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"Young Paddy can't sit still during morning prayers, but he's more than happy to help the shepherd, Barra, watch sheep for the day! But who will watch Paddy when he wanders into the woods? As he explores the wilderness of coastal Britain, Paddy encounters many delights and dangers-and ultimately, the One who watches over him through it all."--Amazon.com.
The Wolf Within, #3 As Stanzie discovers her wolf, she learns being herself is more dangerous than ever. Where is Bethany Dillon? The seventeen year-old girl is missing from the Maplefair pack and Constance Newcastle--Stanzie--and Liam Murphy must find her. Fast. A serial killer still has not been caught. Bethany could have run away, or killed herself. But no one in her pack seems to know the truth. Or, they're just not telling. Constanceís knack for uncovering secrets leads her into peril, and to save Bethany, she must break every rule. She risks losing everything, including Liam. . .and her life. 90,135 Words
The first three books in the stirring new Wolves of the Beyond series by Kathryn Lasky, bestselling author of Guardians of Ga'Hoole. In the harsh wilderness beyond the owl world of Ga'Hoole, a wolf mother hides in fear. Her newborn pup, otherwise healthy, has a twisted paw. The mother knows the rigid rules of her kind. The pack cannot have weakness. Her pup must be abdandoned on an icy riverbank - condemned to die.But alone in the forest, the pup, Faolan, does the unthinkable. He survives. These three books tell Faolan's story - the story of a courageous wolf pup who rises up to change forever the wolves of the Beyond.
Gordon Force only had two weeks to go on his job. He was going to be working with his brother Dallas in keeping their alpha safe. But he had a favor to fulfill, a shop to visit and only a question or two to ask. He never expected four kids, two goofy aunts and his mate to walk into his life.​ Alexis Dark was hiding. Her brother-in-law was a real piece of work and she knew he’d killed his wife, her sister. But no one wanted to believe that he had done it. The marks on the body were too consistent with that of an animal not a human they’d told her. Well she knew better.​ When Gordon went to her house to speak to her again she met him at her door smelling like soap, shampoo and oh so lovely sex. ​ She closed her eyes to the almost purr of his voice. It was hypnotic and the most soothing thing she’d ever heard in her life. When she found herself pressed against him she looked up into his eyes suddenly very afraid and very needy. ​ “Don’t,” she said as he lowered his head to hers. “Please, don’t.” ​ “Too late.” He brushed his mouth over hers once then pulled back to look at her again. “Christ, it’s you.” This time when he took her mouth, it was to devour her.
Reprint of the original, first published in 1874.
Eungchil leads the carefree life of a vagabond, gambler, and thief. His brother Eungo, on the other hand, is a model citizen and peasant, but life has dealt him a poor hand: his wife struggles with a long illness and he can barely make ends meet. Knowing that there will be nothing left for him and his wife after paying the various taxes and fees, he doesn’t even bother to harvest his rice. Just when it seems that things could not get worse for Eungo, a thief comes in the night and steals the rice. Fearing the blame will fall on him, Eungchil sets out to catch the thief red-handed. This tale of two brothers by Kim Yu-jeong paints a vivid and painfully accurate picture of the hardships faced by Korean peasants in the early 20th century.
Many Japanese once revered the wolf as Oguchi no Magami, or Large-Mouthed Pure God, but as Japan began its modern transformation wolves lost their otherworldly status and became noxious animals that needed to be killed. By 1905 they had disappeared from the country. In this spirited and absorbing narrative, Brett Walker takes a deep look at the scientific, cultural, and environmental dimensions of wolf extinction in Japan and tracks changing attitudes toward nature through Japan's long history. Grain farmers once worshiped wolves at shrines and left food offerings near their dens, beseeching the elusive canine to protect their crops from the sharp hooves and voracious appetites of wild boars and deer. Talismans and charms adorned with images of wolves protected against fire, disease, and other calamities and brought fertility to agrarian communities and to couples hoping to have children. The Ainu people believed that they were born from the union of a wolflike creature and a goddess. In the eighteenth century, wolves were seen as rabid man-killers in many parts of Japan. Highly ritualized wolf hunts were instigated to cleanse the landscape of what many considered as demons. By the nineteenth century, however, the destruction of wolves had become decidedly unceremonious, as seen on the island of Hokkaido. Through poisoning, hired hunters, and a bounty system, one of the archipelago's largest carnivores was systematically erased. The story of wolf extinction exposes the underside of Japan's modernization. Certain wolf scientists still camp out in Japan to listen for any trace of the elusive canines. The quiet they experience reminds us of the profound silence that awaits all humanity when, as the Japanese priest Kenko taught almost seven centuries ago, we "look on fellow sentient creatures without feeling compassion."