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During the 1980s hundreds of thousands of refugees fled civil wars and death squads in Central America, seeking safe haven in the United States. Instead, thousands found themselves incarcerated in immigration prisons?abused by their jailors and deprived of the most basic legal and human rights. Drawing on declassified government documents and inter
Mixed-blood urban Native peoples in Canada are profoundly affected by federal legislation that divides Aboriginal peoples into different legal categories. In this pathfinding book, Bonita Lawrence reveals the ways in which mixed-blood urban Natives understand their identities and struggle to survive in a world that, more often than not, fails to recognize them. In ?Real? Indians and Others Lawrence draws on the first-person accounts of thirty Toronto residents of Native heritage, as well as archival materials, sociological research, and her own urban Native heritage and experiences. She sheds light on the Canadian government?s efforts to define Native identity through the years by means of the Indian Act and shows how residential schooling, the loss of official Indian status, and adoption have affected Native identity. Lawrence looks at how Natives with ?Indian status? react and respond to ?nonstatus? Natives and how federally recognized Native peoples attempt to impose an identity on urban Natives. Drawing on her interviews with urban Natives, she describes the devastating loss of community that has resulted from identity legislation and how urban Native peoples have wrestled with their past and current identities. Lawrence also addresses the future and explores the forms of nation building that can reconcile the differences in experiences and distinct agendas of urban and reserve-based Native communities.
Large-scale comparisons are out of fashion in anthropology, but this book suggests a bold comparative approach to broad cultural differences between Africa and Melanesia. Its theme is personhood, which is understood in terms of what anthropologists call 'embodiment'. These concepts are applied to questions ranging from the meanings of spirit possession, to the logics of witchcraft and kinship relations, the use of rituals to heal the sick, 'electric vampires', and even the impact of capitalism. There are detailed ethnographic analyses, and suggestive comparisons of classic African and Melanesian ethnographic cases, such as the Nuer and the Melpa. The contributors debate alternative strategies for cross-cultural comparison, and demonstrate that there is a surprising range of continuities, putting in question common assumptions about the huge differences between these two parts of the world.
This provocative guide profiles behaviors considered shocking throughout American history, revealing the extent of changing social mores and cultural perceptions of appropriate conduct since the Colonial period. The notion of what is offensive has evolved over time. But what factors dictate decorum and why does it change? This fascinating work delves into the history of "inappropriate" behavior in the United States, providing an in-depth look at what has been considered improper conduct throughout American history—and how it came to be deemed as such. The detailed narrative considers the impact of religion, sexuality, popular culture, technology, and politics on social graces, and it features more than 150 entries on topics considered taboo in American cultural history. Organized alphabetically, topics include abortion, body odors, cannibalism, and voyeurism as well as modern-day examples like dumpster diving, breast feeding in public, and trolling. Each entry defines the behavior in question, provides an historical outline of the offensive behavior, and discusses its current status in American culture. Throughout the book, clear connections between offenses and social values illustrate the symbiotic relationship between popular opinion and acceptable behaviors of the time.
A series of six books for Classes IX and X according to the CBSE syllabus. Each class divided into 3 parts. Part 1 - Physics Part 2 - Chemistry Part 3 - Biology
Poison— invisible, unknown, hard to detect and deadly— taps into hard-wired anxieties about the risks of the world around us. From ancient times to the modern age, it has always created more fear than any other threats.In A Basilisk Glance: Poisoners from Plato to Putin, author Robert Templer takes us through the dark maze of poison. He traces its path from when Hercules dipped his arrows in the blood from the severed head of the Hydra to the use of chemical weapons in the Iran-Iraq War in 1980s, from the death of Socrates to the use of toxins as a weapon of assassination, from the mass suicide of Jonestown in 1979 to the sarin attack in the Tokyo metro system.Today, as the war in Ukraine rages, we are reminded of the use of radioactive and nerve weapons by Russian President Vladimir Putin to kill his opponents. His targets— like other victims of poison through the ages— know that they are never safe; a cup of tea, a door handle or even their own underwear might be tainted with a deadly toxin.