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First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
9 of the most interesting Egyptian legends in hieroglyphic texts with literal translations on facing pages. The Legend of Creation, The Legend of the Destruction of Mankind, 7 more. 19 illustrations.
Volume 1 of the most comprehensive, scholarly work on Osiris. Includes translations of numerous texts, reproductions of classical Egyptian art-iconography, the Heaven of Osiris, liturgy, shrines and mysteries, funeral and burial practices, human sacrifice, judge of the dead, links between Osiris worship and African religions, much more.
Egyptian magic dates from the time when the predynastic and prehistoric dwellers in Egypt believed that the earth, and the underworld, and the air, and the sky were peopled with countless beings, visible and invisible, which were held to be friendly or unfriendly to man according as the operations of nature, which they were supposed to direct, were favourable or unfavourable to him. In -nature and attributes these beings were thought by primitive man to closely resemble himself and to possess all human passions, and emotions, and weaknesses, and defects; and the chief object of magic was to give man the pre-eminence over such beings. The favour of the beings who were placable and friendly to man might be obtained by means of gifts and offerings, but the cessation of hostilities on the part of those that were implacable and unfriendly could only be obtained by wheedling, and cajolery, and flattery, or by making use of an amulet, or secret name, or magical formula, or figure, or picture which had the effect of bringing to the aid of the mortal who possessed it the power of a being that was mightier than the foe who threatened to do evil to him. The magic of most early nations aimed at causing the transference of power from a supernatural being to man, whereby he was to be enabled to obtain superhuman results and to become for a time as mighty as the original possessor of the power; but the object of Egyptian magic was to endow man with the means of compelling both friendly and hostile powers, nay, at a later time, even God Himself, to do what he wished, whether the were willing or not. The belief in magic, the word being used in its best sense, is older in Egypt than the belief in God, and it is certain that a very large number of the Egyptian religious ceremonies, which were performed in later times as an integral part of a highly spiritual worship, had their origin in superstitious customs which date from a period when God, under any name or in any form, was unconceived in the minds of the Egyptians. Indeed it is probable that even the use of the sign which represents an axe, and which stands the hieroglyphic character both for God and "god," indicates that this weapon and. tool was employed in the performance of some ceremony connected with religious magic in prehistoric, or at any rate in predynastic times, when it in some mysterious way symbolized the presence of a supreme Power. But be this as it may, it is quite certain that magic and religion developed and flourished side by side in Egypt throughout all periods of her history, and that any investigation which we may make of the one necessarily includes an examination of the other.
Provides definitive coverage of the ancient Egyptian gods, mythological figures, religious cults, priesthoods, and esoteric practices and beliefs
Legends of the Egyptian Gods, written in 1912, is a book meant to help Egyptology students examine Egyptian literature and its history. However, since the backgrounds and names of Egyptian authors were not recorded, Budge instead presents the texts in the most complete forms possible, with the original hieroglyphs and their translations. Legends of the Egyptian Gods includes a preface and an introduction by Budge, as well as summaries of each myth at the beginning of the book. The summaries, presented in one large block, are followed by the text and translations of nine Egyptian myths and legends. The book contains illustrations and plates complementing the stories. This book is a wonderful addition to the collection of any student of Egyptology. SIR ERNEST ALFRED THOMPSON WALLIS BUDGE (1857-1934) was born in Bodmin, Cornwall in the UK and discovered an interest in languages at a very early age. Budge spent all his free time learning and discovering Semitic languages, including Assyrian, Syriac, and Hebrew. Eventually, through a close contact, he was able to acquire a job working with Egyptian and Iraqi artifacts at the British Museum. Budge excavated and deciphered numerous cuneiform and hieroglyphic documents, contributing vastly to the museum's collection. Eventually, he became the Keeper of his department, specializing in Egyptology. Budge wrote many books during his lifetime, most specializing in Egyptian life, religion, and language.
Reproduction of the original: The Religions of Ancient Egypt and Babylonia by Archibald Henry Sayce