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Jokes on hunting, religion, marriage, and Ozark ways.
Arkansas's rich folk tradition is shown by the variety of its manifestations: a 250-year-old ballad, an archaic method of hewing railroad crossties with a broadax, the use of poultices and toddies to treat the common cold, and swamps of evil repute are all parts of the tradition that constitutes Arkansas folklore. In fact, as the essays selected by W.K. McNeil and William M. Clements show, these few examples only begin to tell the story. Starting with a working description of folklore as "cultural material that is traditional and unofficial" and characterized by a pattern of oral transmission, variation, formulaic structures, and usually uncertain origin, the authors survey in detail a wide array of folk objects, activities, beliefs, and customs. Among the rich offerings in this sourcebook are a discussion of the history of folklore research in Arkansas, an examination of some of the traditional songs and music still being preformed, a thoughtful exploration of the serious side of "tall tales" and "windies," an investigation of folk architecture in Arkansas and what it reveals about our cultural origins, a study of many traditional foods and there preparation methods, an analysis of superstitions and beliefs, and a description of festivals and celebrations that are observed to this day. Complemented by biographies of reference works and audio and video recordings of the state's folk materials, An Arkansas Folklore Sourcebook is the first complete guide to the study of one state's "unofficial culture."
Jokes, anecdotes, and tall talesLeary's book serves as an amusing smorgasbord which embraces all and spares none: Native Americans, French, Cornish, Germans, Irish, Scandinavians, Finns and Poles. -- Mount Horeb Mail
As a child growing up in Cleburne County, Arkansas, I learned most of my familys past from my mother. My mother spent her entire life in the foothills of the Ozark Mountains. The Ozark Mountains, with their beautiful hardwood trees, rocky and rolling hills, clear running streams, wild game, and the Little Red River were a living paradise to some of the greatest people in the world. The Ozark Mountain people were often characterized as being raggedy, barefooted hill folks, who talked funny and used bad grammar. Most of them were considered to be illiterate, and if they were lucky, they might have a fourth grade education. They were considered to be different from most folks in Arkansas because of their superstitions, old remedies, and funny ways. Most of the hill folks in Van Buren and Cleburne counties either dipped snuff or chewed tobacco. Several of them made their living making and selling moonshine.
The hills have scares in this haunted history of the Ozark Mountains from the paranormal investigator and author of Missouri’s Haunted Route 66. Tourists flock to the Ozarks region every year to dip their paddles in the pure waters of its wilderness, or to lose themselves in the happy bustle of its theme parks. But the serene hills and hollows often hide something darker. The Civil War and the Trail of Tears left their marks on the region, as did the James-Younger Gang and the Baldknobbers. Ghosts linger in resorts and penitentiaries, while UFO’s and buried treasure rest in uneasy graves. Those startled by seeing a hellhound run through their backyard, however, might also catch a glimpse of author Janice Tremeear and her team of researchers in hot pursuit of the mysteries of the Ozarks.
"Packed with humorous jokes, anecdotes, poems, riddles, and songs ... this collection is thick with artifacts of Southern wit."--Back cover.
An easy-to-use guide to American regional folklore with advice on conducting research, regional essays, and a selective annotated bibliography. American Regional Folklore begins with a chapter on library research, including how to locate a library suitable for folklore research, how to understand a library's resources, and how to construct a research strategy. Mood also gives excellent advice on researching beyond the library: locating and using community resources like historical societies, museums, fairs and festivals, storytelling groups, local colleges, newspapers and magazines, and individuals with knowledge of the field. The rest of the book is divided into eight sections, each one highlighting a separate region (the Northeast, the South and Southern Highlands, the Midwest, the Southwest, the West, the Northwest, Alaska, and Hawaii). Each regional section contains a useful overview essay, written by an expert on the folklore of that particular region, followed by a selective, annotated bibliography of books and a directory of related resources.
Grace Grissom's life is suddenly turned upside down. Her husband is brutally murdered and she finds out first hand that a widow in the 1920 Ozark Mountains has little to no legal standing. Two of her friends, LillieBeth Hazkit and Susanne Harbowe managed to track down two of the men responsible for Clayton's murder. The rest of the killers are living free and clear in the mountains like nothing happened. No lawmen are seeking them out for the murder. She teams up with LillieBeth to track down the rest of this band of killers. Grace begins to wonder if she is leading the hunt or if LillieBeth is leading her. LillieBeth's audacity and determination combine with Grace's strength and ability in the search for these evil men, attempting to bring them justice when no other men will.
What do you call 600 lawyers at the bottom of the sea? Marc Galanter calls it an opportunity to investigate the meanings of a rich and time-honored genre of American humor: lawyer jokes. Lowering the Bar analyzes hundreds of jokes from Mark Twain classics to contemporary anecdotes about Dan Quayle, Johnnie Cochran, and Kenneth Starr. Drawing on representations of law and lawyers in the mass media, political discourse, and public opinion surveys, Galanter finds that the increasing reliance on law has coexisted uneasily with anxiety about the “legalization” of society. Informative and always entertaining, his book explores the tensions between Americans’ deep-seated belief in the law and their ambivalence about lawyers.