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An investigation of the response of American Jews to Nazism and the extermination of European Jewry. The demand for Jewish statehood politicized the rescue issue and made it impossible to appeal for American aid on purely humanitarian grounds. Berman tries to understand the constraints within which American Jews operated. Annotation copyrighted by Book News, Inc., Portland, OR
A panoramic and provocative history of life in Palestine during the three strife-torn but romantic decades when Britain ruled and the seeds of today's conflicts were sown Tom Segev's acclaimed works, 1949 and The Seventh Million, overturned accepted views of the history of Israel. Now Segev explores the dramatic period before the creation of the state, when Britain ruled over "one Palestine, complete" (as noted in the receipt signed by the High Commissioner) and when its promise to both Jews and Arabs that they would inherit the land set in motion the conflict that haunts the region to this day. Drawing on a wealth of untapped archival materials, Segev reconstructs a tumultuous era (1917 to 1948) of limitless possibilities and tragic missteps. He introduces the legendary figures--General Allenby, Lawrence of Arabia, David Ben-Gurion--as well as an array of pioneers, secret agents, diplomats, and fanatics. He tracks the steady advance of Jews and Arabs toward confrontation and with his hallmark originality puts forward a radical new argument: that the British, far from being pro-Arab, as commonly thought, consistently favored the Zionist position, and did so out of the mistaken--and anti-Semitic belief that Jews turned the wheels of history. Rich in unforgettable characters, sensitive to all perspectives, One Palestine, Complete brilliantly depicts the decline of an empire, the birth of one nation, and the tragedy of another.
Analyses the continual development of strategic plans and political dilemmas that arose during the Second World War period, which led to the subsequent post-war circumstance where American and Soviet involvement impacted on the strategic thinking of all involved parties, notwithstanding the British military victory.
Examines how Israeli Palestinians have fared under Jewish rule, revealing both Israels attitude toward minorities and Palestinians attitudes toward the Jewish state and analyzes the Israeli state's policy towards its Palestinian citizens.
In this ground-breaking authoritative study, a highly documented and incisive analysis is made of the galvanising changes wrought to the people and landscape of British Mandated Palestine (1929-1948). Using a comprehensive and interdisciplinary approach, the book’s award-winning author examines how the British imposed their rule, dominated by the clashing dualities of their Mandate obligations towards the Arabs and the Jews, and their own interests. The rulers’ Empire-wide conceptions of the ‘White man’s burden’ and preconceptions of the Holy Land were potent forces of change, influencing their policies. Lucidly written, Mandated Landscape is also a rich source of information supported by numerous maps, tables and illustrations, and has 66 appendices, a considerable bibliography and extensive index. With a theoretical and historical backdrop, the ramifications of British rule are highlighted in their impact on town planning, agriculture, forestry, land, the partition plans and a case study, presenting discussions on such issues as development, ecological shock, law and the controversial division of village lands, as the British operated in a politically turbulent climate, often within their own administration. This book is a major contribution to research on British Palestine and will interest those in Middle East, history, geography, development and colonial/postcolonial studies.
In An Aesthetic Occupation Daniel Bertrand Monk unearths the history of the unquestioned political immediacy of “sacred” architecture in the conflict between Palestinians and Israelis. Monk combines groundbreaking archival research with theoretical insights to examine in particular the Mandate era—the period in the first half of the twentieth century when Britain held sovereignty over Palestine. While examining the relation between monuments and mass violence in this context, he documents Palestinian, Zionist, and British attempts to advance competing arguments concerning architecture’s utility to politics. Succumbing neither to the view that monuments are autonomous figures onto which political meaning has been projected, nor to the obverse claim that in Jerusalem shrines are immediate manifestations of the political, Monk traces the reciprocal history of both these positions as well as describes how opponents in the conflict debated and theorized their own participation in its self-representation. Analyzing controversies over the authenticity of holy sites, the restorations of the Dome of the Rock, and the discourse of accusation following the Buraq, or Wailing Wall, riots of 1929, Monk discloses for the first time that, as combatants looked to architecture and invoked the transparency of their own historical situation, they simultaneously advanced—and normalized—the conflict’s inability to account for itself. This balanced and unique study will appeal to anyone interested in Israel or Zionism, the Palestinians, the Middle East conflict, Jerusalem, or its monuments. Scholars of architecture, political theory, and religion, as well as cultural and critical studies will also be informed by its arguments.
Why do many Asian, African, and Latin American states have such difficulty in directing the behavior of their populations--in spite of the resources at their disposal? And why do a small number of other states succeed in such control? What effect do failing laws and social policies have on the state itself? In answering these questions, Joel Migdal takes a new look at the role of the state in the third world. Strong Societies and Weak States offers a fresh approach to the study of state-society relations and to the possibilities for economic and political reforms in the third world. In Asia, Africa, and Latin America, state institutions have established a permanent presence among the populations of even the most remote villages. A close look at the performance of these agencies, however, reveals that often they operate on principles radically different from those conceived by their founders and creators in the capital city. Migdal proposes an answer to this paradox: a model of state-society relations that highlights the state's struggle with other social organizations and a theory that explains the differing abilities of states to predominate in those struggles.