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Owen Barfield influenced a diverse range of writers that includes T. S. Eliot, J. R. R. Tolkien, W. H. Auden, Howard Nemerov, and Saul Bellow, and Owen Barfield's Poetry, Drama, and Fiction is the first book to comprehensively explore and assess the literary career of the "fourth Inkling," Owen Barfield. It examines his major poems, plays, and novels, with special attention both to his development over a seventy-year literary career and to the manifold ways in which his work responds with power, originality, and insight to modernist London, the nuclear age, and the dawning era of environmental crisis. With this volume, it is now possible to place into clear view the full career and achievement of Owen Barfield, who has been called the British Heidegger, the first and last Inkling, and the last Romantic.
In this book Michael Di Fuccia examines the theological import of Owen Barfield's poetic philosophy. He argues that philosophies of immanence fail to account for creativity, as is evident in the false shuttling between modernity's active construal and postmodernity's passive construal of subjectivity. In both extremes subjectivity actually dissolves, divesting one of any creative integrity. Di Fuccia shows how in Barfield's scheme the creative subject appears instead to inhabit a middle or medial realm, which upholds one's creative integrity. It is in this way that Barfield's poetic philosophy gestures toward a theological vision of poiēsis proper, wherein creativity is envisaged as neither purely passive nor purely active, but middle. Creativity, thus, is not immanent but mediated, a participation in being's primordial poiēsis.
A representative selection from the major writings of the man C. S. Lewis called “the wisest and best of my unofficial teachers.”
‘Barfield towers above us all… the wisest and best of my unofficial teachers.’ – C.S. Lewis ‘We are well supplied with interesting writers, but Owen Barfield is not content to be merely interesting. His ambition is to set us free from the prison we have made for ourselves by our ways of knowing, our limited and false habits of thought, our “common sense”.’ – Saul Bellow Owen Barfield – philosopher, author, poet and critic – was a founding member of the Inklings, the private Oxford society that included the leading literary figures C.S. Lewis, J.R.R. Tolkien and Charles Williams. C.S. Lewis, who was greatly affected by Barfield during their long friendship, wrote of their many heated debates: ‘I think he changed me a good deal more than I him.’ Simon Blaxland-de Lange’s biography – the first on Owen Barfield to be published – was written with the active cooperation of Barfield himself who, before his death in 1997, gave numerous interviews to the author and shared a large quantity of his papers and manuscripts. The fruit of this collaboration is a book that penetrates deeply into the life and thought of one of the most important figures of the twentieth century. It studies the influences on Barfield by the Romantic poet Coleridge and the philosopher Rudolf Steiner (founder of anthroposophy), and elaborates on Barfield’s profound personal connection with C.S. Lewis. The book also features a biographical sketch in his own words (based on personally conducted interviews), and describes Barfield’s strong relationship with North America and his dual profession as a lawyer and writer. This updated edition features vital new material including Barfield’s own ‘Psychography’ from 1948 and an illustrative plate section.
This is a collection of the fiction and poetry of one of the twentieth century's most influential and significant thinkers. Barfield is known widely for his explorations of human consciousness, the history of language, the origins of poetic effect, and the interaction of the disciplines, especially literature and the hard sciences. This book presents Barfield as a writer of imaginative literature. In the stories, one finds both post-war displacement and Bloomsburian ironies. In the two short novels, Barfield gives us two stunning versions of the Apocalypse. In his poetry he explores the varieties of human experience, often in radical relation to the past. A seemingly conventional poetic introduces explosive theological and sexual issues, confrontations with urban despair and fragmentation. Barfield's creative work is original, daring, and prophetic. His voice heralds a new age of consciousness of which our time is becoming increasingly aware.
This Ever Diverse Pair was first published in 1950, when Barfield was practising as a solicitor in London. A humorous portrayal of everyday life in a lawyer's office, the novel's true subject is what C.S. Lewis described as "the rift in every life between the human person and his public persona - between, say, the man and the bus conductor or the man and the king..." Owen Barfield is one of the twentieth century's most significant writers and philosophers. Widely renowned for his insight and literary artistry, Barfield addresses key concerns of the sciences, humanities, social sciences, and arts in our time. His fellow Inklings, C.S. Lewis and J.R.R. Tolkien, are among the leading figures influenced by Barfield's work. "A work of art and more original than anything I have read for a long time" - C.S. Lewis
Owen Barfield is known primarily for his many publications on the evolution of consciousness and the essential reframing of cultural history that results from this theory. At the center of his philosophy is a deep analysis of mythology and poetics that draws from Coleridge, Steiner, and others to reveal the noetic role of the poetic principle and its salient shifts that map the evolution of conscious experience. A member of the Oxford Inklings group, Barfield’s first published book, The Silver Trumpet (1925), is the first märchen, or fantasy story, published by any of them. Despite the influence Barfield exerted on contemporary authors such as Howard Nemerov and Saul Bellow, the biggest gaps in the published corpus of the Philosopher of Poetry are most of the major poems and poetic dramas he wrote according to his theories that place poetics at the core of conscious experience itself. This current publication remedies this absence by presenting five striking literary pieces composed throughout Barfield’s lifetime. The Tower, an introspective narrative poem, is the ‘great work’ of Barfield’s youth; Medea, a mythopoeic drama, is seemingly his last major poetic and dramatic work. Between these two are the mythopoeic narrative poem Riders on Pegasus, a trilogy of Anthroposophical mystery plays Angels at Bay, and the light-hearted extended poem The Unicorn. Readers of Barfield’s philosophical works and Inklings enthusiasts will find much to admire and enjoy in this volume.
'Owen Barfield on C.S. Lewis' is a collection of essays and lectures about the author, theologian, and literary scholar, C. S. Lewis. Barfield and Lewis were close friends for 44 years, from their Oxford days after WWI to Lewis's death in 1963. Barfield's reflections on their relationship ended only with his own passing, in his hundredth year. Barfield was instrumental in converting Lewis to theism. However, the two disagreed on many points, and it is that creative dialectic which defines and irradiates their friendship: "In an argument we always, both of us, were arguing for the truth, not for victory" (Owen Barfield). C.S. Lewis on Owen Barfield: "The wisest and best of my unofficial teachers." "Barfield towers above us all." To Walter Field: "You notice when Owen and I are talking metaphysics which you don't follow: you don't notice the times when you and Owen are talking economics which I can't follow. Owen is the only one who is never out of his depth."
Most popularly known as the author of the children's classic The Chronicles of Narnia, C. S. Lewis was also a prolific poet, essayist, novelist, and Christian writer. His most famous work, The Lion, the Witch, and the Wardrobe, while known as a children's book is often read as a Christian allegory and remains to this day one of his best-loved works. But Lewis was prolific in a number of areas, including poetry, Christian writing, literary criticism, letters, memoir, autobiography, sermons and more. This set, written by experts, guides readers to a better understanding and appreciation of this important and influential writer. Clive Staples Lewis was born on November 29, 1898, in Belfast, Northern Ireland. His mother died when he was young, leaving his father to raise him and his older brother Warren. He fought and was wounded in World War I and later became immersed in the spiritual life of Christianity. While he delved into the world of Christian writing, he did not limit himself to one genre and produced a remarkable oeuvre that continues to be widely read, taught, and adored at all levels. As part of the circle known as the Inklings, which consisted of writers and intellectuals, and included J.R.R. Tolkien, Charles Williams, and others, he developed and honed his skills and continued to put out extensive writings. Many different groups now claim him as their own: spanning genres from science fiction to Christian literature, from nonfiction to children's stories, his output remains among the most popular and complex. Here, experts in the field of Lewis studies examine all his works along with the details of his life and the culture in which he lived to give readers the fullest complete picture of the man, the writer, and the husband, alongside his works, his legacy, and his place in English letters.
This volume offers essays on a variety of aspects of the inter-related topics of “hiddenness” and “discovery”: literary, biographical, philosophical, and source study. The Inklings that are examined in this anthology are C. S. Lewis, J. R. R. Tolkien, and Owen Barfield, with two of their literary predecessors and influences that are included under the term “Inklings” in this anthology: G. K. Chesterton and George MacDonald. Readers will find new territory for further exploration of C. S. Lewis and the Inklings in the areas of 1) creative collaboration among the Inklings; 2) genres (for example, the penny dreadful, Christian liturgical poetry); 3) literary influences (H. G. Wells, Dante); 4) linguistics (Tolkien’s “web of words”); and 5) the convergence of literature and theology. Other areas, which readers would find interesting, are medieval cosmology, classical mythology and Nordic mythology in Lewis’s and Tolkien’s works (the pagan mythology of the Greeks and Romans, and the Nordic myth of Ragnarök). Consequently, Lewis’s A Discarded Image was studied by several contributors to substantiate his knowledge on the medieval cosmos.