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Orthodox Sisters explores the relationship between women, religion, and social, cultural, and economic change between 1700 and 1935 through the experiences of Orthodox convents in Nizhnii Novgorod diocese. Focusing primarily on the Convent of the Exaltation of the Cross, William G. Wagner places the women's experiences in the broader context of developments in female monasticism and religious life in Russia, as well as in Europe and North America over the same period. This is the first comprehensive study that follows a Russian convent through all the stages of its life—from its origins in the eighteenth century to its flourishing at the turn of the twentieth century, to its resistance to Soviet assault, and, finally, to its rebirth in the 1920s. By the late nineteenth century, the Convent of the Exaltation of the Cross and the other convents and women's religious communities in Nizhnii Novgorod diocese constituted a reimagined form of a traditional Orthodox monastic community. Wagner shows how these nuns and novices adapted to the conditions of emergent modernity in a distinctively Orthodox way. When almost everything but their communal life, work, and worship and their sacred spaces had been stripped away and they were subject to the socialist state's efforts at subversion, the sisters of the Convent of the Exaltation of the Cross and the other convents in the diocese created an authentic Christian community that gave their lives a collective meaning. In this way they were able to lead a rewarding life and survive the early years of Soviet Russia.
Powerful, page-turning and deeply moving, Naomi Ragen's The Sisters Weiss is an unforgettable examination of loyalty and betrayal; the differences that can tear a family apart and the invisible bonds that tie them together. In 1950's Brooklyn, sisters Rose and Pearl Weiss grow up in a loving but strict ultra-Orthodox family, never dreaming of defying their parents or their community's unbending and intrusive demands. Then, a chance meeting with a young French immigrant turns Rose's world upside down, its once bearable strictures suddenly tightening like a noose around her neck. In rebellion, she begins to live a secret life – a life that shocks her parents when it is discovered. With nowhere else to turn, and an overwhelming desire to be reconciled with those she loves, Rose tries to bow to her parents' demands that she agree to an arranged marriage. But pushed to the edge, she commits an act so unforgivable, it will exile her forever from her innocent young sister, her family, and all she has ever known. Forty years later, pious Pearl's sheltered young daughter Rivka suddenly discovers the ugly truth about her Aunt Rose, the outcast, who has moved on to become a renowned photographer. Inspired, but nave and reckless, Rivka sets off on a dangerous adventure that will stir up the ghosts of the past, and alter the future in unimaginable ways for all involved.
Often invoked between Vatican II and the end of the twentieth century by both Orthodox and Catholic officials across their confessional division, the expression “sister churches” reflected their growing rapprochement, as well as a shift on the Catholic side from a more centralized ecclesiology to one more attentive to the local church and conciliarity. Pope John Paul II in his 1995 encyclical Ut Unum Sint spoke significantly of a “doctrine of sister churches” that would help guide the Catholic and Orthodox toward unity along a path of mutual respect rather than either tradition’s submission to the other. In his comprehensive treatment of the history of the expression “sister churches” over half a century of Catholic-Orthodox relations, Dr. Will Cohen explores why the concept developed as it did, why it was so fiercely contested, and what remains vital about the concept today. In the process, Dr. Cohen illuminates the ways in which Catholic and Orthodox ecclesiology, respectively, is each most capable of renewing and sustaining its proper balance when open to the authentic gifts of the other.
Women and Religiosity in Orthodox Christianity fills a significant gap in the sociology of religious practice: Studies focused on women’s religiosity have overlooked Orthodox populations, while studies of Orthodox practice (operating within the dominant theological, historical, and sociological framework) have remained gender-blind. The essays in this collection shed new light on the women who make up a considerable majority of the Orthodox population by engaging women’s lifeworlds, practices, and experiences in relation to their religion in multiple, varied localities, discussing both contemporary and pre-1989 developments. These contributions critically engage the pluralist and changing character of Orthodox institutional and social life by using feminist epistemologies and drawing on original ethnographic research to account for Orthodox women’s previously ignored perspectives, knowledges, and experiences. Combining the depth of ethnographic analysis with geographical breadth and employing a variety of research methodologies, this book expands our understanding of Orthodox Christianity by examining Orthodox women of diverse backgrounds in different settings: parishes, monasteries, and the secular spaces of everyday life, and under shifting historical conditions and political regimes. In defiance of claims that Orthodox Christianity is immutable and fixed in time, these essays argue that continuity and transformation can be found harmoniously in social practices, demographic trends, and larger material contexts at the intersection between gender, Orthodoxy, and locality. Contributors: Kristin Aune, Milica Bakic-Hayden, Maria Bucur, Ketevan Gurchiani, James Kapaló, Helena Kupari, Ina Merdjanova, Sarah Riccardi-Swartz, Eleni Sotiriou, Tatiana Tiaynen-Qadir, Detelina Tocheva
Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +
Andrew Louth introduces us to twenty key Orthodox thinkers from the last two centuries. The colorful characters, poets and thinkers included range from Romania, Serbia, Greece, England, France and also include exiles from Communist Russia. The book concludes with an illuminating chapter on Metropolitan Kallistos and the theological vision of the Philokalia.
Before Taizé, there was Grandchamp. The lesser-known Protestant women’s community,initiated in 1936, grew out of generations of women’s groups in French-speaking Switzerland. It was heavily influenced by Wilfred Monod, the Student Christian Movement, Swiss Reformed efforts at liturgical renewal, and Bonhoeffer’s Life Together. It was so deeply affected by the angst generated by World War II and the search by European Christians for new ways to be Christian. The Fruits of Grace, authored by the third prioress of the Community of Grandchamp in Switzerland, reflects on the origins of the community, the sources and development of its spirituality, and on its ministries. Foci include the involvement of the community in the ecumenical movement and in mission around the world. There is also important new information about its interaction with Taizé, Roman Catholic religious communities, and the women themselves, as individuals and as a community. Sister Minke de Vries provides an intimate view into the inner workings of a women’s community and the structures of the spiritual practices of the Community of Grandchamp. It is a powerful analysis of a European Protestant women’s monastic community.
This book tells the story of the only indigenous Canadian Anglican religious order for women, the Sisterhood of St. John the Divine, in a way that celebrates the Sisters’ past, describes their present, and looks forward to their future. It focuses on God’s transforming love in the lives of the Sisters, and those among whom they serve.
This collection of essays by internationally renowned women scholars both contests the notion of fundamentalism and attempts to find places where it might convege with women's roles in the various world's religions. The essayists explore fundamentalism as a system or method of limiting women's religious roles and examine the ways that women embrace certain aspects of fundamentalism. The essays cover Hinduism, Buddhism, Confuciansim, Islam, Judaism, and Christianity. The contributors investigate the ways that women "fight back" against fundamentalist conceptions of family, gender roles, doctrinal practices, ritual practices, and God or theistic constructs. The writers reassert and preserve their identities by challenging the static categories of fundamentalism. The essays contain deep and powerful explorations of the intersections of culture, religion, and feminism.
Christianity has transformed many times in its 2,000-year history, from its roots in the Middle East to its presence around the world today. From the mid-twentieth century onward the presence of Christianity has increased dramatically in Asia, Africa, and Latin America, and the majority of the world’s Christians are now nonwhite and non-Western. The Encyclopedia of Christianity in the Global South traces both the historical evolution and contemporary themes in Christianity in more than 150 countries and regions. The volumes include maps, images, and a detailed timeline of key events. The phrases “Global Christianity” and “World Christianity” are inadequate to convey the complexity of the countries and regions involved—this encyclopedia, with its more than 500 entries, aims to offer rich perspectives on the varieties of Christianity where it is growing, how the spread of Christianity shapes the faith in various regions, and how the faith is changing worldwide.