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Michael Jacobs is a pioneer in the development of psychodynamic counselling. While his writing is praised for its lucidity in explaining difficult concepts, and as well illustrated with case examples from his own work, he has rarely said much about his own history as a psychodynamic psychotherapist and counsellor. In this personal account, concerned mainly with both his professional life as a therapist, writer and teacher and with the developments of counselling generally in Britain, in which he has played a major part, Jacobs presents his own past. It is one that surprisingly for so experienced a therapist, started with no formal training, but which has gone on to be an influence on the training of hundreds of counsellors and therapists. Jacobs traces the development of BACP and UKCP and his part in the formation of both organizations, the development of training in counselling in Britain, much of which with regard to psychodynamic counselling was pioneered by him, and finally his writing and teaching career. The book concludes with a critique of the present state of counselling and psychotherapy in Britain today.
"The spirit of inquiry knocks at the door of our consciousness many times. But we conveniently brush it aside. And when we do nurture it, only a few of us are fortunate enough to come across a person who can clarify our doubts or quench our spiritual thirst. However, if a book is made available, which narrates some of the difficulties the seeker faces during his/her search of oneself, it might be of great help. And this book is an attempt in this direction. Explaining how aspiration (subheccha) for a life gets germinated and what should be the attitude of the seeker of Truth, it discusses at length the different methods of mind control, the intricacies of Asanas, Pranayama, Dharana, Dhyana and Bhakti. The experiences and discoveries of the seeker have also been incorporated."
Which elements do the Arab Spring, the Indignados and Occupy Wall Street have in common? How do they differ? What do they share with social movements of the past? This book discusses the recent wave of global mobilisations from an unusual angle, explaining what aspects of protests spread from one country to another, how this happened, and why diffusion occurred in certain contexts but not in others. In doing this, the book casts light on the more general mechanisms of protest diffusion in contemporary societies, explaining how mobilisations travel from one country to another and, also, from past to present times. Bridging different fields of the social sciences, and covering a broad range of empirical cases, this book develops new theoretical perspectives.
Issues for 1894-1903 include the section: Psychological literature.
Shortlisted for the 2017 Theatre Book Prize What is it about theatre, compared to other kinds of cultural representation, which provokes such a powerful reaction? Theatrical Unrest tells the compelling tales of ten riots whose cause lies on stage. It looks at the intensity and evanescence of the live event and asks whether theatre shares its unrepeatable quality with history. Tracing episodes of unrest in theatrical history from an Elizabethan uprising over Shakespeare's Richard II to Sikhs in revolt at Gurpreet Kaur Bhatti's Behzti, Sean McEvoy chronicles a selection of extreme public responses to this inflammatory art form. Each chapter provides a useful overview of the structure and documentation of one particular event, juxtaposing eyewitness accounts with newspaper reports and other contemporary narratives. Theatrical Unrest is an absorbing account of the explosive impact of performance, and an essential read for anyone interested in theatre’s often violent history.
The Tragedy of Almightiness encircles the theme of human yearning for omnipotence, as expressed in religion and various ideologies. The central question revolves around the matter of what--in pursuing such an extreme power of the will--man seeks to achieve. While exploring the question, a thought-provoking link is made between religion and atheism; between the Biblical longing for God's promise and the Marxist appeal for man to realize that same promise. Omnipotence must vouch for the fulfilling of the promise, for justice and for man's dream of redemption. However that is not where it ends. The longing for salvation turns out to have a dangerous reverse side to it because it encourages a turning away from the actual world and the all-pervading evil. Omnipotence also facilitates the avenging of such evil. History has shown what this kind of yearning can lead to. The book demonstrates how modernity translates Biblical longings into ideologically justified revengefulness. The description of this process leads to a plea for renewed ethical purpose in life. It is a challenge that also extends to religion. Hence the reason that it is necessary to depart from the idea of omnipotence.