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Pëtr Filippovich Iakubovich represents the many young people whose opposition to the Russian state turned to extremism during the late nineteenth and early twentieth centuries. His conviction and banishment to forced labor and settlement in Siberia was an experience shared by many. But, unlike most, Iakubovich detailed his experiences in a thrilling and insightful roman à clef. Like the better-known accounts by Dostoevskii and Chekhov, Iakubovich’s novel paints a picture of his fellow criminal inmates that is both objective and insightful. “In the World of the Outcasts” proved especially popular, appearing first in serial form between 1895 and 1898, and then as a book which ran through three editions prior to 1917. Along with other exposés of official malfeasance and corruption, it helped to focus popular resentment against the Romanovs. The book reappeared in 1964, in one of the last breaths of fresh air before Khrushchëv was supplanted by Brezhnev’s neo-Stalinism. Laying bare the facts of Russia’s penal system like Dostoevskii’s “Notes from a Dead House” before it, and Solzhenitsyn’s “One Day in the Life of Ivan Denisovich” after it, Iakubovich’s “In the World of the Outcasts” is both a valuable historical document and a compelling work of literary fiction. This translation marks the first appearance of Iakubovich’s masterpiece in English.
This book analyses the cultural and social subordination of women in American society as represented in the American novelistic tradition in the context of sociological, psychological, and historical perspectives peculiar to the period. The selection of the novels has been based on a wide range of different cultural and historical periods, which enables the reader to witness the general outcast position of woman as depicted in the American novel and her subordination in this society by way of some historical and cultural forces. The endeavor has been to illustrate how, from the earliest examples of the American novel depicting colonial life to the contemporary ethnic and minority novels, the persistent negative image as social stereotypes are imposed on women as an unavoidable and unalterable destiny.
The book concentrates on socially excluded minorities looking at why such groups remain among "the poorest of the poor" and focusing on US African Americans, Japan’s Burakumin, Afro-Cubans, the Dalits of India, and the Quechua and Aymara of Bolivia.
This book explores what climate change means to people. It brings members of a range of disciplines in the social sciences together in discussion, introducing a psychoanalytic perspective.
Fair Isle was once legendary among the lands, a place of wealth, elegance and culture. Now it lies blackened and despoiled, its barbarian Ghebite conquerors trampling places that, for centuries, had known only peace and beauty. Imoshen, one of the last of the T'En - legendary for their magical powers and their ethereal grace - carries the Ghebite General Tulkhan's child, but she must still battle to defend both her position in his new kingdom and her people's lives and futures. Tulkhan himself, bewitched both by her fierceness and her country's ancient heritage, fears and resents her even as he grows to love her. And something else threatens Imoshen's safety in this new world. For there is one other living T'En - Reothe, a prince of her people, and once her betrothed - who means to reclaim his country and his throne once more; and Imoshen besides...
The ultimate aim and purpose of this book is to give us some insight into dealing with the negative and positive vicissitudes of life and how to cope with them. It seeks to remind us that in times of joy, fortune and success, we should celebrate those moments with grateful hearts. We should learn not to take them for granted but to claim them as blessings, count them and capitalize on them. On the other hand, when distress confronts us, when trouble engulfs us, we should first be conscious of the fact that while trouble and calamity may be inevitable, that they are neither fatal nor final. Misfortune is not a permanent feature of life. It is transient, as one of our psalms reminds us ,"heaviness may endure for a night but joy comes in the morning."
Global changes in capital, power, technology and the media have caused massive shifts in how we define home and community, leaving redrawn territories and globalized contexts. This interdisciplinary study of the media brings together essays by accomplished critics to discuss the way film, television, music, and computer and electronic media are shaping identities and cultures in an increasingly globalized world. Ranging from intensely personal to highly theoretical, the contributors explore our complex negotiation of home and homeland in a postmodern world. Contributors: Homi Bhabha, Thomas Elsaesser, Rosa Linda Fregoso, Teshome H. Gabriel, George Lipsitz, Margaret Morse, David Morley, John Peters, Patricia Seed, Ella Shohat, and Vivian Sobchack.
Are you fed up and are not going to take it anymore? Alright, read this book. Strong positive convictions have fallen out of favor, being replaced by expedient pop morality pieces that warp reality. Bluntly worded unpopular opinions critical of minorities, affirmative action, Israel, immigration, bi-lingualism and the current chief executive in Washington D.C. find their way into the trash bin. Immigration is the overwhelming emphasis of this collection of essays, musings, letters-to-the-editor, lists, book reviews, commentary, and authorized opinions. WARNING: Freedoms Denied is best read sober and while not operating motor vehicles or power tools. You are strongly advised to start at the beginning of the book. Do not read this book before going to bed.
During the early eighteenth century, three phratries or tribes (Turtle, Turkey, and Wolf) of Delaware Indians left their traditional homeland in the Delaware River watershed and moved west to the Allegheny Valley of western Pennsylvania and eventually across the Ohio River into the Muskingum River valley. As newcomers to the colonial American borderlands, these bands of Delawares detached themselves from their past in the east, developed a sense of common cause, and created for themselves a new regional identity in western Pennsylvania. The Western Delaware Indian Nation, 1730-1795: Warriors and Diplomats is a case study of the western Delaware Indian experience, offering critical insight into the dynamics of Native American migrations to new environments and the process of reconstructing social and political systems to adjust to new circumstances. The Ohio backcountry brought to center stage the masculine activities of hunting, trade, war-making, diplomacy and was instrumental in the transformation of Delaware society and with that change, the advance of a western Delaware nation. This nation, however, was forged in a time of insecurity as it faced the turmoil of imperial conflict during the Seven Years' War and the backcountry racial violence brought about by the American Revolution. The stress of factionalism in the council house among Delaware leaders such as Tamaqua, White Eyes, Killbuck, and Captain Pipe constantly undermined the stability of a lasting political western Delaware nation. This narrative of western Delaware nationhood is a story of the fight for independence and regional unity and the futile effort to create and maintain an enduring nation. In the end the western Delaware nation became fragmented and forced as in the past, to journey west in search of a new beginning. The Western Delaware Indian Nation, 1730-1795: Warriors and Diplomats is an account of an Indian people and their dramatic and arduous struggle for autonomy, identity, political union, and a permanent homeland.