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For the entire Pagan community Christmas should be one of the most sacred times of the year, but the lack of any formal written liturgy has consigned the festival to a minor observance in the Pagan calendar. Have a Cool Yule demonstrates that history proves the festival to be a wholly Pagan event, worthy of being acknowledged as one of the Great Festivals along with Beltaine and Samhain. With all the different strands of Pagan custom brought to the hearth-fire of the Mid-Winter Festival, we all have something to celebrate in time-honoured fashion, whether our ancestors are Briton, Celt, Norse or Anglo-Saxon.
In Sumer is Icumen In we discover new and exciting ways of surviving (and enjoying) the truly pagan excesses of the Midsummer Festival. Here we can establish and instigate a new smorgasbord of traditions of our own for the purpose of celebration and observance and, in time, even though we must never lose sight of our authentic history, they may even be integrated into future pagan revels.
In the good old days, the harvest festivals began in August (Lunasa - ‘beginning of harvest’) followed by September (Meán Fómhair) and October (Deireadh Fómhair) - translated as ‘middle of harvest’ and ‘end of harvest’ respectively. Harvest was one of the most sacred times of the pagan year and the Harvest Home or ‘in-gathering’ was a community observance at the end of the harvest to celebrate and give thanks for the bounty. Celebrating the harvest is still the holiest time of the Craft year and Lammas celebrates the coming of harvest-tide with its decoration of corn sheaves, fancy loaves, berries and fruits - all leading up to the Autumnal Equinox (or Michaelmas) that marked its zenith with the eating of the traditional goose and the raucous festivities of the community harvest suppers and country fairs.
A Zen approach to the World, the Universe and Everything. Many of today’s disenfranchised pagans in the West appear to be seeking a spiritual connection to life without feeling the need to become a witch, a Wiccan, a shaman, Heathen, or a Druid. Here the Shinto approach fulfils the basic need for a belief system based on what we would define as simple animism and ancestor worship in accord with the world’s other, authentic, animistic traditions such as the Australian Aboriginal and Native American way of life; while Zen provides the intellectual stimulation rising from the simplicity of basic folk-belief to elevate the soul to a higher level of mysticism.
Every month is full of magic, each day has its own energy, and the seasons rotate as part of the cycles of nature. Pagan Portals - Rounding the Wheel of the Year looks at ways to honour each month with folkloric customs, herb and plant lore, traditional crafts, spells, visualisations, and pagan rites that go beyond the eight festivals of Imbolc, Spring Equinox, Beltane, Summer Solstice, Lammas, Autumn Equinox, Samhain, and Winter Solstice. The wheel of the year turns smoothly, it doesn't bump over eight cogs, and that's the meaning of the title of this book. Inside these pages you will find the history behind some much-loved folklore and modern pagan customs, as well as practical suggestions for ways to celebrate the turning of the year.
A study of place, identity, music, politics and regionalism which calls for a radical restructuring of the British Isles. In the early twenty-first century, "Englishness" suddenly became a hot topic. A rash of art exhibitions, pop albums and coffee table books arrived on the scene, all desperate to recover England’s lost national soul. But when we sweep away the patriotic stereotypes, we begin to see that England is a country that does not — and perhaps should not — exist in any essential sense. In this provocative text combining polemic and memoir, Alex Niven argues that the map of the British Isles should be torn apart completely as we look towards a time of radical political reform. Rejecting outdated nationalisms, Niven argues for a renovated model of culture and governance for the islands — a fluid, dynamic version of regionalism preparing the way for a new "dream archipelago".
Candlemas/Imbolc is the re-awakening of the Old Lass within Old Craft belief and also coincides with the Roman Candelaria and Fornicalia - a spring corn festival celebrated in honour of Fornax, goddess of ovens, and observed by each ward of the city. All this merging of primitive origins and rites, belonging to the European pre-urban agricultural culture, meant that it also commemorated the search for Persephone by her mother and the festival of candles symbolizing the return of the Light. So it continued to be performed until the Christian era, when it was transformed into Candalmas in AD494. In pre-Christian times, Imbolc observance began the night before 1st February, and celebrants prepared for a visit from Brigid into their homes by crafting an effigy of the goddess from bundles of oats and rushes. The clothed effigy was placed in a basket overnight, and the day was celebrated by burning lamps and lighting bonfires in tribute to her. Traditions from both the pagan celebration and the Christian observance of St. Brigid's Day can be found in the modern Imbolc festivities - while celebrants sometimes make a Brigid's Cross out of reeds, as well as a Brigid corn doll or effigy.
How to find deeper meaning in magical workings with Earth, Air, Fire, Water and Spirit and connect with the Old Ways. Many contemporary pagan books rarely go further than describing the use of the elemental energies as markers in casting the Circle. In The Power of the Elements we consider drawing on the energy from the deepest levels of the ocean, the highest peaks of the mountains, the limits of outer space and the path of the hurricane. And why it is so important to return to the Classic Elements of the Greeks if we really want our magic to work.
One of the most significant social changes in the 20th-century was the wedge driven between the males and females of Craft as a result of social media and political feminism. From a purely magical point of view the battle of the sexes has been one of the most negative crusades in the history of mankind since everything in the entire Universe is made up from a balance or harmony of opposite energies. Men and women are different as night and day but still part of the same homo sapiens coin, regardless of their individual sexuality.
A large number of poisonous plants have beneficial uses in both domestic medicine and magic. Needless to say, when utilising a toxic plant in magic, we are adding certain extra deadly or potent energies into the mix and it is inadvisable to start messing about with deadly poisons unless we’ve made a thorough study of the subject - and not just by glancing at a paragraph in a book on herbal preparations!