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"Our Family's Evolution-From Nationalism to Al-Islam" delivers an authentic historical account of how America's indigenous black population came upon the religion of Al-Islam, and its spread to African-American communities across the country. Discover this extraordinary history through a compelling memoir written by well-respected Muslim-American pioneer Abdul Karim Hasan, whose family has been part of this experience over 90 years. A. K. Hasan takes the reader on a journey of unbelievable clarity and cause, breaking down in clear view the unlikely chain of events that introduced Al-Islam to the African-American community. From the end of Slavery through the modern era, he delivers a vivid family account of early Black Nationalism, and how it created a path to universal Islam. Beginning with the Marcus Garvey and Noble Drew Ali movements early in the 20th century, Hasan traces this evolutionary process through his family's remarkable history and his personal experiences with the Honorable Elijah Muhammad, Malcolm X, and the Nation of Islam. Hasan joined the Nation of Islam in 1956 and quickly rose through the ranks. Working with the leadership, he helped grow the Nation of Islam into America's most massive Black movement. The Honorable Elijah Muhammad would send him to Los Angeles in 1972, making Hasan the official west-coast representative leader. In 1975, he converted to universal Islam, under the guidance and leadership of Imam W. Deen Mohammed (son of Elijah Muhammad). Abdul Karim Hasan is currently the director and resident Imam of Masjid Bilal Islamic Center in Los Angeles, the oldest identifiable Muslim community in the city. He is a renowned Muslim historian whose travels have seen him recognized by Islamic leaders around the world, which was highlighted by receiving the Da'wah Medal of Excellence from Egyptian President Hosni Mubarak in 1993. As ambassador and associate of late Muslim-American leader, Imam W. Deen Mohammed he traveled to nearly every corner of the globe. It was during their extended time together that Imam Mohammed suggested he write this "important book" about his family's history. Now, much to the benefit of American history, A. K. Hasan has responded with this literary masterpiece that will forever define the idiosyncratic, symbiotic evolution of Africans and Islam in America.
This book sheds light on The Nation of Islam and Minister Louis Farrakhan, from the ideological splits in the Nation of Islam during the 1970s, to the growth and expanding influence in the 1990s.
This book is an interview of Elijah Muhammad explaining his initial encounter with his teacher, Master Fard Muhammad and how his messengership came about. The subjects discussed are Master Fard Muhammad's whereabouts, the races and what makes a devil and satan. He answers questions dealing the concept of divine and how ideas are perfected. More basic subjects include Malcolm X, Noble Drew Ali, C. Eric Lincoln, Udom, and a comprehensive range of information.
In the face of Islam's own internal struggles, it is not easy to see who we should support and how. This report provides detailed descriptions of subgroups, their stands on various issues, and what those stands may mean for the West. Since the outcomes can matter greatly to international community, that community might wish to influence them by providing support to appropriate actors. The author recommends a mixed approach of providing specific types of support to those who can influence the outcomes in desirable ways.
Malcolm X's blazing, legendary autobiography, completed shortly before his assassination in 1965, depicts a remarkable life: a child born into rage and despair, who turned to street-hustling and cocaine in the Harlem ghetto, followed by prison, where he converted to the Black Muslims and honed the energy and brilliance that made him one of the most important political figures of his time - and an icon in ours. It also charts the spiritual journey that took him beyond militancy, and led to his murder, a powerful story of transformation, redemption and betrayal. Vilified by his critics as an anti-white demagogue, Malcolm X gave a voice to unheard African-Americans, bringing them pride, hope and fearlessness, and remains an inspirational and controversial figure today.
In the backdrop of the then prevailing ideologies of communism and capitalist democracy, the second successor of the Ahmadiyya Movement, Hazrat Mirza Bashiruddin Mahmud Ahmad, addressed this lecture to the Ahmadiyya Annual Gathering on December 28, 1942. The address answers the question, 'How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?' The Ahmadiyya solution is the solution of Islam shaped under divine guidance for present needs by the Holy Founder (a.s.) of the Ahmadiyya movement. The speaker examines and analyses the role played by different movements to alleviate poverty and sufferings, such as, Socialism, International Socialism, Marxism, Bolshevism, Nazism and Fascism and so on. The speaker also, explores the major religions of the world regarding the basic question "social inequality a serious problem." Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi, the founder of the Ahmadiyya Muslim Jama'at, laid down the foundations of the New World Order, by initiating the scheme of Wasiyyat based on Islamic teachings and under the Divine guidance in his book 'Al-Wassiyat' written in 1905. Later in 1934 Hazrat Mirza Bashiruddin Mahmud Ahmad (r.a.) inaugurated Tahrik-e-Jadid to prepare the ground for the full implementation of the New World Order of the institution of Wasiyyat. In the present lecture he elaborates the aims and objectives of Tahrik-e-Jadid and claims that the New World Order in all its aspects, economic, social and religious, as introduced by Nizam-e-Wassiyat, will at the end prevail and a new and genuine revolution will take place.
Based on a decade of research, including in-depth interviews with many leading figures in the story, this edition is essential for anyone who wants to understand the roots of the turmoil engulfing the Middle East, from civil wars to the rise of Al-Qaeda and ISIS.
Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies.
During the 1980s, Islamic activists in the Arab Middle East have challenged the definition of "legitimate authority" and provided the means and rationale for revolutionary change, hoping to pressure established governments to alter domestic and foreign policies. No nation-state has been immune. Fearful Arab nationalist leaders, unwilling or unable to abandon decades of ideological baggage, have begun a gradual, if erratic, process of melding the spirit and letter of Islamic precepts into existing national laws and political rhetoric. Whether it is adequate to the challenge, the state nevertheless bears the onus of accommodation, because Islam and Arabism will not soon disappear. They will assume new form and substance in the changing realities of the region. Dilemmas inherent to this century and the gauntlet delivered to hitherto unquestioned political caveats will continue to exacerbate the competition between Islam and Arabism, their quest for political platforms and supporters, and the credibility of all other claimants, including the state. Visions of the future, especially when they are sacred and apocalyptic, can never be entirely freed of historical, emotive baggage. Even if Islamic political activism and pan-Arabism diminish in their intensity, they will endure as subtle, formative forces in all aspects of life. Indigenous inhabitants are fully aware that these influences have profound resonance in their lives. At the same time, these forces act like invisible sentinels in the mind, standing ready to cast a long shadow as unconscious motivators of political behavior. Sections are as follows: Declaration of Crisis; Pluralism: Minorities in the Arab World; Stateless Nations and Nationless States: Twentieth Century Disunity; Search for Unity: An Arab Sunni Core; Arabs and Non-Arabs: The Myth of Equality; Fatal Wounds: Universal Islam Takes the Offensive; and The State: Visionary Futures.
was an eminent scholar in the field of comparative religion. He was appointed Foreign Minister of Pakistan in 1947; for many years he led the Pakistan Delegation to the General Assembly of the United Nations, and he was President of the General Assembly's Seventeenth Session. Since then he has served as Judge and President of the International Court of Justice at the Hague. He is the author of a number of books about Islam and about its comparison with other faiths.