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In twelth-century Jerusalem, orphaned sixteen-year-old Pagan is assigned to work for Lord Roland, a Templar knight, as Saladin's armies close in on the Holy City.
In twelfth-century Jerusalem, orphaned sixteen-year-old Pagan is assigned to work for Lord Roland, a Templar knight, as Saladin's armies close in on the Holy City.
After fighting the infidels in Jerusalem in 1188, Lord Roland and his squire Pagan return to Roland's castle in France where they encounter violent family feuds and religious heretics. By the author of Pagan's Crusade.
Follows the adventures of Pagan, squire to Lord Roland, through the years 1188 to 1189, as he accompanies his master, now determined to be a monk, to the French monastery of St. Martin and uncovers a dangerous blackmail plot.
Pagan's Scribe, the fourth novel in the brilliant Pagan Chronicles, is an engrossing story played out during one of the most brutal religious wars in history. 'Brimming with wit and fascinating details of medieval history...this emotionally satisfying epic brings the Middle Ages to life.' -The Horn Book;
"An analysis of how religious bias shaped U.S. federal Indian law."--
A major new history of the Crusades with an unprecedented wide scope, told in a tableau of portraits of people on all sides of the wars, from the author of Powers and Thrones. For more than one thousand years, Christians and Muslims lived side by side, sometimes at peace and sometimes at war. When Christian armies seized Jerusalem in 1099, they began the most notorious period of conflict between the two religions. Depending on who you ask, the fall of the holy city was either an inspiring legend or the greatest of horrors. In Crusaders, Dan Jones interrogates the many sides of the larger story, charting a deeply human and avowedly pluralist path through the crusading era. Expanding the usual timeframe, Jones looks to the roots of Christian-Muslim relations in the eighth century and tracks the influence of crusading to present day. He widens the geographical focus to far-flung regions home to so-called enemies of the Church, including Spain, North Africa, southern France, and the Baltic states. By telling intimate stories of individual journeys, Jones illuminates these centuries of war not only from the perspective of popes and kings, but from Arab-Sicilian poets, Byzantine princesses, Sunni scholars, Shi'ite viziers, Mamluk slave soldiers, Mongol chieftains, and barefoot friars. Crusading remains a rallying call to this day, but its role in the popular imagination ignores the cooperation and complicated coexistence that were just as much a feature of the period as warfare. The age-old relationships between faith, conquest, wealth, power, and trade meant that crusading was not only about fighting for the glory of God, but also, among other earthly reasons, about gold. In this richly dramatic narrative that gives voice to sources usually pushed to the margins, Dan Jones has written an authoritative survey of the holy wars with global scope and human focus.
The Second Crusade (1145-49) was an unprecedented attempt to expand the borders of Christianity in the Holy Land, the Baltic, and the Iberian peninsula. This wide-ranging collection offers a series of original interpretations of new and partially explored evidence of the crusade. The essays examine the planning, execution, and consequences of the crusade for Western Europe, the Crusader States of the Holy Land, and the Muslim Near East.
With ramifications on geopolitics today, a vivid chronicle of the Christian and Islamic struggle to control the sacred places of Palestine and the Middle East between the seventh and thirteenth centuries. Crusade and jihad are often reckoned to have represented two sides of the same coin: each resonated on the opposing sides in the holy wars of the Middle Ages and each has been invoked during the war on terror. A chronicle of the Christian and Islamic struggle to control the sacred places of Palestine and the Middle East between the seventh and thirteenth centuries, this dynamic new history demonstrates that this simple opposition ignores crucial differences. Placing an equal emphasis on the inner histories of Christianity and Islam, the book traces the origins and development of crusade and jihad, showing for example that jihad reflected internal tensions in Islam from its beginnings. The narrative also reveals the ways in which crusade and jihad were used to disguise ambitions for power and to justify atrocity and yet also inspired acts of great chivalry and heroic achievement. The story brims with larger than life characters, among them Richard the Lionheart, Nur al-Din, Saladin, Baybars, and Ghengiz Khan. Lambert concludes by considers the long after-effects of jihad and crusade, including the role of the latter in French imperialism and of the former in the wars now afflicting the Middle East and parts of Africa. This vivid, balanced account will interest all readers who wish to understand the complexities of the medieval world and how it relates our own.
Claiming that many in the West lack a thorough understanding of crusading, Jonathan Riley-Smith explains why and where the Crusades were fought, identifies their architects, and shows how deeply their language and imagery were embedded in popular Catholic thought and devotional life.