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In 1928, as a graduate student at the University of Chicago, I unaccountably found John Winthrop’s Journal exerting upon me a baneful spell. I resisted manfully, as long as I could, but Governor Winthrop irresistibly lured me to the brink of commitment, and so I threw myself from the precipice of twentieth-century prejudice into the maelstrom of his epoch. One of my most revered instructors tried to prevent me. This, he said, was an ignis fatuus. All the hay of New England Puritanism had been threshed. I would wreck my career, even before it commenced, crawling through the dry stubble hoping to pick up stray gleanings. His counsel was generous and, furthermore, seemed at that time the soul of prudence. Some perversity of temper would not let me yield. Another beloved teacher, Percy Holmes Boynton, encouraged me to risk the try. Without him, I would have faltered. As I now look back on that academic drama, I realize that he was working on the principle which always made his tuition exciting: namely, that a student should be given enough rope to hang himself, if this he was resolved to do. Wherefore I dedicated the book to him. Wherefore I have endeavored to accord the same privilege to my own students.
A revelatory look at the separation of church and state in America—from the New York Times bestselling author of The Great Influenza For four hundred years, Americans have fought over the proper relationships between church and state and between a free individual and the state. This is the story of the first battle in that war of ideas, a battle that led to the writing of the First Amendment and that continues to define the issue of the separation of church and state today. It began with religious persecution and ended in revolution, and along the way it defined the nature of America and of individual liberty. Acclaimed historian John M. Barry explores the development of these fundamental ideas through the story of Roger Williams, who was the first to link religious freedom to individual liberty, and who created in America the first government and society on earth informed by those beliefs. This book is essential to understanding the continuing debate over the role of religion and political power in modern life.
This brilliant, dramatic reconstruction of the Puritan mind in action, informed with psychological and sociological insights, provides a fresh understanding of Anne Hutchinson and the Antinomian controversy in the Massachusetts Bay Colony and gives her controversy with the Puritan Saints a new dimension in American colonial history. Originally published in 1962. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Originally published in 1958, this book provides a comprehensive study of Cambridge University during the Reformation and the broader impact of religious reform in Tudor England. Life within the University is presented as a lens through which the broader alliances and conflicts of the Tudor age can be viewed. As stated in the introduction, 'The story is that of the Reformation in England, told from a certain angle'. The text is divided into three main sections: 'Humanists, Reformers and Exiles'; 'The Puritans and Authority'; and 'The Universe of Grace'. A detailed bibliography is also included. This book will be of value to anyone with an interest in Tudor England, the Reformation and the history of Cambridge.
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Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been provided by self-made men, often, like Franklin, born outside Pennsylvania.Baltzell traces the differences in class authority and leadership in these two cites to the contrasting values of the Puritan founders of the Bay Colony and the Quaker founders of the City of Brotherly Love. While Puritans placed great value on the calling or devotion to one's chosen vocation, Quakers have always placed more emphasis on being a good person than on being a good judge or statesman. Puritan Boston and Quaker Philadelphia presents a provocative view of two contrasting upper classes and also reflects the author's larger concern with the conflicting values of hierarchy and egalitarianism in American history.
Inherit the Holy Mountain puts religion at the center of the history of American environmentalism rather than at its margins, demonstrating how religion provided environmentalists with content, direction, and tone for the environmental causes they espoused.