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Paganism and Christianity in Egypt discusses the Egyptian religion and the beginnings of Christianity.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1913 edition. Excerpt: ... chapter iii the beginnings of christianity: literary evidence When and how Christianity was first introduced into Egypt is quite unknown. The tradition which makes Saint Mark the first preacher of the gospel in Alexandria is probably of the third century and has no historical foundation, although it was widely received after the first ages of the Church and continues to this day. Eusebius mentions it in his Ecclesiastical History but only as a traditional report1, while the Alexandrian list of bishops from Mark downwards is quite an artificial production from which little or nothing can be learnt2. Nevertheless, about 180 A.D., when the Church in Alexandria first appears in the daylight of history, it is a flourishing institution with an organization and school of higher learning attached which must have already made its influence felt far beyond the city itself. Eusebius tells us that "thousands...were martyred from Egypt and all the Theba'is" during the persecution of Septimius Severus in 202 s A.D., and Clement writing at about the same 1 H. E. n. 16. 2 Harnack, Chronologie, I. pp. 124 and 202 S. 8 H. E. vi. 1, 2 and 3. date tells us that Christianity had spread to "every nation, village and town1." Allowing for exaggeration on the part of Eusebius we see accordingly that while the pagan religious systems were undergoing the modification and decay described in the last two chapters Christianity had been making great strides. But the literary evidence is extremely scanty as to this period, while the archaeological is scattered and uncertain. One thing however is certain, viz., that all our evidence must be examined in the light of what has already been said about the changing and decaying religions which formed the environment of the...
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Excerpt from Paganism and Christianity in Egypt The present work was very nearly completed at the time of the author's death, but had not received his final corrections. It is known that he intended to write an additional chapter summarising his conclusions, but no trace of this has been found among his papers. Hence two sentences have been added within brackets on p. 219 in order to round off the chapter. A few additions have also been made in the rest of the volume and placed within brackets, and any references which were wanting have been filled in. The editors have been assisted in the reading of the proofs by two other. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Contends that the roots of Christian belief come not from Judaea but from Egypt • Shows that the Romans fabricated their own version of Christianity and burned the Alexandrian library as a way of maintaining political power • Builds on the arguments of the author's previous books The Hebrew Pharaohs of Egypt, Moses and Akhenaten, and Jesus in the House of the Pharaohs In Christianity: An Ancient Egyptian Religion author Ahmed Osman contends that the roots of Christian belief spring not from Judaea but from Egypt. He compares the chronology of the Old Testament and its factual content with ancient Egyptian records to show that the major characters of the Hebrew scriptures--including Solomon, David, Moses, and Joshua--are based on Egyptian historical figures. He further suggests that not only were these personalities and the stories associated with them cultivated on the banks of the Nile, but the major tenets of Christian belief--the One God, the Trinity, the hierarchy of heaven, life after death, and the virgin birth--are all Egyptian in origin. He likewise provides a convincing argument that Jesus himself came out of Egypt. With the help of modern archaeological findings, Osman shows that Christianity survived as an Egyptian mystery cult until the fourth century A.D., when the Romans embarked on a mission of suppression and persecution. In A.D. 391 the Roman-appointed Bishop Theophilus led a mob into the Serapeum quarter of Alexandria and burned the Alexandrian library, destroying all records of the true Egyptian roots of Christianity. The Romans' version of Christianity, manufactured to maintain political power, claimed that Christianity originated in Judaea. In Christianity: An Ancient Egyptian Religion Osman restores Egypt to its rightful place in the history of Christianity.
Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum’s department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1931, Egyptian Tales and Romances examines the historical and religious romances of the Egyptians from the early dynastic period to the twentieth century. Budge demonstrates Egypt’s transition from Paganism to Christianity, and finally to Islam, through tales and stories carefully transcribed and translated. Part I contains historical romances written on papyrus and stone, whilst parts II and III are derived largely from Coptic and Muslim manuscript sources. Including detailed illustrations and photographs, this fascinating classic work will be of interest to academics and students of Egyptian folklore, archaeology and history, as well as the general inquisitive reader.