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"From the electron microscope to the Hubble space telescope, modern technological advances have broadened our horizons - macroscopic and microscopic - beyond anything imaginable prior to the 1930s. One of the most important discoveries of the past few decades is the fact that everything, beginning with subatomic particles and including star systems and conscious human life, emerges from an underlying, transcendent Reality that brings all things from nonexistence into being through a continuous act of creation. All things are essentially interconnected in an entangled unity, which obliges us to view the world as a great hologram in which every aspect contains information of the Whole. This book raises the question of the relationship between that Reality and the Christian understanding of God. Written in the form of a simple novel, it begins by offering an overview, in lay terms, of quantum theory as it has developed since the early twentieth century. Gradually it lays the groundwork for an exploration of the relationship between quantum mechanics and certain key aspects of traditional Christian teaching. Its aim is to make clear that our usual conception of God and the world, in the words of the English theologian J.B. Phillips, is far 'too small.' With the help of insights drawn from quantum theory, we can now see that Creation is more intricate, more interconnected and more beautiful than our forebears could ever have imagined."--Publisher.
When author and theologian John P. Burgess first travelled to Russia, he was hoping to expand his theological horizons and explore the rebirth of the Orthodox Church since the fall of Communism. But what he found changed some fundamental assumptions about his own tradition of North American Protestantism. In this book, Burgess looks to Orthodoxy to help the North American Protestant church„which has seen membership decline to below 50% of the population for the first time„find new ways to worship, teach, and spread its message. He considers Orthodox rituals, icons, the attention to saints and miracles, monastic life, and Eucharistic theology and practice. He then explores whether and how Protestants can use these elements of Orthodoxy to help revitalize the mainline church. Burgess helpfully demonstrates the ways in which Orthodoxy calls us back to what is most important in Christian faith and life.
This volume highlights three intertwined aspects of the global context of Orthodox Christianity: religion, politics, and human rights. The chapters in Part I address the challenges of modern human rights discourse to Orthodox Christianity and examine conditions for active presence of Orthodox churches in the public sphere of plural societies. It suggests theoretical and empirical considerations about the relationship between politics and Orthodoxy by exploring topics such as globalization, participatory democracy, and the linkage of religious and political discourses in Russia, Greece, Belarus, Romania, and Cyprus. Part II looks at the issues of diaspora and identity in global Orthodoxy, presenting cases from Switzerland, America, Italy, and Germany. In doing so, the book ties in with the growing interest resulting from the novelty of socio-political, economic, and cultural changes which have forced religious groups and organizations to revise and redesign their own institutional structures, practices, and agendas.
In Data Sketches, Nadieh Bremer and Shirley Wu document the deeply creative process behind 24 unique data visualization projects, and they combine this with powerful technical insights which reveal the mindset behind coding creatively. Exploring 12 different themes – from the Olympics to Presidents & Royals and from Movies to Myths & Legends – each pair of visualizations explores different technologies and forms, blurring the boundary between visualization as an exploratory tool and an artform in its own right. This beautiful book provides an intimate, behind-the-scenes account of all 24 projects and shares the authors’ personal notes and drafts every step of the way. The book features: Detailed information on data gathering, sketching, and coding data visualizations for the web, with screenshots of works-in-progress and reproductions from the authors’ notebooks Never-before-published technical write-ups, with beginner-friendly explanations of core data visualization concepts Practical lessons based on the data and design challenges overcome during each project Full-color pages, showcasing all 24 final data visualizations This book is perfect for anyone interested or working in data visualization and information design, and especially those who want to take their work to the next level and are inspired by unique and compelling data-driven storytelling.
Orthodoxy G. K. Chesterton - Orthodoxy (1908) is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience.
In this unique volume, a new and distinctive perspective on hotly debated issues in science and religion emerges from the unlikely ancient Eastern Orthodox Christian tradition. Alexei Nesteruk reveals how the Orthodox tradition, deeply rooted in Greek Patristic thought, can contribute importantly in a way that the usual Western sources do not. Orthodox thought, he holds, profoundly and helpfully relates the experience of God to our knowledge of the world. His masterful historical introduction to the Orthodox traditions not only surveys key features of its theology but highlights its ontology of participation and communion. From this Nesteruk derives Orthodoxy's unique approach to theological and scientific attribution. Theology identifies the underlying principles (logoi) in scientific affirmations. Nesteruk then applies this methodology to key issues in cosmology: the presence of the divine in creation, the theological meaning of models of creation, the problem of time, and the validity of the anthropic principle, especially as it relates to the emergence of humans and the Incarnation. Nesteruk's unique synthesis is not a valorization of Eastern Orthodox thought so much as an influx of startlingly fresh ideas about the character of science itself and an affirmation of the ultimate religious and theological value of the whole scientific enterprise.
This book explores the changes underwent by the Orthodox Churches of Eastern and Southeastern Europe as they came into contact with modernity. The movements of religious renewal among Orthodox believers appeared almost simultaneously in different areas of Eastern Europe at the end of the nineteenth and during the first decades of the twentieth century. This volume examines what could be defined as renewal movement in Eastern Orthodox traditions. Some case studies include the God Worshippers in Serbia, religious fraternities in Bulgaria, the Zoe movement in Greece, the evangelical movement among Romanian Orthodox believers known as Oastea Domnului (The Lord’s Army), the Doukhobors in Russia, and the Maliovantsy in Ukraine. This volume provides a new understanding of processes of change in the spiritual landscape of Orthodox Christianity and various influences such as other non-Orthodox traditions, charismatic leaders, new religious practices and rituals.
This book takes a radically different approach to the analysis of competition by rejecting the perfect vs. imperfect competition dichotomy and draws on the insights of classical political economists such as Marx, Schumpeter, Hayek and Andrews.