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Ozongombe mOmbazu ya Kaoko/Cattle Culture of the Kaoko Ovaherero honours indigenous Sanga/Nguni cattle and their cultural and agricultural significance to the Ovaherero and increasingly to other cattle-breeders. The book introduces Otjiherero vernacular names for a wide variety of hide colours and patterns, horn shapes and ear notches in cattle, illustrated with over 300 colour photographs and drawings which give it the practical value of a bilingual field guide. In depth information on the role of cattle in Ovaherero history and society, way of life, rites of passage, omens, taboos, worship, battle, and techniques of husbandry will interest students of agriculture, veterinary science and anthropology. The book also documents cultural concepts and practices inaccessible to the layperson and many urbanized Ovaherero, but which are still current among cattle-keepers in the isolated region of Kaokoland. This timely record preserves not only cultural information but language terms which otherwise could be lost within the coming generation. Even a brief glance through its pages will serve to show the wonderful richness of Ovaherero cattle culture.
Ozongombe mOmbazu ya Kaoko/Cattle Culture of the Kaoko Ovaherero honours indigenous Sanga/Nguni cattle and their cultural and agricultural significance to the Ovaherero and increasingly to other cattle-breeders. The book introduces Otjiherero vernacular names for a wide variety of hide colours and patterns, horn shapes and ear notches in cattle, illustrated with over 300 colour photographs and drawings which give it the practical value of a bilingual field guide. In depth information on the role of cattle in Ovaherero history and society, way of life, rites of passage, omens, taboos, worship, battle, and techniques of husbandry will interest students of agriculture, veterinary science and anthropology. The book also documents cultural concepts and practices inaccessible to the layperson and many urbanized Ovaherero, but which are still current among cattle-keepers in the isolated region of Kaokoland. This timely record preserves not only cultural information but language terms which otherwise could be lost within the coming generation. Even a brief glance through its pages will serve to show the wonderful richness of Ovaherero cattle culture.
The first full-length examination of the archaeology and history of the Namib Desert.This is a story of human survival over the last one million years in the Namib Desert - one of the most hostile environments on Earth. Namib reveals the resilience and ingenuity of desert communities and provides a vivid picture of our species' response to climate change, and ancient strategies to counter ever-present risk. Dusty fragments of stone, pottery and bone tell a history of perpetual transition, of shifting and temporary states of balance. Namib digs beneath the usual evidence of archaeology to uncover a world of arcane rituals, of travelling rain-makers, of intricate social networks which maintained vital systems of negotiated access to scarce resources. Ranging from the earliest evidence of human occupation, through colonial rule and genocide, to the invasion of the desert by South African troops during the First World War, this is the first comprehensive archaeology of the Namib. Among its important contributions are the reclaiming of the indigenous perspective during the brutal colonial occupation, and establishing new material links between the imperialist project in German South West Africa during 1885-1915 and the Third Reich, and between Nazi ideology and Apartheid.Southern Africa: University of Namibia Press/Jacana are the reclaiming of the indigenous perspective during the brutal colonial occupation, and establishing new material links between the imperialist project in German South West Africa during 1885-1915 and the Third Reich, and between Nazi ideology and Apartheid.Southern Africa: University of Namibia Press/Jacana are the reclaiming of the indigenous perspective during the brutal colonial occupation, and establishing new material links between the imperialist project in German South West Africa during 1885-1915 and the Third Reich, and between Nazi ideology and Apartheid.Southern Africa: University of Namibia Press/Jacana are the reclaiming of the indigenous perspective during the brutal colonial occupation, and establishing new material links between the imperialist project in German South West Africa during 1885-1915 and the Third Reich, and between Nazi ideology and Apartheid.Southern Africa: University of Namibia Press/Jacana
Otuzo twOvaherero provides valuable information on Ovaherero patriclans and records folklore and praise poems in Otjiherero. Previously, these did not exist in written form. The book attempts to preserve these oral traditions before they disappear. It aims to restore pride to the Ovaherero, particularly in patrilineages that were displaced by the Ovaherero-German war of 1904-1907. Otuzo twOvaherero is structured around the Ovaherero patrilineal descent system (otuzo) which is the basis of the Ovaherero religion Oupwee. The surnames and homesteads that belong to the same patrilineage are grouped together under each patriclan to help the reader to easily trace the homesteads that belong to one patriclan (and thus have a common ancestry). The distinct features of each patriclan are specified in terms of totems, taboos, patriclans which collaborate, and praise poems of homesteads. All the patriclans and praise poems in this book were collected from Ovaherero communities living in Namibia. The author uses the term ‘Ovaherero’ to include the various groups which speak the common language Otjiherero and which include the Ovahimba, Ovaherero, Ovatjimba and Ovambanderu. This book has the potential to promote unity within the Ovaherero community by showing how families are connected in lineages which trace back centuries.
Securing land rights takes up themes at the centre of socio-political debates throughout the African continent. These relate to national struggles over access to land, land distribution, land rights and security of tenure. Land in much of rural Africa is communally held, a system that provides security of livelihood and a social safety net, but is not immune to appropriation by government or injustices such as the eviction of women from the land on the death of their husbands. This book contextualises Namibia within these debates, highlighting the country's stance in relation to communal land tenure reforms with a focus on the realities of people's lives in north-central Namibia. Leading questions centre on competing ways of ascribing value to land; mechanisms and monetisation of access to land; commercialisation of land use, de-agrarianization and ongoing transformation underpinned by economic and territorial restructuring. These processes have direct impacts on equity in access to land and land distribution, and engender competing visions of land rights. Communal land reform is an uneasy compromise between different processes and interests.
Set in Namibia just after independence in the early 1990s, Peter Orner's first novel is a chronicle of the long days, short loves, and cold nights at Goas, an all-boys Catholic primary school so deep in the veld that "even the baboons feel sorry for us." Though physically isolated in semi-desert beneath a relentless sun, the people of Goas create an alternate, more fertile universe through the stories they tell each other. The book's central character is Mavala Shikongo, a combat veteran who fought in Namibia's long war for independence against South Africa. She has recently returned to the school -- with a child, but no husband. Mavala is modern, restless, and driven, in sharp contrast to conservative Goas. All the male teachers (including a bumbling but observant volunteer from Cincinnati) try not to fall in love with her. Everyone fails -- immediately and miserably. This extraordinary first novel explores the history of a place through the stories of its people. But above all it's about the fleetingness of love and the endurance of fellowship.
Jahohora Petronella Inaavinuise, who came to be known as Mama Penee, was a young girl of eleven when her parents were shot in cold blood before her during the 1904-1908 genocidal war in Namibia. Her extraordinary personal qualities and influence shine from this story, told by one of her grandsons.