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Drawing on a rich base of British archival materials, Arabic periodicals, and secondary sources, Colonialism and Christianity in Mandate Palestine brings to light the ways in which the British colonial state in Palestine exacerbated sectarianism. By transforming Muslim, Christian, and Jewish religious identities into legal categories, Laura Robson argues, the British ultimately marginalized Christian communities in Palestine. Robson explores the turning points that developed as a result of such policies, many of which led to permanent changes in the region's political landscapes. Cases include the British refusal to support Arab Christian leadership within Greek-controlled Orthodox churches, attempts to avert involvement from French or Vatican-related groups by sidelining Latin and Eastern Rite Catholics, and interfering with Arab Christians' efforts to cooperate with Muslims in objecting to Zionist expansion. Challenging the widespread but mistaken notion that violent sectarianism was endemic to Palestine, Colonialism and Christianity in Mandate Palestine shows that it was intentionally stoked in the wake of British rule beginning in 1917, with catastrophic effects well into the twenty-first century.
Examines the treatment of non-Arab people under the rule of the Muslims and collects historical documents related to this subject
A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.
As the Palestinian Liberation Organization engages in negotiations with Israel toward an interim period of limited Palestinian self-rule, this timely book provides an insider's view of how the growing hold of Islamic fundamentalism in the West Bank and Gaza challenges the peace process. Working from interviews with leaders of the movement and from primary documents, Ziad Abu-Amr traces the origin and evolution of the fundamentalist organizations Muslim Brotherhood (Hamas) and Islamic Jihad and analyzes their ideologies, their political programs, their sources of support, and their impact on Palestinian society. With a solid grasp of the dynamics of these movements, Abu-Amr charts the struggle between the fundamentalists and the PLO to define the identity of Palestinian society, its direction, and its leadership.
Well documented factual account of a planned genocide.
A Cairo-raised daughter of an Egyptian military officer describes how she was raised to hate Americans and Jewish people and submit to dictatorship, her decision to relocate to America, and her efforts to promote peace and tolerance at the risk of her own safety.