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Out of the Ghetto is an account of the developing interrelationship between the Jews and their Gentile environment unique in its breadth and objectivity. He presents the story of Jewish emancipation as a whole, from both Jewish and non-Jewish points of view. If the results of the Jewish emancipation process differed from country to country, the forces effecting the changes were identical—the upheaval of the French Revolution, the loosening of bonds between church and state, and the ideas of the Enlightenment. It was those humanistic ideas which made possible the Jew's transition from the ghetto to partial inclusion in society at large and which attracted Jewish intellectuals to the "secular knowledge" of languages, mathematics, philosophy, and the wider world beyond their ancient learning.
A comprehensive account of Jewish-Gentile relations in central Europe from the fifteenth to the eighteenth century.
This book has 22 tips, mostly self improvement tips to help you re-think your thoughts on how to get the mental ghetto out of your mind. No one is holding you prisoner but your own mind! Isn't that something! It's not the tax man, your job, your boyfriend, your girlfriend, your spouse, your partner, the government, freeway traffic, high gas, high food, screwed up family members etc. No it's you! You have to take responsibility for your role in the madness that has you feeling stuck in your mental ghetto. I define the ghetto as any place you don't want to be. It doesn't matter who you are or where you live. Tip 1 - Tell Your Mind to Shut the Hell Up (sthup) When you want to take action or think good thoughts about your future sometimes your mind will start thinking some stupid shit. Your mind starts telling you that you can't do something or shouldn't go somewhere, tell your mind to shut the hell up! When your mind tries to go into the past to bring up shitty memories cut the thoughts off and tell your mind to shut the hell up! When you need to make a decision and you know all the facts and your mind tries to tell you otherwise you know what to do...tell your mind to shut the hell up! (shthup) Get this book then hide it! Don't let anyone know you're reading it. Too many people feel stuck so if they see this book that might help them it might come up missing!
Sean Harrison completed his studies at one of the most prestigious medical centers in New York City in the spring of 1982. For three decades, he worked in a profession where he excelled and provided his family with a lifestyle, he never dreamed possible. For it is a far cry from his senior year of high school when his classmates voted him as “the most likely to be dead by the time he’s thirty.” Harrison shares his life story, revealing how anyone open-minded and willing can experience a dramatic shift in consciousness, from an inner-ghetto mentality to a new way of being. Harrison focuses on what he calls the four pillars of addiction—fear, guilt, resentment, and self-pity—responsible for most of the unhappiness we see in the world today. Out of the Ghetto is designed to help the addict and non-addict alike, offering practical ways to erase the errors of our past and begin anew. Harrison’s fundamental belief is that anyone who suffers from the pain of living can change the way they live by altering their thoughts, free from the ego’s distorted perceptions of reality. Praise for Out of the Ghetto “Riveting, revolutionary, and raw, this is a book for the ages.” —Shannon Tushingham, Ph.D., Director, Museum of Anthropology, WSU “A gifted storyteller, Sean takes us inside his twenty-year battle with active addiction. Whether you are new to recovery or have been a seeker for many years, there is great spiritual wisdom awaiting you throughout the pages of this book.” —Ronnie G, A grateful recovering addict, 11/25/1982 “Insightful and timely, Out of the Ghetto is a must-read for anyone charged with evaluating and treating this complex and often fatal disease.” —Samer Assaf, MD, Internal Medicine Sharp Reese-Stealy “Having worked in the field of addiction for over a decade, I highly recommend this book to anyone suffering directly or indirectly from its devastating effects. It is a brilliant, transparent account of one man’s journey from the hopelessness of addiction through all aspects of the recovery process in a brutally honest, humorous, and compassionate way.” —Sharon Daverio RN, LCSW, CASAC
Just as European Jews were being emancipated and ghettos in their original form—compulsory, enclosed spaces designed to segregate—were being dismantled, use of the word ghetto surged in Europe and spread around the globe. Tracing the curious path of this loaded word from its first use in sixteenth-century Venice to the present turns out to be more than an adventure in linguistics. Few words are as ideologically charged as ghetto. Its early uses centered on two cities: Venice, where it referred to the segregation of the Jews in 1516, and Rome, where the ghetto survived until the fall of the Papal States in 1870, long after it had ceased to exist elsewhere. Ghetto: The History of a Word offers a fascinating account of the changing nuances of this slippery term, from its coinage to the present day. It details how the ghetto emerged as an ambivalent metaphor for “premodern” Judaism in the nineteenth century and how it was later revived to refer to everything from densely populated Jewish immigrant enclaves in modern cities to the hypersegregated holding pens of Nazi-occupied Eastern Europe. We see how this ever-evolving word traveled across the Atlantic Ocean, settled into New York’s Lower East Side and Chicago’s Near West Side, then came to be more closely associated with African Americans than with Jews. Chronicling this sinuous transatlantic odyssey, Daniel B. Schwartz reveals how the history of ghettos is tied up with the struggle and argument over the meaning of a word. Paradoxically, the term ghetto came to loom larger in discourse about Jews when Jews were no longer required to live in legal ghettos. At a time when the Jewish associations have been largely eclipsed, Ghetto retrieves the history of a disturbingly resilient word.
An account of one woman's uncommon resourcefulness and perseverance, Out on a Ledge uncovers some of the secrets of Jewish suffering and survival in the twentieth century. Related in her plainspoken voice, it will be of considerable interest both to scholars and the general public. This book owes much to a recently opened trove of documents on the Holocaust, 150 million pages that were digitized and made accessible to researchers by the United States Holocaust Memorial Museum. Fred Rosenbaum was among an international team of twelve scholars assembled by the USHMM to examine and analyze the archive in the summer of 2009. It revealed a great deal of information about Eva Libitzky and her times. Original documents, including transport lists, medical records, and identity cards are reproduced in the appendix of this volume.
Percival Everett's blistering satire about race and publishing, now adapted for the screen as the Academy Award-winning AMERICAN FICTION, directed by Cord Jefferson and starring Jeffrey Wright Thelonious "Monk" Ellison's writing career has bottomed out: his latest manuscript has been rejected by seventeen publishers, which stings all the more because his previous novels have been "critically acclaimed." He seethes on the sidelines of the literary establishment as he watches the meteoric success of We's Lives in Da Ghetto, a first novel by a woman who once visited "some relatives in Harlem for a couple of days." Meanwhile, Monk struggles with real family tragedies—his aged mother is fast succumbing to Alzheimer's, and he still grapples with the reverberations of his father's suicide seven years before. In his rage and despair, Monk dashes off a novel meant to be an indictment of Juanita Mae Jenkins's bestseller. He doesn't intend for My Pafology to be published, let alone taken seriously, but it is—under the pseudonym Stagg R. Leigh—and soon it becomes the Next Big Thing. How Monk deals with the personal and professional fallout galvanizes this audacious, hysterical, and quietly devastating novel.
When French troops occupy the Italian port city of Ancona, freeing the city’s Jews from their repressive ghetto, it unleashes a whirlwind of progressivism and brutal backlash as two very different cultures collide. Mirelle, a young Jewish maiden, must choose between her duty—an arranged marriage to a wealthy Jewish merchant—and her love for a dashing French Catholic soldier. Meanwhile, Francesca, a devout Catholic, must decide if she will honor her marriage vows to an abusive and murderous husband when he enmeshes their family in the theft of a miracle portrait of the Madonna. Set during the turbulent days of Napoleon Bonaparte’s Italian campaign (1796–97), Beyond the Ghetto Gates is both a cautionary tale for our present moment, with its rising tide of anti-Semitism, and a story of hope—a reminder of a time in history when men and women of conflicting faiths were able to reconcile their prejudices in the face of a rapidly changing world.
"You can't truly understand the country you're living in without reading Williamson." —Rich Lowry, National Review "His observations on American culture, history, and politics capture the moment we're in—and where we are going." —Dana Perino, Fox News An Appalachian economy that uses cases of Pepsi as money. Life in a homeless camp in Austin. A young woman whose résumé reads, “Topless Chick, Uncredited.” Remorselessly unsentimental, Kevin D. Williamson is a chronicler of American underclass dysfunction unlike any other. From the hollows of Eastern Kentucky to the porn business in Las Vegas, from the casinos of Atlantic City to the heroin rehabs of New Orleans, he depicts an often brutal reality that does not fit nicely into any political narrative or comfort any partisan. Coming from the world he writes about, Williamson understands it in a way that most commentators on American politics and culture simply can’t. In these sometimes savage and often hilarious essays, he takes readers on a wild tour of the wreckage of the American republic—the “white minstrel show” of right-wing grievance politics, progressive politicians addicted to gambling revenue, the culture of passive victimhood, and the reality of permanent poverty. Unsparing yet never unsympathetic, Big White Ghetto provides essential insight into an enormous but forgotten segment of American society.