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Our Hearts Were Strangely Lukewarm summons the reader on a most unusual journey through Methodist history. Along the way, we discover how the White American Methodist Church became deeply entangled with White supremacy. From the founding of the church in the late eighteenth century to the present, we have too often been silent bystanders or active accomplices in the enormous harm caused by racism. It’s a complicated and shameful story few Methodists know. And yet, if we want to transform the world toward a different and better future for all, one free of the stranglehold of racism, we must come to terms with the story of our past—the whole story! Our Hearts Were Strangely Lukewarm is a trustworthy guide into the church’s troubled history. It’s also a present-day call to action that finds inspiration in those Methodists who stood against the tide and those guiding the church today toward the horizon of racial justice.
Ten personal narratives reveal the shared and distinct struggles of being Black in the Church, facing historic and modern racism. It’s uncertain that Howard Thurman made the remark often attributed to him, “I have been writing this book all my life,” but there is little doubt that he was deeply immersed in reflection on the times that bear an uncanny resemblance to the present day, which give voice to the Black Lives Matter movement. Our “life’s book” is filled with sentence upon sentence of marginalization, pages of apartheid, chapters of separate and unequal. Now this season reveals volumes of violence against Blacks in America. Ten Black women and men explore life through the lens of compelling personal religious narratives. They are people and leaders whose lives are tangible demonstrations of the power of a divine purpose and evidence of what grace really means in face of hardship, disappointment, and determination. Each of the journeys intersect because of three central elements that are the focus of this book. We’re Black. We’re Christians. We’re Methodists. Each starts with the fact, “I'm Black,” but to resolve the conflict of being Christian and Methodist means confronting aspects of White theology, White supremacy, and White racism in order to ground an oppositional experience toward domination over four centuries in America. “The confluence of the everyday indignities of being Black in America; the outrageous, egregious, legalized lynching of George Floyd; and the unforgivable disparities exposed once again by COVID–19 have conspired together to create a seminal moment in America and in The United Methodist Church—in which we must find the courage to say unambiguously ‘Black Lives Matter.’ To stumble or choke on those words is beneath the gospel,” says Bishop Gregory Palmer, who wrote the foreword to the collection. Praise for I'm Black. I'm Christian. I'm Methodist. “This book made me shout, dance, rage and hope—all at once! As a "cradle Methodist," I have deep love for my church and bless it for nurturing my walk with Christ and my passion for social justice. At the same time, I lament that my church is also the place where I have witnessed and been most wounded by virulent racism, sexism, heterosexism, and ageism. Yet, I stay and struggle for the soul of the church because I am a Black Christian woman fired by the love of God-in-Christ-Jesus. I stay because this is MY church and the church of my ancestors. Although I regularly question my decision to remain United Methodist, it is stories like these—from other exuberant love warriors—that remind me that I am called by God to stay, pray, fight, and flourish!” —M. Garlinda Burton, deaconess and interim general secretary, General Commission of Religion and Race, Washington DC “Racism continues to be the unacceptable scandal of American society and the American churches. In spite of some gains such as the diversity of supporters for “Black Lives Matter,” even the best intentioned among us remain largely ignorant of the actual life experience of those who are other than ourselves. This collection of testimonies, edited by Rudy Rasmus, helps remedy that by simply recounting personal stories of being Black, Christian, and Methodist in the United States. White Methodist Christians in particular need to read these stories and take them to heart so that racism and its divisiveness is countered by shared experience and recognition of common humanity across difference. More White Methodists need not only reject racism in our society and church but become active anti-racists willing to do the hard work to create the beloved community, dreamed about by Martin Luther King in the 1960s civil rights movement. —Bruce C. Birch, Dean Emeritus and Professor Emeritus of Biblical Theology Wesley Theological Seminary, Washington DC “This book is a powerful collection interweaving personal stories, denominational and intercultural practices, and Black lives bearing hopeful witness. Readers will have their consciousness raised, and they will think more deeply about the meaning of beloved community and the embodiment of the justice of God.” —Harold J. Recinos, Professor of Church and Society, Perkins School of Theology/SMU, Dallas, Texas “For hundreds of years, we have not listened. This book is our chance to hear the words of the Black leaders in our church. They will change us, remake us, and reform us. Get ready to be transformed by painful truth and deep love. —Rev. Dr. Dottie Escobedo-Frank, Lead Pastor, Catalina United Methodist Church, Tucson, Arizona "I’m Black gives readers a clear picture of the diversity and value of Black culture in church and society. After reading the dynamic stories told by these faithful, transformative church leaders, Black lives will be cherished, and systemic change for the better will take place.” —Joseph W. Daniels, Jr. , Lead Pastor, Emory United Methodist Church, Washington, D.C. "Dr. Rudy Rasmus and others give an insightful look into what it means to be black, Christian and Methodist in America. Their perspectives on the status and plight of being black in America are both engaging and riveting. If you are looking for ways to better understand the nuances and many faces of African American Methodist evangelical life in America, this book is a must-read!" —The Reverend J. Elvin Sadler, D.Min., General Secretary-Auditor, The A.M.E. Zion Church Assistant Dean for Doctoral Studies, United Theological Seminary, Dayton, Ohio "I endorse this powerful book of Essays conceived and edited by my friend Pastor Rudy Rasmus. It is a book for our current and future realities facing the Black Church a must read." —Deborah Bass , Vice-Chairperson, National BMCR
Dan Montgomery invites you to step through the first page of the book and walk with him to the top of a mountain peak. There you talk heart to heart while sharing your favorite drink. This imaginary journey begins a dialogue about the difficulties of being human and how faith in God infuses your life with guidance and companionship. Theologian Gabriel Fackre writes: "Christian teaching about the Trinity becomes up close and personal in this engaging work by a wise counselor. Here is enriching daily guidance from compass therapy for our pilgrimage with the triune God." GUIDEPOSTS Roving Editor Elizabeth Sherrill writes, “I’ve waited a long time for a book like this! Like a caring counselor in private session, Dan Montgomery writes to anyone who thinks being a Christian means conforming to someone else’s pattern. To anyone who believes his current situation is hopeless. To anyone seeking a more intimate walk with Father, Son and Holy Spirit.â€
Our Hearts Were Strangely Lukewarm summons the reader on a most unusual journey through Methodist history. Along the way, we discover how the White American Methodist Church became deeply entangled with White supremacy. From the founding of the church in the late eighteenth century to the present, we have too often been silent bystanders or active accomplices in the enormous harm caused by racism. It's a complicated and shameful story few Methodists know. And yet, if we want to transform the world toward a different and better future for all, one free of the stranglehold of racism, we must come to terms with the story of our past--the whole story! Our Hearts Were Strangely Lukewarm is a trustworthy guide into the church's troubled history. It's also a present-day call to action that finds inspiration in those Methodists who stood against the tide and those guiding the church today toward the horizon of racial justice.
The Death of Western Christianity surveys the current state of Christianity in the West, looking in particular at how Western culture has influenced and weakened the Church. It looks also at how Christianity is increasingly under attack in Western society, and becoming despised and marginalised. It points out how faithful Christians are being targeted by legal and other means and advises how they should prepare themselves for greater persecution to come. This is a prophetic book, which is timely.
Like a mighty army moves the church of God; Brothers, we are treading where the saints have trod. We are not divided, all one body we. One in hope and doctrine, one in charity. -- From the nineteenth-century hymn "Onward, Christian Soldiers" What keeps America a country of religious practice and traditional values? How has the U.S. avoided suc-cumbing to total secularism? The answer to these provocative questions is found in the religious commun-ities of America today: In the past thirty years, the religiously active voter has migrated to the Republican Party, and the story behind this shift, evidenced in the emergence of Evangelical dominance over mainstream Protestantism and the defeat of liberal Catholicism, is at the heart of this fascinating cultural history. In Onward, Christian Soldiers, the Washington insider who was at the vanguard of the sea change in religious and political history that propelled George W. Bush into the White House offers an intimate perspective on those remarkable years -- and their influence over the ones to come. Deal W. Hudson analyzes how, steadily over-coming age-old misjudgments and misunderstandings that separated them, conservative Catholics and Evangelical Christians drew together because of what they viewed as profound assaults on shared core beliefs. They became allies to battle the forces of secularization, relativism, and atheism. And together they forged a grassroots movement across America that astonished political activists and surprised commentators as well as members of traditional religious organizations. How, exactly, was this coalition achieved and who were its movers and shakers? What enabled them to deepen, enrich, and activate the resurgence of traditional values in society to make America radically different from the secularized Europe that was so widely believed to be on the verge of becoming the model for the United States? Deal W. Hudson details this phenomenon by examining the leading figures and institutions on both sides of the debate, exposing the dramatic encounters between those espousing fundamental Judeo-Christian beliefs and those heralding the "death of God" and the new age of secular humanism. Dealing with today's hot-button issues, Onward, Christian Soldiers provides an unprecedented look at the confrontation of the religious right with secularists in America, a confrontation that is not only timely but also timeless in its impact.
Bora is ordered to investigate the murder of Walter Niemeyer, a dazzling clairvoyant, a star since the days of the Weimar Republic. For years he has mystified Germany with his astounding prophecies. Bora’s inquiry, supported by former S.A member Florian Grimm, resurrects memories of the excessive and brilliant world of Jazz Age cabarets and locales. Around them, in the oppressive summer heat, constant allied bombing, war-weary Berlin teems with refugees and nearly a million foreign laborers. Soon Bora realizes that there is much more at stake than murder in a paranoid city where everyone suspects everyone, and where persistent rumors whisper about a conspiracy aimed at the very heart of the Nazi hierarchy. Could the charming Emmy Pletsch, who works for Claus von Stauffenberg, be a key to understanding what is going on? Bora eventually meets with Stauffenberg, facing an anguishing moral dilemma, as a German soldier and as a man. The 20 July plot and its dramatic implications as never told before.
Undoing the Revolution looks at the way rural underclasses ally with out-of-power elites to overthrow their governments—only to be shut out of power when the new regime assumes control. Vasabjit Banerjee first examines why peasants need to ally with dissenting elites in order to rebel. He then shows how conflict resolution and subsequent bargains to form new state institutions re-empower allied elites and re-marginalize peasants. Banerjee evaluates three different agrarian societies during distinct time periods spanning the twentieth century: revolutionary Mexico from 1910 to 1930; late-colonial India from 1920 until 1947; and White-dominated Zimbabwe (Rhodesia) from the mid-1960s to 1980. This comparative approach also allows examination of both the underclass need for elite participation and the variety of causes that elites use to incentivize peasant classes to participate, extending from religious-ethnic identity and common political targets to the peasants’ and elites’ own economic grievances. Undoing the Revolution demonstrates that both international and domestic investors in cash crops, natural resources, and finance can ally with peasant rebels; and, after threatened or actual state collapse, they can bargain with each other to select new state institutions.
A portrayal of the Cold War at home features stories of ordinary men and women who risked everything for their beliefs and of those that hunted them down
Faith leaders, learn to manage your own trauma and help others manage theirs with The Four Promises by Ron Bell. We—all of us—are experiencing ongoing trauma, pain, and loss. The challenges are compounded for pastors and other faith leaders because they must manage their own trauma and help people in their congregations and communities. People and congregations need help to find healing and wholeness, but so do their leaders. This book addresses the need at both levels. The Four Promises: Spiritual Healing for Past and Present Trauma is a deeply compassionate and effective tool for pastors, ministry leaders, chaplains, leaders of faith-oriented organizations—and for the people they serve. It offers a process of reflection and self-discovery based on a sequence of four tactics we can use to manage our own experiences of loss, pain, and trauma. The tactics are helpfully framed as promises we make to ourselves. Downloadable and reproducible teaching tools are available to facilitate group study. The promises and the process are rooted in author Ron Bell’s own family history in a church where members’ lived experiences were often full of pain. Bell witnessed the very specific method by which members and leaders expressed their pain and then were empowered to manage it. As a trauma-trained scholar, he analyzed the method and developed this process, which is being adopted and taught in denominational and academic settings across the U.S. Experiencing a traumatic event can cause us to instinctively hold our breath. Living in ongoing trauma without resources and tools can teach us to live breathless, toxic, tired, sick, and unhealthy lives. This book helps break that cycle. As we navigate past and present trauma, The Four Promises provides concrete and thoughtful steps to help us engage with our trauma, heal, and finally exhale.