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The beginnings of Indian Philosophy take us very far back to about the middle of the second millennium before christ. The speculative activity begun so early was continued till a century or two ago so that the history that is narrated in the following pag
First published in 1965, The Culture and Civilisation of Ancient India in Historical Outline is a strikingly original work, the first real cultural history of India. The main features of the Indian character are traced back into remote antiquity as the natural outgrowth of historical process. Did the change from food gathering and the pastoral life to agriculture make new religions necessary? Why did the Indian cities vanish with hardly a trace and leave no memory? Who were the Aryans – if any? Why should Buddhism, Jainism, and so many other sects of the same type come into being at one time and in the same region? How could Buddhism spread over so large a part of Asia while dying out completely in the land of its origin? What caused the rise and collapse of the Magadhan empire; was the Gupta empire fundamentally different from its great predecessor, or just one more ‘oriental despotism’? These are some of the many questions handled with great insight, yet in the simplest terms, in this stimulating work. This book will be of interest to students of history, sociology, archaeology, anthropology, cultural studies, South Asian studies and ethnic studies.
Papers presented at the seminar on 'Outlines of Indian Arts: Peak of Creativity', held at Bhopal in November 2004.
India: Brief History of a Civilization provides a brief overview of a very long period, allowing students to acquire a mental map of the entire history of Indian civilization in a short book. Most comprehensive histories devote a few chapters to the early history of India and an increasing number of pages to the more recent period, giving an impression that early history is mere background and that Indian civilization finds its fulfillment in the nation-state. Thomas R. Trautmann believes that the deep past lives on and is a valuable resource for understanding the present day and for creating a viable future. The result is a book that is short enough to read in a few sittings, but comprehensive in coverage--5,000 years of India in brief.
This book is a substantially modified and enlarged version of the author's "Ancient India: An Introductory Outline" (Delhi, 1977) and surveys the major developments in India's social, economic and cultural history up to the end of the ancient period and the beginning of the early middle ages and explains the rise and growth of states with reference to their material basis. Special attention has been paid to the elements of change and continuity in society, economy and culture, and to the changing forms of exploitation and consequent social tensions as well as to the role of religion and superstition in society. The book demolishes the popular historiographical stereotypes created by the Hindu-chauvinist communal writings. It also gives the lie to the view that the Indian society has been stagnant and changeless -- a view which was propagated by Western scholars in the heyday of British imperialism and continues to be peddled ingeniously in our own times. The assassination of Mahatma Gandhi ... and the demolition of the Baburi Masjid are two ... unforgettable milestones in the unfolding of the backward-looking Hindu revivalist and fascist politics of contemporary India. Since both Harappa and Mohenjodaro are situated now in Pakistan, the Hindu revivalists are busy locating the epicentre of the Harappan culture in the elusive Saraswati valley.