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La familia de León was one of the foundation stones on which Texas was built. Martín de León and his wife Patricia de la Garza left a comfortable life in Mexico for the hardships and uncertainties of the Texas frontier in 1801. Together, they established family ranches in South Texas and, in 1824, the town of Victoria and the de León colony on the Guadalupe River (along with Stephen F. Austin's colony, the only completely successful colonization effort in Texas). They and their descendents survived and prospered under four governments, as the society in which they lived evolved from autocratic to republican and the economy from which they drew their livelihood changed from one of mercantile control to one characterized by capitalistic investments. Combining the storytelling flair of a novelist with a scholar's concern for the facts, Ana Carolina Castillo Crimm here recounts the history of three generations of the de León family. She follows Martín and Patricia from their beginnings in Mexico through the establishment of the family ranches in Texas and the founding of the de León colony and the town of Victoria. Then she details how, after Martín's death in 1834, Patricia and her children endured the Texas Revolution, exile in New Orleans and Mexico, expropriation of their lands, and, after returning to Texas, years of legal battles to regain their property. Representative of the experiences of many Tejanos whose stories have yet to be written, the history of the de León family is the story of the Tejano settlers of Texas.
This book uses political, religious, and cultural history to examine catechesis. Sister de Luna establishes that religiosidad popular, the core theme for Hispanic theology, is Christian and Catholic and traces its elements in Church catechisms of the sixteenth through the twentieth centuries. She goes on to examine the relationship between theology of beauty, catechesis, and spirituality establishing that the three disciplines were integral to faith formation in the early church, but were separated through the centuries. An in-depth analysis of six selected catechisms reveals that popular religion as a combination of faith and culture was evident at the beginning of Hispanic Catholicism in the sixteenth century. The investigation notes the gradual elimination and eventual replacement of the cultural aspects in the catechetical texts in the nineteenth century. The author concludes that the reunification of the cultural spiritual symbols with the presentation of doctrine could revitalize catechesis and bring Christian evangelization to a renewed effectiveness.
The first complete history of the nineteenth-century revolt, drawing on original Texan and Mexican sources and on-site inspections of almost every battlefield. Hardly were the last shots fired at the Alamo before the Texas Revolution entered the realm of myth and controversy. French visitor Frederic Gaillardet called it a “Texian Iliad” in 1839, while American Theodore Sedgwick pronounced the war and its resulting legends “almost burlesque.” In this highly readable history, Stephen L. Hardin discovers more than a little truth in both of those views. Drawing on many original Texan and Mexican sources and on-site inspections of almost every battlefield, he offers the first complete military history of the Revolution. From the war’s opening in the “Come and Take It” incident at Gonzales to the capture of General Santa Anna at San Jacinto, Hardin clearly describes the strategy and tactics of each side. His research yields new knowledge of the actions of famous Texan and Mexican leaders, as well as fascinating descriptions of battle and camp life from the ordinary soldier's point of view. This award-winning book belongs on the bookshelf of everyone interested in Texas or military history. Winner, T. R. Fehrenbach Book Award, Texas Historical Commission Summerfield G. Roberts Award, Sons of the Republic of Texas Honorable Mention, Certificate of Commendation, American Association for State and Local History “In Texian Iliad you smell the smoke of battle.” —Texas Monthly “Hardin has succeeded admirably in writing a balanced military history of the revolution, making an important contribution to the extensive body of work on the struggle that eventually led to Texas' becoming part of the United States.” —Austin American-Statesman “I look forward to consulting this book for the rest of my career!” —David J. Weber, Robert and Nancy Dedman Professor of History, Southern Methodist University
When Friar Diego Bringas penned his 1796–97 report on conditions in northwestern New Spain, he was imbued with an enthusiastic drive for reform. Hoping to gain the King of Spain’s support in improving the missionary program, Bringas set down a detailed history of all that had happened in the region since Father Kino’s day. His writings offer a valuable study of Spanish attempts to bring about cultural change among the Piman Indians. Daniel S. Matson and Bernard L. Fontana have translated the Bringas document and added an informative introduction, notes, and references. They analyze Spanish methods of indoctrination and examine the implications in terms of the modern world. Friar Bringas carefully explained various missionary and secular policies, laws, and regulations. He pointed out why, in his opinion, Spanish efforts to convert the Piman Indians had failed. He also provided a report of the orders establishing the ill-fated Yuma missions. His fascinating account of the Gila River Pimas is one of the most complete ethnographic descriptions from that era. Friar Bringas Reports to the King is an important study of Spain’s attempts to assimilate the Indians. It offers a deeper understanding of the history of the Pimería Alta.
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Contains scholarly evaluations of books and book chapters as well as conference papers and articles published worldwide in the field of Latin American studies. Covers social sciences and the humanities in alternate years.