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Meet me at the Palaver shows the damaging impact of colonial Christianity on indigenous African communities. The book opens with stories of destructive change brought to indigenous contexts, where in the culture, values, religion, and humanity of African peoples were often marginalized. Mucherera argues for a holistic narrative pastoral counseling approach to assess and service the three basic areas of human needs in indigenous African communities: body, mind, and spirit. The book presents a hopeful strategy of recovering stories, cultural traditions, and values that have been subjugated in the past as effective means for dealing with contemporary life in indigenous contexts such as Zimbabwe.
Imperial Justice explores the imperial control of judicial governance and the adjudication of colonial difference in British Africa. Focusing on the Judicial Committee of the Privy Council and the colonial regional Appeal Courts for West Africa and East Africa, it examines how judicial discourses of native difference and imperial universalism in local disputes influenced practices of power in colonial settings and shaped an evolving jurisprudence of Empire. Arguing that the Imperial Appeal Courts were key sites where colonial legal modernity was fashioned, the book examines the tensions that permeated the colonial legal system such as the difficulty of upholding basic standards of British justice while at the same time allowing for local customary divergence which was thought essential to achieving that justice. The modernizing mission of British justice could only truly be achieved through recognition of local exceptionality and difference. Natives who appealed to the Courts of Empire were entitled to the same standards of justice as their 'civilized' colonists, yet the boundaries of racial, ethnic, and cultural difference somehow had to be recognized and maintained in the adjudicatory process. Meeting these divergent goals required flexibility in colonial law-making as well as in the administration of justice. In the paradox of integration and differentiation, imperial power and local cultures were not always in conflict but were sometimes complementary and mutually reinforcing. The book draws attention not only to the role of Imperial Appeal Courts in the colonies but also to the reciprocal place of colonized peoples in shaping the processes and outcomes of imperial justice. A valuable addition to British colonial literature, this book places Africa in a central role, and examines the role of the African colonies in the shaping of British Imperial jurisprudence.
Empire by Treaty: Negotiating European Expansion, 1600-1900 includes indigenous voices in the debate over European appropriation of overseas territories. It is concerned with European efforts to negotiate with indigenous peoples the cession of their sovereignty through treaties.
Every Sunday in Lambarene, Gabon, Albert Schweitzer delivered an outdoor sermon in French. Although never intended for publication, the sermons were transcribed by some of Schweitzer's listeners. Translated into English and in one volume for the first time, Steven E. G. Melamed, Sr., makes a great contribution to the field with works that characterize Schweitzer's simplicity of language, his emphasis on personal conduct, and his adaptation of biblical stories to the everyday realities of African life. Covering the period 1913-1935, his sermons evolved as Schweitzer matured and became more attuned to his surroundings. As it contains what is most likely the entire extant corpus of Schweitzer's sermons in Africa, this book fills a gap in Schweitzer scholarship. It affords a unique insight into his own beliefs and the prevailing European attitude toward Africans.