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This ambitious book examines Saint Oscar Romero's words to understand how his thoughts fit into the broader context of Catholic theology. On March 24, 1980, Archbishop Óscar Romero was assassinated as he celebrated mass in El Salvador. He was canonized as a saint by Pope Francis on October 14, 2018. Edgardo Colón-Emeric explores the life and thought of Romero and his theological vision, which finds its focus in the mystery of the transfiguration. Romero is now understood to be one of the founders of liberation theology, which interprets scripture through the plight of the poor. His theological vision is most succinctly expressed by his saying, “Gloria Dei, vivens pauper”: “The glory of God is the poor who lives.” God’s glory was first revealed through Christ to a landless tenant farmer, a market woman, and an unemployed laborer, and they received the power to shine from the church to the world. Colón-Emeric’s study is an exercise in what Latino/a theologians call ressourcement from the margins, or a return to theological foundations. One of the first Latin American Church Fathers, Romero’s theological vision is a sign of the emergence of Christianity in the Global South from “reflection” Church to “source” Church. The hope for this study is that scholars in the fields of theology, religious studies, and Latin American studies will be captivated by the doctrine of this humble pastor and inspired to think more clearly and act more decisively in solidarity with the poor.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
These selections from the sermons and writings of Archbishop Oscar Romero shared the message of a great holy prophet of modern times. Three short years transformed Romero, archbishop of San Salvador, from a conservative defender of the status quo into one of the church's most outspoken voices of the oppressed. Though silenced by an assassin's bullet, his spirit and the challenge of his life lives on.
Essays by a modern Jesuit martyr challenge the way that theology should be done and the gospel should be lived. Ignacio Ellacur a, a Spanish Jesuit theologian, philosopher, and rector of the University of Central America in San Salvador, was one of the key intellectual authors of liberation theology. On November 16, 1989 he and other members of the Jesuit community of the university were massacred by Salvadoran army troops. This volume offers twelve important essays by Ellacur a, at last providing English-speaking readers with a comprehensive introduction to his theological thought. Traditional topics such as Christology, ecclesiology, theological method, and spirituality are interwoven with reflections on colonialism, liberation, religion and politics, the philosophy of Xavier Zubiri, and the legacy of Archbishop Oscar Romero in a volume that not only chronicles the thought of one of the most fertile minds of the last century, but challenges the way theology should be carried out for the century to come.
This richly illustrated biography, revised and updated in light of his beatification, tells Oscar Romero's courageous story, beginning with his humble origins and his early life as a relatively conservative priest and bishop, to the astonishing transformation that occurred in the last three years of his life.
"Official pastoral letters and other speeches by Oscar Romero, the martyred archbishop of San Salvador"--
Pilar Hogan Closkey and John Hogan have brought together the annual Archbishop Oscar Romero Lectures (2001-2007) to consider the life and death of Archbishop Romero and the daily struggles of the poor in our world, especially in the city of Camden, New Jersey-one of America's poorest cities. Romero's 'dangerous memory' provides the background, while urban poverty and the option for the poor are the foreground. Romero's commitment to the poor compels us to look at ourselves, and the authors of each chapter remind us of Romero's dangerous memory and his undying hope in the promised future. Taken as a whole, the book reminds us of the tough questions behind the real meaning of the 'option for the poor.' Can we as a faith community and institution move beyond high-sounding slogans and really opt for the poor? What are the costs? What are the risks? Especially in these difficult times of war, terrorism, and scandal, can we in the Church rebuild trust and be a sign of a future of justice and peace announced by Jesus?