canon by Russell Webb; 221-224: Kamma and Its Fruit by Leonard A. Bullen, Nina van Gorkom,Bhikkhu Nanajivako, Nyanaponika Thera,Francis Story; 225: Buddhism and Sex by M. O'C. Walshe; 226-230: A Technique of Living by Leonard A. Bullen;